The Human Body, Illness and Death in the Crusader Era
In addition (VIDEO) Was Medieval Islam "More Advanced" than Christian Europe?
It
is often assumed that the people who practiced medicine in the Middle Ages were
ignorant, untrained, guided by “pure superstition” and accountable to no one. Today’s post, the first in a series of guest essays by German scholar Fermin
Person, looks at medical practitioners and standards
in the Crusader States.
The medieval concept of illness was different from our
current understanding. In the medieval period, medical theory (common to both East and West) explained illness as
an imbalance of the four humours (body fluids), as divine punishment, as
astrology or as the working of evil entities.
These basic concepts existed parallel to each other
and mixed to some degree during the medieval period. There already existed the
notion of infectious diseases and of epidemics, but with the very limited
diagnostic capabilities of the period (seeing, smelling, tasting, feeling), it
was not possible to differentiate infectious diseases from auto-immune disease
or poisoning.
Excurs: Bloodletting
Following the works of Galen bloodletting was
practised extensively both in the western as well in the Islamic world since
the antiquity. Bloodletting was used prophylactically in healthy persons as
well as during illnesses. The statutes of the Templars and of the order of St
John specified, for example, the possibilities and the treatment of members
of the Orders that had been bloodlet. The laws of Outremer specifically
demanded that a physician use bloodletting, if a patient was suffering from
fever.
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Ergotism (called “holy fire” or “St. Anthonies Fire”)
for example, caused by alkaloids produced by fungus that befall cereals during
wet weather, broke out in epidemics.
There was some understanding that blood loss from
wounds was an important factor in the death from injuries, but there was still
no understanding of the pathophysiology of haemorrhagic shock.
Another point of discussion was whether pus in wounds
was something negative or positive. Medieval western (and Arabic) physicians
lacked an understanding of infectious diseases and microbiology.
Similarly, the exact function of many organs was
unknown or was misinterpreted, and the working of the circulatory system was
also wrongly understood. For example, based on the classical scholar Galen,
medieval physicians considered the liver to be the place of blood production.
Excurse: Galens teaching of Humours
Galenos of Pergamon (129/131 – 200/215 a.C.) was a
Greco-Roman physician and anatomist. His works were translated into the
Arabic language. He influenced heavily both western Christian, eastern roman
and Arabic medicine. He applied the teaching of humors to medicine. According
to him there were four body fluids blood, black bile, yellow bile and phlegm.
If the four humors were in misbalance illnesses could result from that.
Through diet, appropriate medication and bloodletting the body fluids could
be brought into balance again.
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Additionally, physicians generally had only had a
rudimentary understanding of the internal anatomy. Knowledge of the anatomies
resulted most probably from animal corpses, practical experience with wounds
and from antique literature. Autopsies started in the western world only at the
beginning of the Renaissance at the end of the 14th century. This is
in contrast to the Eastern Roman Empire, where it is reported that in 1110 a
contingent of Scandinavians that had taken up the cross fell ill in
Constantinople. Autopsies were performed on the dead to clarify the cause of
their death.
The medieval attitude to death was likewise different.
About 1/3 of the children born in the medieval west died
before the age of five. Overall life expectancy varied significantly based on
period, location and social strata a great deal. Based on archaeological and
genealogical evidence it can be assumed that life expectancy was as low as 25-30
years during the medieval period. No exact data was available on the live
expectancy in Outremer.
In short, death was much more present in the medieval
world than in the modern period. During the medieval period the average human
had a strong belief in an afterlife and the later bodily resurrection of the
dead. It was considered ideal to have a period of illness before death in order
to prepare as a good Christian for death. A sudden unprepared death, in
contrast, was considered something terrible.
Sources:
Mitchel, Piers D.
(2007) Medicine during the crusades, Cambridge University press
Tony Hunt (1999) The Medieval Surgery, Boydell
& Brewer Inc
Edgington, S. (1994) Medical knowledge of the
crusading armies: the evidence of Albert of Aachen and others. In M Barber, The
Military Orders: Fighting for the Faith and caring for the Sick, (Aldershot,
Ashgate)
Keda, B (1998) A twelfth century description of the Jerusalem
Hospital, In H. Nicholson (ed.). The Military Orders. II Welfare and Warfare
(Aldershot: Ashgate), pp. 3-26.
