The symbolism of the gifts Francis received and gave while at the Great Synagogue of Rome

The symbolism of the gifts Francis received and gave while at the Great Synagogue of Rome 

SOURCE

When Francis visited the Great Synagogue of Rome on 17 January 2016, he was given two gifts.  They were an acrylic painting on a linen canvas of a menorah called “Menorah” — by the Tunisian-Jewish painter, sculptor, and poet Georges de Canino — and a silver chalice — manufactured by the historic Florentine silversmith Pampaloni and created by the artist and Israeli designer David Palterer.  He also gave a gift, what L’Osservatore Romano called, “a 14th century commentary on the book of Leviticus.”

Before entering the synagogue, Francis was welcomed by Ruth Dureghello, Renzo Gattegna and Mario Venezia who led him over to a plaque commemorating the memory of the deportation of the Roman Jews during World War II.  Francis then laid flowers in front of this plaque. Following this the group proceeded to saunter down the Via Catalana until they reached another plaque, this second one in memory of Stefano Gai Tachè, a two-year old child killed by Palestinian terrorists in a 1982 attack.  There, he stopped and met with members of the Tachè family and with the people wounded in the attack.  He also laid flowers at this plaque as well.  The most interesting of the survivors he met with was Nereo Musante, who asked him to bring back the Feast of the Circumcision.  A entire post could be done on Nereo Musante — a Catholic who apostatized from the Faith.


Who was in attendance

Novus Ordo clergy

• Monsignor Yoannis Lahzi Gaid - 2nd personal secretary to Francis and a Copt
• Sandro Mariotti - Francis’ personal assistant
• Master Leonardo Sapienza - Regent of the Prefecture of the Pontifical House
• Cardinal Kurt Koch - president of the Pontifical Council for Promoting Christian Unity & president of the Pontifical Commission for Religious Relations with the Jews
• Cardinal Walter Kasper - president emeritus of the Pontifical Council for Promoting Christian Unity, president emeritus of the Pontifical Commission for Religious Relations with the Jews & prefect of the Congregation for the Doctrine of the Faith
• Bp. Brian Farrell - secretary of the Pontifical Council for Promoting Christian Unity & vce-president of the Commission for Religious Relations with the Jews
• Fr. Norbert Hofmann - secretary of the Pontifical Commission for Religious Relations with the Jews
• Fr. Lombardi - the then head of  the Holy See’s press office and head of L’Osservatore Romano

Talmudic Jews

• the Tachè family - the Jewish family who lost their two year old son in the 1982 Great Synagogue of Rome attack
• Nereo Musante - an elderly Italian man who apostatized from the Catholic Faith and became a follower of the Talmud and rabbis
• Claudia Fellus and Ruben della Rocca - Vice-Presidents of the Jewish Community of Rome
• Ruth Dureghello - the president of the Jewish Community of Rome
• Renzo Gattegna - the president of the Union of Italian Jewish Communities
• Mario Venezia - the president of the Museum of the Shoah Foundation
• Evrony Zion - the Israeli ambassador to the Holy See
• Naor Gilon - the Ambassador of Israeli ambassador to Italy and to San Marino
• Riccardo Pacifici - the emeritus president of the Roman Jewish community
• Yuli-Yoel Edelstein - speaker of the Knesset,
• David Azulai - Knesset member and  Israeli Minister for Interreligious Relations
• Pinchas Goldsmith - the chief rabbi in Moscow and President of the European Rabbinical Conference (In this video clip Goldsmith says that Moslems are the natural allies of the Jews in Europe.)
• Daniel Sperber - rabbi of the delegation of the interreligious dialogue of the State of Israel with the Vatican and professor of Talmud at Bar-Ilan University
• Oded Wiener - member of he delegation of the interreligious dialogue of the State of Israel with the Vatican and former General Director of the Chief Rabbinate of Israel
• David Rosen - rabbi of the delegation of the interreligious dialogue of the State of Israel with the Vatican, former chief rabbi of Ireland, and the Director of the American Jewish Committee's Department of Interreligious Affairs
• Shimon Elituv - rabbi of the delegation of the interreligious dialogue of the State of Israel with the Vatican, member of the the Chief Rabbinate Council, and chairman of the Committee of Rabbis and communities in the Diaspora and Jerusalem rabbis of Chabad-Lubavitch
• Riccardo Di Segni - chief rabbi of Rome

Other notable Italians

• Andrea Riccardi - founder of the Community of Sant'Egidio
• Stefania Giannini - the Minister of Education
• Franco Gabrielli - Head of Police, General Director of Public Security, commander of the Carabinieri Del Sette 
• Yahya Sergio Yahe Pallavicini - imam of the al-Wahid Mosque in Milan, Italy and vice president of the Islamic Religious Community of Italy (The Pallavinci family is a famous Italian noble family with strong Masonic connections.  Yahya’s father Abd al-Wahid Pallavicini represents a syncretic religious view that believes all religions lead one to God but Islam is the perfection.)

We cover who was in attendance according to L’Osservatore Romano’s article, Siamo diventati amici e fratelli, because if one searches the background of these individuals several things consistently turn up — old European money, Talmudic Judaism, the kabbalah, the occult, Holocaustianity, dialogue, state religion, and propaganda.  In other words they are complicit and agree with what transpired this day.

As Francis was greeted by the rabbis and entered the synagogue, he was serenaded by a chorus with Psalms 98 and Psalms 126.  Francis continued to shake hands with seemingly everyone in attendance.  The Talmudic Jews then got down to business with platitudes and speeches.  In order, the speakers were; Ruth Dureghello, Renzo Gattegna, Rabbi Alberto Funaro (sang Psalm 15), Riccardo Di Segni, and then Francis himself.  Will will only concern ourselves with a few excerpts from what was said by the speakers.


Excerpts from speeches

Ruth Dureghello

“Today there are many expressions of Roman, Italian and international Judaism in this Synagogue, the symbol of the political emancipation of our Community after almost 400 years of segregation. Jewish institutions have ancient roots and sound tradition”

[...]

“when you [Francis] said that “attacking the Jews is anti-Semitism, but also a deliberate attack against Israel is anti-Semitism”. I want to reiterate this concept because this Community, like all the Jewish communities around the world, have an identity relationship with Israel. We are Italian and we are very proud of being Italian but, at the same time, we are part of the People of Israel.

It is through Your words that I repeat with determination that anti-Zionism is the most modern form of anti-Semitism.”

source: Comunita Ebrauca di Roma, Visita di Papa Francesco al Tempio Maggiore di Roma — SPEECH BY THE PRESIDENT OF THE JEWISH COMMUNITY OF ROME ON THE OCCASION OF POPE FRANCIS' VISIT TO THE GREAT SYNAGOGUE

Speaking out against Talmudism is perceived by the Talmudists and their allies as attacking the Jews and as Ruth stated in her speech this is anti-semitism.  What makes this statement interesting is that Talmudic Judaism at its core is anti-Christ and never lets an opportunity pass to denigrate the Savior of the world, Jesus the Christ.

Renzo Gattegna

“The Catholic Church has always been attentive and aware of the importance of symbols and words, and you, dear Pope Francis, showed a great ability to spread, so virtuous, important and complex messages in a simple way, just by the (sheer) force of example and symbolic gestures.” 

source: moked, Gattegna: “L’importanza di gesti simbolici”

We must be on the right track as the president of the Union of Italian Jewish Communities, Renzo Gattegna, sees Francis’ trip as symbolic.

Riccardo Di Segni

“According to the juridical rabbinic traditions, an act repeated three times becomes chazaqà, a habit. Clearly this is a concrete sign of the new era, after all that happened in the past.”

[...]

“We have talked about doors opening. To conclude I would like to share with you a quotation, the words of the invocation we recite everyday at the end of the ‘amidà prayer, according to the Italian rite: “let the doors of the Torah [Talmud], of wisdom, intelligence and knowledge, of nourishment and subsistence, of life, of grace, of love and of mercy and gratitude be open in front of You”. “May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer”.”

source:  Comunita Ebrauca di Roma, Visita di Papa Francesco al Tempio Maggiore di Roma — SPEECH BY THE CHIEF RABBI OF THE JEWISH COMMUNITY OF ROME ON THE OCCASION OF POPE FRANCIS' VISIT TO THE GREAT SYNAGOGUE

 Chazakah (chazaqà)

Wow, visits to the synagogue — John Paul II, Benedict XVI, and now Francis — are now halachic!  Chazakah (chazaqà) is defined as, “The halachic status of permanence that is established when an event repeats itself three times.”  Halachah, for those who aren’t familiar with it, is Talmudic law.  Many of the conservative-far right bent decry the dangers of Shariah law every chance they get but are ignorant of its kissing cousin, Halachic law.

‘Amidah’ - Birkat Ha’Minim invocation

Notice in the second part of the excerpt, rabbi Riccardo Di Segni mentions the end of the ‘Amidah’ prayers.  This is interesting because the public watching Francis’ trip to the synagogue must not be sufficiently processed yet to hear the remainder of the ‘Amidah’.  Di Segni’s omission of the ‘benediction’ #12 speaks volumes as it will set the tone for what else is about to transpire. 

So what exactly is the ‘Amidah’ prayer?  This invocation is 1927 years old and in the 12th ‘benediction’ the Talmudic Jews curse Christians.  The Talmudists are required to pray this by Halachic law not once, not twice, but three times a day in order to be considered Jewish!

And for Christians let there be no hope, and may all the evil in an instant be destroyed and all thy enemies be cut down swiftly; and the evil ones uproot and break and destroy and humble soon in our days. Blessed are you lord who breaks enemies and humbles sinners. (Birkat HaMinim, "Benediction" #12 of the Shmone Esreh (18 Benedictions) mandated by halacha to be prayed by every Orthodox Judaic male three times daily).

source: Maurice Pinay, Hypocrites!

The Amidah prayer in its section twelve (formerly section nineteen) contains the Birkat HaMinim, the curse on Christians ("Ha' or 'la' 'minim"): Kerega karishah v'khol tikvah tehi al ve laminim ("Let there be no hope for the wicked and for Christians"). The curse has since been disguised by telling inquiring gentiles that the text is targeted not at laminim but at lamalshinim ("slanderers") and is aimed at malicious gossips, not Christians. The goyim usually believe this nonsensical cover story. It would be "antisemitic" not to believe it. The truth, however, may be discovered in any uncensored edition of BT Berakhot 28b-29a. The failure to recite this section of the Amidah "prayer" was considered a sure indication that the Judaic who failed to say it was a crypto-Christian. Hence, recitation of the Birkat HaMinim was a litmus test to determine if a Judaic was secretly harboring Christian beliefs. In the past, Judaics who failed this test were subject to the rabbinic penal laws of the cherem, including beating, whipping and in extreme cases, execution. The Birkat HaMinim prayer also consists in the supplication that Christians be "swiftly cut down (m'heriah... yika reitu)... doomed (toveid)... destroyed (ut mahgeir)" and "uprooted (fe'akeir)." Judeo-Churchians refer to this curse as a "blessing" — "the blessing of the Amidah."

source: Michael A. Hoffman II, Judaism Discovered (2008), footnote #272, p. 279

The patristic authority Jerome (342-420) complained bitterly, in his commentary to Isaiah, about the Jews’ condemnation of notsrim (believers in Jesus, “the Nazarite”), in the benediction of the daily Amidah known as Birkat ha-Minim: "The Jews . . . after having been invited by the Lord to do penitence . . . up to the present day persevere in blasphemy and three times a day in all their synagogues they anathemize the Christian name."

His complaint echoes even harsher early Christian polemics, such as that of the Church Father Epiphanius (315-403): "Not only do Jewish people have a hatred of their enemies; they even stand up at dawn, at midday, and toward evening, three times a day when they recite their prayers in the synagogue, and curse and anathemize them. Three times a day they say, 'God curse the Nazoreans.' For they harbor an extra grudge against them . . . because, despite their Jewishness, they preach that Jesus is the Christ, the opposite of those who are still Jews, for they have not accepted Jesus."

source: Jewish Ideas Daily, Do Jews Curse Christians?

For those who need more background on this ‘benediction’ which ritually curses Christianity and its civilization as malkhut zadon, see the Encyclopedia Judaica (1977): AMIDAH - Volume 2, pp. 841-2; BIRKAT HA-MINIM - Volume 4, p. 1035; JABNEH - Volume 9, p. 1176; MIN - Volume 12, p. 3; and SAMUEL HA-KATAN - Volume 14, pp. 815-6.

Francis

“The inseparable bond that unites Christians and Jews is theologically clear. Christians, in order to understand themselves, cannot fail to refer to their [Talmudic] Jewish roots, and the Church, while professing salvation through faith in Christ, recognizes the irrevocability of the Old Covenant and God’s unfailing, steadfast love for Israel.”

source: Vatican, Visit to the Synagogue of Rome, Address of Francis, 17 January 2016

Here we have Francis stating that Christianity’s root is Talmudism and inferring that Jesus the Christ who said, “I was not sent but to the sheep that are lost of the house of Israel” (Matthew 15, 24) and St. Peter, “God sent the word to the children of Israel, preaching peace by Jesus Christ” (Acts 10, 36) are liars.  If the Old Covenant is still valid and irrevocable, why did God send His only begotten Son?  Why does Jesus the Christ say at the last supper, “In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.” (Luke 22, 20)  (see also, 1 Corinthians 11, 25) St. Paul writes, “Who also hath made us fit ministers of the new testament: not in the letter, but in the Spirit: for the letter killeth: but the Spirit giveth life.” (2 Corinthians 3:6)

Noticing an emerging theme?

And now it time to explain the symbology of the gift exchange.


The kabbalistic painting of the menorah

Georges de Canino has dedicated his life and artwork to the remembrance of the Holocaust and the Talmudic Jewish religion.  The majority of his signature works are variations of menorahs.  The work “Menorah”  wasn’t his first piece of artwork for a pontiff.  When John Paul II visited the same synagogue on 13 April 1986 de Canino painted two dishes — one for John Paul II and the other for Rabbi Elio Toaff — with the menorah motifs on them.  Together they were the “Menorahdella pace” (Menorahs of Peace).  After menorahs his best known work is “Golem” a tribute to the people of Israel.  His pieces are also on display in the Vatican Musuems.  We will briefly quote Piersandro Vanzan on the symbolism in the “Menorahdella pace” as they are very similar to the painting “Menorah” given to Francis.

“Menorahdella pace” by Georges de Canino given to John Paul II.

“In the dish offered to [John Paul II], the tree is rendered with a black dotted-line, highlighted by a yellow-gold polysemy atmosphere, with mother of pearl background. The yellow, in fact, first of all says “light”, which is to enlighten the world (symbolized by the pearl of the background); next it is the papal color, combined with white (always the pattern); Finally, yellow is the color the Jewish Holocaust: the Star of David that Jews wore as prisoners. Both plates reproduce the menorah: the candlestick with seven branches, the symbol of creation, which burned constantly in the temple of Solomon, before the ark of the Lord and, in Christian liturgy, burns before the Blessed Sacrament (the allusion is to the tabernacle lamp, editor’s note). In these plates, the Menorah has turned into olive tree, and the seven arms evoking burn, along with the days of creation, the symbol of peace (olive) that, in the joy of that embrace (shalom), is one with the Jewish palm tree (as on Palm Sunday). Finally, bold is the difference - the painter himself admits it - between its image of the Menorah and the traditional ones (present from the Roman Jewish catacombs): while these always have a closed base, the Menorah Georges ends at the bottom with the “roots” a tree. It's the age-old Jewish history from which, in the Christian reading of the prophets, the sapling sprouted Jesus of Nazareth.”

source: Vita Pastorale 10 ottobre 2004, L’arte risveglia la dignità umana

“Menorah” by Georges de Canino given to Francis.

“The Jewish Menorah with its seven arms has been the symbol of Judaism since the time when the Jews remained in the desert for forty years, when the Mishkan was created. In the XXth century, with the foundation of the State of Israel (1948), it became the emblem of the Jewish national and political identity. An extraordinary Roman base relief reproduces the Menorah on Titus’ Arch, the tragic memory of the destruction of the second Temple of Jerusalem, in the 70th year of the Common era. For years, I have recreated this symbol of light in my artistic work, as a current representation of the Israeli people, asserting their faith in a single God and in His law.

On the occasion of Pope Francis’ visit to the Great Synagogue of Rome (January 17 2016), the Jewish Community of Rome will give my Menorah, painted on canvas, as a present. It is an ancient olive tree with seven branches and the arms facing up, whose ancient and deep roots represent the upper part. It is an austere tree, repeatedly burnt, wounded, but alive, that feeds on its oil, it shines on Rome, to recall that the Jews are here, like two thousand years ago; a symbol of light and freedom, of free and happy people.” (Georges de Canino)

source: Comunita Ebrauca di Roma, Visita di Papa Francesco al Tempio Maggiore di Roma — Presents, Georges de Canino

We have previously covered some of the symbolism of the menorah in our recent post, The Menorah exhibit — “the emblem of Judaism par excellence” “in the heart of the Vatican”, but will summarize it here as well.  The menorah represents the blasphemous Talmud and the light it shines on the darkness of the world.  It also doubles as a symbol for the “indestructibility” of the Talmudic Jews who “are the constant light that never went out!”  Before the Tree of Life was created in the 11th century by kabbalists to teach the sefirot they used Adam Kadmon who in turn was replaced by the menorah.  For those unfamiliar with Adam Kadmon, the rabbis teach that he is the androgynous supernatural first creation of God made in his divine image and the embodiment of the sefirot. (The Encyclopedia of Jewish Myth, Magic and Mysticism, 2nd Edition - Rabbi Geoffrey W. Dennis, epub edition, entry ‘Adam Kadmon’,  pp. 28-30.)

The menorah in de Canino’s painting is painted as the Kabbalah’s ‘Tree of Life’ as a mirror of the sefirot — it’s a perfect representation of  “as above, so below”.  The menorah is “the symbol par excellence of Judaism.”

“The [Pharisaic-Rabbinic] schools believed that in heaven God and the angels studied Torah [Talmud/Kabbalah] just as the rabbis did on earth. God donned phylacteries like a rabbi. He prayed in rabbinic mode. He carried out the acts of compassion called for by rabbinic [situational] ethics. He guided the affairs of the world according to the rules of the Torah, like the rabbi in his court. One exegesis of the Creation-legend taught that God had looked into the Torah and therefrom had created the world. Moreover, heaven was aware above of what the rabbis in particular thought, said, and did below. The myth of the Torah was multi-dimensional. It included the striking detail that whenever the most recent rabbi was destined to discover through proper exegesis of the tradition was as much of a part of the way revealed to Moses as was a sentence of Scripture itself. It was therefore possible to participate in the giving of the law, as it were, by appropriate, logical inquiry into the law. God himself, studying and living by Torah, was believed to subject himself to these same rules of logical inquiry, so if an earthly court overruled the testimony, delivered through some natural miracles, of the heavenly one, God would rejoice, crying out, ‘My sons have conquered me! My sons have conquered me!’”

source: Rabbi Jacob Neusner, "The Phenomenon of the Rabbi in Late Antiquity: II The Ritual of 'Being a Rabbi' in Later Sasanian Babylonia," Numen, Vol.17, Fasc. 1., Feb., 1970, p. 2

“In many places in the Zohar you will find the statement that the Holy and Blessed one created this world on the model of the world above: ‘Everything that exists above is replicated below’ (Zohar Pekudei 221a). In the opinion of the sages, the people brought with them from Babylonia the names of the angels. But we have not yet been able to discover the source of the [non-biblical] concept of the parallelism of the world above and the world below.” 

source: Abraham Joshua Heschel, Gordon Tucker, Heavenly Torah: as refracted through the generations, p.266

What the menorah as portrayed in the artworks above is saying at the most fundamental level is that the Talmudic Jews as they realize their divine status, as they collectively perfect themselves, are actually perfecting God himself — its the bizarre logic (deceit) of their man-made self-worshiping racial supremacist religion!


The alchemical silver chalice

 

Francis was also presented with a silver chalice designed by David Palterer and built with the assistance of Alessandro Mendni, Yabu Pushelberg, and Sandro Chia of the Argenteria Pampaloni Fondata of Florence.  A new office of this silversmith was opened in Rome in 2015 to help work on this special project.  Like the menorah this silver chalice is infused with important symbology. The online website Jerusalem, said of the gift, “the imagery that the new goblet reveals is reminiscent of the alchemical world: it is characterized by an elongated stem which is tapered towards the bottom, thus resulting in the perception of metaphysical instability.”

“Gavia, the cup created for this occasion is like a stem glass. The actual support of the cup is not a column but an envelope. The stem is chiselled to enhance the visual and sensory quality and expression of silver. The base of the chalice is tapered and the stability is restored through a lead counterweight, introduced inside the stem, below. So lead is hidden, like most foundations. And in addition to its “fundamental” role as base and support, it has a symbolic meaning. Lead reminds of Moed (festivity in Hebrew), referred to as Lead festivity [Moed di Piombo, literally ‘festival of lead’, see explanation below], that is only celebrated by the Jewish community of Rome on the 2nd of the Jewish month of Tevet, between the end and the beginning of the Gregorian calendar. It is an anniversary to remember the events of 1793, when, out of miracle, the clear sky became abruptly dark and an exceptional and unexpected storm dispersed a dangerous crowd who tried to attack the people in the ghetto, contrary to the Pope’s will to protect them.” (David Palterer)

source: Comunita Ebrauca di Roma, Visita di Papa Francesco al Tempio Maggiore di Roma — Presents, David Palterer

The blueprints to the silver chalice confirm that Moed di Piombo
is represented by the lead counterweight.

Moed di Piombo

A tragedy was narrowly averted in the Jewish ghetto after a mob set fire to the ghetto gates. The riot was partially in reaction to the liberalism of the French Revolution and partly in response to a Jewish protest after two Jewish orphans were forcibly baptized. Only a fortunate downpour which put out the fire prevented the ghetto from catching fire. The day was celebrated as holiday by Roman Jews.

source: Jewish History, 1790-1799

A more detailed history of Moed di Piombo.  As stated above in our note ‘Moed di Piombo’ translates literally into holiday of lead.  ‘Piombo’ is lead in Italian and ‘moed’ is Hebrew for holiday.  ‘Moed di Piombo’ also has alternative names, ‘Purim di Roma’ or Rome’s Purim or Roman Purim.  We will surmise the events leading up to this eventful day of 1793 as well as the years after referenced by the above quote using the article, La vera storia del Mo’ed di Piombo, published by Gherush92: Committee for Human Rights.

The Jews had been segregated into the ghetto for two hundred years in Rome and much persecution throughout the Papal States had taken place of Jews where they were insulted, beaten, clubbed, stoned and money was extorted from them.  The seizure and destruction of Jewish books, as well as the destruction of Jewish cemeteries also took place.  Newborn Jewish children were kidnapped from their parents, baptized and then catechized into the Catholic Faith.

And then the glorious French revolution occurred on the platform of “all free citizens, equal and with equal rights”.  It was in no small part helped by the glorious Jews.  Pius VI ascends to the papacy and shortly thereafter issues his most cruel edict Editto sopra gli ebrei (5 April 1775).  France’s National Constituent Assembly in August 1789 passes the Declaration of the Rights of Man and of the Citizen.   Pius VI condemns this document.

Tensions are high in 1793 both in the Jewish ghetto of Rome and outside of it.  The Jews are rumored to be stockpiling weapons in support of a revolt in the Papal States and rabbis are jailed for raising money for a revolt.  The poor residents of the ghetto are also starving to death, forbidden to work by Pius VI, harassed by taxes, and forced to attend the Catholic Mass.  Despite all this, the glorious Jews cling to their religion as they are used to the endless harassment, edicts, humiliations, repressions and anti-semitism inflicted by the Christians since 1555.

The brave Jews are routinely mocked and spat upon by the Christians, much to the joy of crowds of Christians, who even drag the unwilling rabbis to Catholic Mass.  A band of Christians armed with crucifixes and weapons begins to form.  They attack the Jewish ghetto setting out to erase all memory of the Jews.  First killing animals and then setting the ghetto on fire.  The Jews had barricaded themselves in the ghetto and were set up for a long siege but the fire was growing out of control.  The Jews cling to their religion even more fiercely and are rewarded by God as the sky all of a sudden becomes heavy and opens up with a torrential downpour which puts out the fire.  It’s miraculous!  However the siege continued and when the doors of the ghetto were opened after eight days the poor Jews were malnourished.

The attacks didn’t stop there, they continued over the years with the Christians shouting “Long live the Pope and fire to the Jews!”   In 1796 the French army invades and piece by piece the Papal States become Jacobin republics and finally in 1798 when the Roman Republic is formed, the laws requiring Jews to live in the ghetto are annulled.  After 243 years the Jews become free again!

As a result of this miraculous rainstorm, the rabbis decreed that a Special Purim was to be celebrated commemorating this event.  We have previously covered the the topic of this religious festival and the religious injunctions that the Talmudic Jews are to curse Hamam and idolators (Christians) and become so drunk that he can no longer distinguish between the cursed Hamam and the blessed Mordecai in the post, Purim.  This — hatred, anger, and rabbinic dictates — is what is being alchemically concealed in the goblet given to Francis!  Remember this is what gives stability to the metaphysically unstable chalice!

The silver chalice designed by David Palterer and given to Francis.

Francis’ halakhic gift

The gift Francis gave the rabbis at the synagogue was reported by L’Osservatore Romano as “a 14th century commentary on the book of Leviticus”,  and by Catholic Philly as being “a codex containing five pages of Jewish biblical commentary”.  Both of these are incorrect but L’Osservatore Romano correctly states that Francis presented the rabbis with Codex Vaticano Ebraico 700.  This name can also be read in photos where it is printed Vat. Ebr. 700 on a sheet of paper.  One can go to the Digital Vatican Library and search many items that have been scanned from the Vatican’s library.  There one finds Vat. Ebr. 700 listed in the archived manuscripts where it states that it is from the 12th to 13th century and that Vat. Ebr. 700 is a Sifra. (Elsewhere we discovered that it is of Yemeni origin.) So what is a Sifra?  It is to put it simply a Halakhic Midrash.  So what does that mean?  Wikipedia states, “Midrash halakha (Hebrew: הֲלָכָה‎) was the ancient Judaic rabbinic method of Torah [i.e. Talmud] study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Tanakh (Hebrew Bible), and by interpreting these passages as proofs of the laws' authenticity.”  In other words, the Sifra is a “a hermeneutic of camouflage,” aimed at presenting oral traditions [Talmudic] as though they were Scripture-based injunctions.  Why would the rabbis be so excited to receive Codex Vaticano Ebraico 700?  The reason is that the 613 mitzvot or laws which Talmudic Jews are required to follow were codified and enumerated by Maimonides and this very rare manuscript on the 613 mitzvot was written within Maimonides’ lifetime.  It’s all together another question as to why the Vatican is in possession of this manuscript.

 A page of the Codex Vaticano Ebraico 700.

Talmudic math which proves that the 613 mitzvot are of Biblical origin just
like the 10 Commandments, taken from cover of a book on the 613 mitzvot.

The public visit ended with the singing of Ani Ma'amin.  This prayer was also sung when John Paul II visited the same synagogue in 1986.  According to the media and the rabbis, this profession of the Talmudic religion was often sung by Jews who were murdered in the National Socialist (Nazi) concentration camps.  Rabbi Shmuel Boteach in his book, The Wolf Shall Lie With the Lamb: The Messiah in Hasidic Thought, explains that the Ani Ma'amin are the 13 articles of the Talmudic religion compiled by Maimonides.  In it ones reads, “Maimonides, in his commentary on the Mishnah, compiles what he refers to as the Shloshah-Asar Ikkarim, the Thirteen Articles of Faith, compiled from Judaism's 613 commandments found in the Torah. [...] In his commentary on the Mishnah (Sanhedrin, chap. 10), Maimonides refers to these thirteen principles of faith as “the fundamental truths of our religion and its very foundations.””  Look it’s the same 613 man-made mitzvot rearing their heads again!

When the occult gift exchange was finished, Francis met with Rabbi Riccardo Di Segni privately.

Afterwards Francis re-entered the main room and exited the synagogue same way he entered but to Psalm 150 being sung.

This isn’t the first trip a reigning pontiff has taken to a synagogue (John Paul II had one & Benedict XVI had three visits) to exchange occult gifts and confirm the rabbis in their errors, nor will it the last barring a miracle.


To recap: 

• Speaking out against the Talmud and Kabbalah is anti-semitism even if they are anti-Christ and in error;

• Francis and the Talmudic Jews both understand the importance of symbols;

• Papal visits to the Great Synagogue of Rome are now Talmudic law;

• Rabbi Riccardo Di Segni refers to the Amidah prayers but only reads the end omitting the curse on Christians (Birkat HaMinim).  This is a show of the cards to those in the know;

• Francis tells the audience that Christianity comes from Judaism which it does, but not the Talmudic religion which originates from the destruction of the Temple in 70 A.D. and whose synagogue he is in;

• Francis willingly accepts a menorah painting which invokes the Talmud, the Talmudic Jewish people, the Shoah, and symbolically states that God is subject to the rabbis by their use of the Talmud;

• Francis gladly receives a chalice that has been alchemically infused with the hatred of Purim that brings stability to its metaphysical instability.  We bet Francis couldn't celebrate the Novus Ordo Missae fast enough using this chalice.  Think of the implications, the Novus Ordo Missae doesn’t fail because of Purim;

• Francis gives the Talmudic Jews a manuscript which presents the 613 man-made mitzvot (commandments) of the Talmudic Jews as if they are Bible based;

• The Ani Ma'amin, an act of faith of the Talmudic religion, just like the Amidah, which references the 613 man-made mitvot is sung towards the end of the show.

Don’t think for one second that all of the people in attendance were ignorant of any of these points.  Francis and his compatriots have been dealing with the Talmudists and their Talmudic thought for years.  Let’s not fools ourselves, for readers of this blog know that Francis: has an inner-Jew; relishes as the rabbis do telling blasphemous jokes; shows respect to Talmudists; rebukes Our Lord — Jesus the Christ; mocks the Crucifixion; lets his buddy pray at the tomb of St. Peter in his rabbinical gear; states that his favorite painting is one full of blasphemy; celebrates Talmudic Jewish holidays; has rabbis over with regularity as Vatican guests; has a Babylonian marriage contract; quotes Elie Wiesel; rattles off Talmudic concepts as if they are Catholic; who like the rabbis prays that people will fall into sin and thereby become closer to God; Ad nauseam.

This visit to the synagogue was nothing other than the ritual mockery of Jesus the Christ.   Francis is the ‘Vicar of Christ’ who is to “Feed my lambs. . . . Feed my sheep” (John 21, 16-17) and he feeds his flock with a macabre joke.  Who’s the bigger deceiver, the Talmudic Jews masquerading as the Israelites of the Old Testament as opposed to the Pharisees of whom they are spiritual heirs, or Francis the mocking trickster who heaps this spiritual and mental abuse upon his flock?

This is a double-mind with Francis and his cohorts practicing a form of the diabolical Talmudic Kabbalistic religion while the rank and file in the pews practice a bastardized form of Catholicism which is continuously moving closer to becoming Talmudism.  One hopes and prays that the FSSPX and Bp. Fellay wake up from their slumber soon and call off the ‘reconciliation’.  If they don’t they’ll resemble the Tridentine Judaism of Saint John Cantius, for Francis has no problem with the “smells and bells” exterior of Latin Mass as long as its Talmudism underneath.

What is being done by this visit of Francis to the synagogue is part of the Kabbalistic ‘solve et coagula’ — a reconciliation of the brothers, Esau (Christians) and Jacob (Talmudic Jews). HaRav Avraham Yitzchak HaCohen Kook (Rabbi Abraham Isaac Kook) states that this reconciliation would come about once the Talmudic Jews had purged Esau “of their dross” and Esau began to practice the true religion of the Talmud.  Kabbalists believe this is encoded in the Tiferet, the sixth sefira of the sefirot, as well as in the Talmud.  Emmanuel Lévinas, mentor of John Paul II and creator of ‘the other’ and ‘face-to-face’ concepts which Francis is always speaking of, believed that the polemical opposition would be resolved once Esau was absorbed into Jacob and that the soul once rooted in the demonic would now reflect the divine.  Both of the concepts — ‘the other’ and ‘face-to-face’ — espoused by Levinas are simply what was taking place at the synagogue.  It’s an “alchemy whereby otherness is transmuted into sameness by means of the philosopher’s stone of knowing the ego.”

The "brothers" theme was reinforced by the rabbi. This is a clear allusion to Jacob and Esau who were at conflict in the Old Testament. There is a Kabbalistic gnosis having to do with "Jacob" being reconciled with "Esau" prior to the Judaic "redemption." This gnosis stems from the occult tradition related to the conjunction of opposites. The Vatican's relentless drive towards "reconciliation" between Christians and Orthodox Judaic followers of the Talmud and Kabbalah is harmonious with this Kabbalistic tradition and has nothing to do with Christian, Biblical tradition. St. Paul spoke of reconciliation between Jews and Gentiles, but that it could only be through faith in Jesus Christ. This is beside the fact that we can't know who the true descendants of Abraham, Issac and Jacob are. To apply St. Paul's words regarding reconciliation to these Khazars and Sephardim who deny Christ and adhere to Talmud and Kabbalah is as diabolical as it is foolish.

source: Maurice Pinay, Observations on Benedict XVI's Passover Eve Synagogue Visit

The ketubah, the symbolic Babylonian marriage contract, Francis happily received one year later in January 2017 is a continuation of the Kabbalistic ‘solve et coagula’  or reconciliation of the brothers which took place in the synagogue.

This false gnosis that pure wisdom comes from the Talmud and its followers is reflected in the symbology of the gifts Francis received and gave while at the Great Synagogue of Rome.  Look for more partial reveals with selected things veiled by Francis during his pontificate.  Francis is a chameleon, the favorite creature of the alchemists, changing his exterior while remaining the same on the interior.  The end goal is getting the rank-and-file pewsitters to realize the truth of the Talmud and the glories of its proponents.  This process of conceal and reveal in addition to Francis’ outright hostility towards the Catholic Faith has its roots in Talmudic and Kabbalistic thought.  Francis is nothing more than a trickster having an occult jest with his rabbinical buddies.