Francis: A more sophisticated form of atheism...
Paul Melanson
As Francis leads so many souls to pantheism and a New humanitarian religion, it would help to reflect upon the words of Father Livio Fanzaga, known as the "radio priest" in Italy, in his book "Wrath of God: The Days of the Antichrist": "Atheism is the religion of the future.
At its root, atheism is always a negation of God and every such negation presupposes His affirmation. Rather than saying 'God does not exist,' a more sophisticated form of atheism will assert that 'Man is God, humanity is God, God is immanent in human history and in the lives of individuals.' This is a form of religion which has assimilated the characteristics of a true religion. Adore man and satisfy the religious needs present in every human heart. Do not renounce the Kingdom of God, construct it, instead, on earth. Just as the Catholic religion tries to unite all men under a supernatural principle represented in the person of the Vicar of Christ, so too, humanitarianism strives to unite all men and to conciliate all religions. It seeks to institute universal peace by recognizing the supreme unifying authority of the Antichrist - perfect image of the immanent god in the world, the man-god. God did not become man. The man-God is the savior of the world...Benson [Robert Hugh Benson] had greater foresight [than Feurbach and Marx]. At the turn of the century he clearly perceived that the crisis of faith will not be followed by the growth of atheism but by the rise of a new religion which deifies man...The new religion will have its own ministers of cult, its own rites and ceremonies, and its own books to celebrate those rites. Churches and abbeys will be transformed into temples of the new religion of humanitarianism and the Mass will be displaced by the celebration of the new rites. The statue of Christ will disappear and in its place the statue of 'man' will be raised up in the form of 'Apollo,' symbol of corporeal beauty and virility....While churches in which Christ is still adored and Our Lady honored will be empty, those of the new religion will be filled to capacity...Man will go to church to worship himself. He will incense the altar of his own 'virility' and the statue of 'maternity' and 'continuous life.' The crisis of faith is the crisis of the supernatural. Man no longer believes in a God whom he cannot measure or control and who is different from him." (pp. 119-120).
Is there any real doubt that this new humanitarian religion is now
rising? The way of the new religion of the man-God is being prepared by
agnostics, atheists, apostates, lovers of this world who have embraced
hedonism and materialism and who have nothing but contempt for the true
Church, her ministers, sacraments, devotions [especially those to Our
Lady] and the lowly faithful who have consecrated themselves to the
Immaculata.
As Catholics, we pray - in the Nicene Creed - "We believe in one Lord,
Jesus Christ, the only Son of God, eternally begotten of the Father, God
from God, Light from Light, true God from true God, begotten, not made,
one in Being with the Father. Through him all things were made. For us
men and for our salvation he came down from heaven.."
All orthodox Christians believe that Jesus is the only Son of God and
that, "There is no salvation in anyone else, for there is no other name
in the whole world given to men by which we are to be saved." (Acts 4:
12).
But the world is being prepared to believe differently. Many are now
willing to abandon the only Son of God for the new religion which will
proclaim the divinity of man. President Obama, while speaking to a
group of Christian clergy several years ago at the Easter Prayer
Breakfast, referred to Jesus not as the "only Son of God" but as "a son
of God." And he received applause from his audience.
What is this but the spirit of Antichrist? In 1 John 4: 2-3, we read,
"This is how you can recognize God's Spirit: every spirit that
acknowledges Jesus Christ come in the flesh belongs to God, while every
spirit that fails to acknowledge him does not belong to God. Such is
the spirit of the antichrist which, as you have heard, is to come; in
fact, it is in the world already."
And so, let us offer an act of reparation as the world is prepared to worship the devil in the flesh:
Act of Reparation to the Blessed Sacrament
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland." Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
