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"And I beheld, and heard the voice of one eagle flying through the midst of heaven,
saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....
[Apocalypse (Revelation) 8:13]

Friday, November 11, 2016

Father Roger Thomas Calmel, "Receive without the risk of being deceived..."

Father Roger Thomas Calmel, "Receive without the risk of being deceived..."
The True Mass!
The Latin Mass:
Receive without the risk of being deceived...

On 27th November 1969, three days before the fateful day on which the Novus Ordo Missae came into effect, Fr. Calmel expressed his refusal with a declaration of exceptional importance, made public in the magazine Itinéraires. The first and last, as far as we know,of such clarity and most praiseworthy courage.

I hold to the traditional Mass, that which was codified, but not fabricated, by St. Pius V, in the XVI Century, in conformity to a centuries old usage. I therefore refuse the Ordo missae of Paul VI.
Why? Because, in reality, this Ordo Missae does not exist. What exists is a universal and permanent liturgical revolution, permitted or desired by the reigning Pope, and which, for a quarter of an hour, puts on the mask of the Ordo Missae of 3rd April 1969. It is the right of every priest to refuse to wear the mask of this liturgical revolution. And I consider it my duty as a priest to refuse to celebrate the mass in an ambiguous rite.
If we accept this new rite, which fosters the confusion between the Catholic Mass and the protestant supper––as the two cardinals (Bacci and Ottaviani) sustain and as a solid theological analysis demonstrates––then we will pass over, without delay, to an interchangeable mass (as recognized, moreover, by a protestant pastor) to a mass which is completely heretical and therefore nothing. Initiated by the Pope, then diffused by him to the national Churches, the revolutionary reform of the mass leads to hell. How can we accept to become accomplices of this?

You will ask me: by keeping the Mass of ages at all costs, have you reflected upon what you have exposed yourself to? Certainly. I risk, so to say, persevering in the way of fidelity to my priesthood, thus rendering to the High Priest, Who is our supreme Judge, the humble witness of my office as a priest. I also risk being able to reassure the faithful who have lost their way, those who are tempted to scepticism or desperation. Every priest, in fact, who remains faithful to the rite of the Mass which was codified by St. Pius V, the great Dominican Pope of the counter reform, permits the faithful to participate in the holy Sacrifice without any possible ambiguity,, to receive, without risk of being deceived, the incarnate and immolated Word of God, rendered truly present under the sacred Species. On the contrary, the priest who conforms to the new rite, composed of various pieces by Paul VI, collaborates on his part in progressively establishing a false mass where the Presence of Christ will no longer be authentic, but will be transformed into an empty memorial; therefore, the Sacrifice of the Cross will be nothing other than a religious meal where one eats a bit of bread and drinks a little wine, nothing else: just like the protestants. In not consenting to collaborate in the revolutionary establishment of an ambiguous mass, directed to the destruction of the Mass, to what temporal misfortune, to what difficulties in this world will this lead (those who will remain faithful to the Traditional Mass)? The Lord knows: therefore His grace is sufficient. In truth, the grace of the Heart of Jesus, coming to us from the holy Sacrifice and from the sacraments, is always sufficient. That is why the Lord tells us so calmly: “He that hateth his life in this world, keepeth it unto life eternal.”

-Father Roger Thomas Calmel

Father Malachi Martin: The Hatred of the True Mass  

Fr. Hesse: The Messed-Up Mass