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Monday, May 1, 2017

NeoSSPX Watch: Bishop Planet, "The Masons Are Men of Good Will"

ABOUT THE ANNOUNCEMENT BETWEEN MONS. PLANET AND THE FSSPX

SOURCE  

Article is loosely translated.  The NeoSSPX continues to play with Conciliar fire

For Mons. Planet, the Masons are "men of good will"

REPRODUCTS AN ARTICLE PUBLISHED IN MARCH 2011 BY PORTE LATINE (THE UNDERWORLD IS OF NP) ABOUT MONS. ALAIN PLANET, THE FRENCH BISHOP THAT HAS ANNOUNCED THAT HE WILL GIVE AN IRRESTRICTED DELEGATION TO THE PRIESTS OF THE SSPX TO RECEIVE MARRIAGE CONSENT IN HIS DIOCESE.

THROUGH THIS ARTICLE, THE OLD FSSPX REJECTED CERTAIN OFFERS OF "COLLABORATION" FROM THAT MODERNIST PHILIPPINESON, FILOMUSULMAN AND FILOPROTESTANT , BUT THE POPE FRANCISCO WITH THE LETTER OF APRIL 4 ON THE MARRIAGES IN FRATERNITY AND MONS. FELLAY WITH THE ACCEPTANCE OF THAT LETTER, FINALLY OPEN THE DOORS OF THE NEO-FSSPX TO MONS. PLANET IN THE DIOCESE OF CARCASONA - NARBONA.
 

FROM NOW ON THE FSSPX IT WILL BE IMPOSSIBLE TO REFUSE TO ACCEPT ALL OFFERS OF "HELP" FROM THIS BISHOP AND YOU WILL BE COMPILED TO CALL ANY CRITICAL AGAINST THIS "GREAT BENEFACTOR"; AND THE SAME WILL HAPPEN TO THE BISHOPS THAT THE FSSPX IS DIFFERENT IN THE REST OF THE WORLD, AND THAT IS THE GREAT DEMOLISHER OF THE CHURCH AND GREAT "BIENHECHOR" OF THE SSPX, WHICH IS THE POPE FRANCISCO.

"Their sentinels are blind, no one knows anything. They are all mute dogs that can not bark."
(Isaiah 56,10)

"Your shepherds sleep ... your leaders are resting, Your people are scattered throughout the mountains and there is no one to gather it."
(Nahum 3, 18)


Monsignor Alain Planet, Bishop of Carcassonne and Narbonne
As every year since 1995, the SSPX organized a pilgrimage to Notre Dame de Marceille in Limoux (Aude). Only once, in the first year, did the mass of the pilgrimage take place outside the basilica, although in the grounds of the sanctuary. From 1996, the faithful were able, with the agreement of the bishop of the period, to accede to the choir, to attend Mass there. Certainly the confessionals were locked with locks so that our priests could not absolve their sins there, so they administered the sacrament outside the confessional. But the gates remained open to this multitude that came only to ... pray. The organizers of the pilgrimage always made sure to thank the ecclesiastical authorities, trying to maintain respectful relations as much as possible, as in other places.
This is the situation inherited by Archbishop Alain Planet when he arrived in the diocese on June 24, 2004.
Nowadays it is difficult to see an increase in confidence on its part: new conditions have been demanded unilaterally so that a situation that has worked perfectly for 15 years can be perpetuated. Both the diocese and the Fraternity school were aware that all problems, whether doctrinal, liturgical or canonical, were not completely arranged - leaving the respective authorities to take care of it - but making it available, not seeking to resolve the old disagreements of Forty years, allowed a certain recovery of confidence at the local level. For this is manifestly broken by the new demands imposed by the bishop:
" If your priests ask me for the powers of confession, if you use the Holy Oils of the diocese, if it is I who confirm the children of their schools; Then everything will be resolved. "
If by this request the bishop of Carcassonne and Narbonne wants to make sure that his legitimate ministry is recognized, then we are ready to confirm it. If he wishes by these dispositions to hear from us that the "pastoral" of the bishops of France, both doctrinal and liturgical, is faithful to the Tradition of the Church, then we can not admit it .
In a recent interview, our Superior General, Bishop Bernard Fellay, stated: "There is no doubt that there could be collaboration with certain bishops in the future . " Let us ask Our Lord to raise up courageous bishops , as we received the support of Mgr. De Castro Mayer in Brazil or Bishop Lazo in the Philippines, who knew how to understand this crisis of the Church .
In this interview Fellay continues : " It will be indispensable for this to be done with the bishops who have understood the crisis and who really want us . " In fact, Bishop Marcel Lefebvre, our founder, experienced in his time The example of the Ecclesia Dei communities is also eloquent: it is because they depend on the bishops to receive the powers of confession or to receive the Confirmation, that they have been intimidated, confined, reduced to silence and have been progressively invited to birritualismo .
The question then arises as to whether Monsignor Alain Planet "truly wants us" - as Bishop Fellay says - in order to respond to his demands. Do you want to develop our established works in Aude for what they themselves are, encouraging them, extending their ministry? Or does it want to make them tied communities, to which, after having given them the powers of confession - as if there were no longer the situation of necessity - would end by denying them, by demanding from them other conditions already asked of others : Birritualismo, the silence on the doctrine and the active presence in the crismal mass of the Holy Thursday ?
Of course, in order to know Monsignor Alain Planet's true intentions towards us, we will not be content to rely on false rumors or confine ourselves to vague impressions. In the present context, these propositions by a bishop would be unexpected for some. They would be if - and only if - the will of the one who gives them is to enlarge our works, not to destroy them through an obedience that would imprison us. In addition, we will keep the facts and statements of the bishop of Carcassonne and Narbonne.
For Mons. Planet, the Masons are "men of good will"

The Bishop of Carcassonne expresses sympathy with the Grand National Lodge of France, a deist obedience of which many members are Catholics.

While some of his confreres in the episcopate courageously recall the Church's total condemnation of Freemasonry, Bishop Alain Planet has more than once expressed his true friendship for his followers, confirming his willingness to dialogue with them, minimizing The danger that they represent, implying that all obediences were not in opposition to the Church, letting them publish (1) in the newspapers, announcements of their visits to the masonic lodges as in the Express of May 23, 2005:

"Unpublished. The bishop of Carcassonne, Monsignor Alain Planet, will speak about the relations between the Church and Freemasonry, on May 27, in Narbonne (Aude), during a run of the Grand National French Lodge.
Questioned by the KTO network on 13 June 2008, he acknowledged his commitment to dialogue with the Masons :
"All Masonic [obedience] obediences are [in Aude], but I believe that there is also a lot more complicated than this: there is a whole process of encounters of Masons that takes place. That it is clear that the ideal of Freemasonry is not exactly the same as that of the Freemasonry, but rather that it is clear that the ideal of Freemasonry is not exactly that of Freemasonry. "That said, I would like to say that there is always a dialogue for men of good will and that dialogue exists in Aude".
Not only is the ideal of Freemasonry not exactly that of the Church, it is completely contradictory and incompatible with hers, rendering these relations particularly harmful. Even the journalist's common sense led him to ask the bishop: "What do you expect from this dialogue?

The laxism of the bishop regarding Islam
Last November 2, day of the dead, the church of Viguier (Aude) was stoned. Far from taking seriously this new sign of hatred for Christianity in our country, Mgr. Alain Planet saw there the fun of some teenagers, even exchanging the roles of the guilty and the victims :
"The unleashing of anti-Islamic hatred that followed the events of Carcassonne is far more offensive to Christianity and Christ himself than the nonsense of some malicious children ."
And during the ceremony of reparation, the bishop invited the local imam to express himself in the church of Viguier . (France Catholique)

Mons. Planet, common in Protestant temples
Monsignor Alain Planet regularly participates in ceremonies organized in Protestant temples with pastors .
This was the case in Narbonne on 8 May 2010, as was the case in the reformed temple of Carcassonne ( whose service is provided by a female shepherd ) on 23 January.
During a ceremony of political stature celebrating the defense of the "undocumented", the bishop was not afraid to hear the preacher's preaching to finally give his final blessing .
Thus, if he threatens traditional Catholics under the pretext that they would not be in full communion; On the other hand, no reserve has anything to do with those who are not in communion at all.
Finally, for the celebration of Easter Sunday in 2009, Mons Planet attended the protestant cult celebrated by Pastor Pairou in Malportel (Aude).

The Motu proprio would engender the "contamination" of the rites

In Pennautier (Aude): Mons. Planet concelebrating with his brothers of Perpignan and Pamiers during the feast of friendship.

Can we legitimately think that the purpose of Mgr Planet is to encourage the traditional Mass? Truly we can doubt it when, in a television studio, he affirmed his disapproval of the preconciliar liturgy as "poor":

"I had the opportunity to be a priest of the ZUP and discovered that the liturgy, when it is lived with people who are deprived of the means to receive the didactic discourses that we know so well, are capable of living things. Because we live together. The liturgy is to live the Gospel with its feet, with its hands, with its nose, with all its body ... The liturgy of my childhood was nevertheless very poor. It was interesting, but very poor . "

Mass ordination held by Mons Planet on 7 July 2007 in Burkina Faso
Afterwards the bishop of Carcassonne explains diplomatically that the Motu Proprio could engender a contamination between the rites . We fear not to see her in the same place:
"We are often suspended between two liturgies. Pity. Then this can go in the sense of enrichment that the Holy Father desires, or it may go in the direction of pollution that prevent one and the other from existing. Therefore, I believe that we must give all its dimension to the liturgical reform of Vatican II and there is still much work to be done . "

Justice for the Sisters of Fanjeaux
Finally, a bit of history allows us to understand the context of the department of Aude. One of the homes of Catholic resistance to preserve doctrine and liturgy was Saint Dominique de Cammazou at Fanjeaux, where Mother Ana Maria Simoulin, who with a good number of her sisters took their distances from their decaying community, came to Founded in July 1975 a work unanimously recognized as they already have 182 sisters and have founded 9 new houses.
The reception of the bishop of Carcassonne was most distant, for Monsignor Pierre Marie Puech, who, the following year, welcomed the religious as a rescript by imposing on them the dispensation of their religious vows. The decree added:
"The Mass should no longer be celebrated, in Latin or in French, more than according to the rite of the Roman Missal promulgated by Paul VI " ...
Today, Monsignor Alain Planet proposes to confirm in schools that have a chapel. But first it would be well to do justice to the Dominicans of Fanjeaux who have always deserved it.

conclusion
Monsignor Lefebvre in his time was accustomed to promising canonical applications guaranteeing that everything would be solved by means of this or that symbolic concession. Far from being blinded by a canonical mirage, he knew what intentions these promises were based on . It is for this reason that Bishop Fellay asked Rome for the preconditions for re-establishing a minimum of trust. Should not these precautions be taken at the level of the dioceses as well?
Once again, the facts are there before us, revealing the deep intentions of men and proving, if need be, the state of urgent need in which this sinister diocese is found.
Tomorrow, will we have to ask for a confirmation that we will be finally denied the day after tomorrow? In conscience, we can not allow him to preach to our pupils a prelate who is determined to assert his relations with Protestants, Muslims, or Masons , who receive more consideration in this diocese than Catholics who are skillfully added to the end To put an end to past generosity.
We know too well what this diocesan system has generated so as not to want to let in our schools, even by preaching, a pastoral deprecated by the facts . Today there is only one seminarian in the diocese of Mons. Planet. In his department, our school of Saint Joseph des Carmes, located in Montréal de l'Aude, has provided seminaries for the Brotherhood of 39 priestly vocations since he was a bishop (2004), not counting the many priests ordained beforehand.
We will judge the tree by its fruits to consider the prudence to adopt .
___________________________
(1) Following the appearance of another article in Express No. 3010 dated March 2009, Monsignor Planet published a "message from the bishop" in which he confirmed the existence of a group of Catholic-Masons and persisted in the usefulness Of these meetings. After his message, Mgr. Planet was forced to remember the directives of the Church regarding Freemasonry. This reminder seems purely Platonic with respect to the patent facts reported in our article ...



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ADDENDUM: FULL COMMENT OF ENTHUSIASM PUBLISHED A FEW HOURS BY Fr. AULAGNIER, WHO WAS EXPULSED FROM THE FSSPX THE YEAR 2004 BY CAUSE OF THEIR LIBERAL POSTS:

"My comment: This is the beginning of the process of canonical normalization of the SSPX in the Church, things will be done in this way, and no member of the SSPX will be able to oppose it. The behavior of this bishop of Carcassonne is a de facto recognition of the catholicity of the SSPX, it is a recognition "in march", in the facts. Nothing is asked of the FSSPX in return, nor to abandon "his" mass, nor Recognize the council ... How much time lost ... The bishop receives it "as it is." This is what Monsignor Lefebvre asked in his letter sent to the end of the apostolic visit to Cardinal Gagnon, on November 21, 1987. It is On Good Shepherd's Sunday I will sing in the church of Rolleboise a TE DEUM. " ( Source )