WE HAVE MOVED!
"And I beheld, and heard the voice of one eagle flying through the midst of heaven,
saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....
[Apocalypse (Revelation) 8:13]
Roberto de Mattei’s Attempt to Save Vatican II
Roberto de Mattei’s Attempt to Save Vatican II
Expose on Pseudo-Traditionalism
On March 9, 2013, in the city of Krakow, Poland, Prof.
Roberto de Mattei delivered a speech on Vatican II. The talk was in
English and translated to Polish by an interpreter. The full text of the
speech, parts of which I will transcribe in this article, can be read here, and the full 1:26 hour video, (1) can be watched
here. The speech was given as part of a campaign promoting his book The Second Vatican Council; An Unwritten Story.
Allow me, initially, to point out that Roberto de Mattei
and his book have been cloaked in great prestige by authorities of the
Vatican. Card. Walter Brandmuller, President Emeritus of the Pontifical
Committee of Historical Science, speaks of “Prof. de Mattei’s genius”
and his book as, “a work that is as erudite as it is relevant,” and
“thanks to its rigorous historical-critical method it will convince a
vast readership.”
Besides this grandiloquent endorsement, it is worth mentioning that
Benedict XVI was very pleased with Mattei as well, and made him a Knight
of St. Gregory the Great – a Pontifical Order of Chivalry - as
recompense for non-specified “services to the Church.”
It is not without interest to note that admirers of Mattei include Bishop Bernard Fellay and the SSPX’s Angelus
magazine. Both are promoting and quoting him as an example of one who
has objections to Vatican II and yet accepts it. Mattei appears, thus,
as a good help for SSPX in its dialogue with the Conciliar Hierarchy.
I. Real Council, Virtual Council
Having seen the good graces Mattei enjoys in today’s progressivist
Vatican and in the compromised religious-right, let me examine some
points of his talk.
In the following paragraphs, he unfolds his thinking, which, he believes, coincides with that of Pope Ratzinger:
Benedict XVI, in the last speech that he delivered to
the clergy of Rome on the 14th of February [2013], identified the
origins of the religious crisis of our time in the Virtual Council
which, he said, had superimposed itself over Vatican II. This Council
of the Media, according to Benedict XVI, was almost a Council apart, and
the world perceived the Council through the media. Thus, the Council
that reached the people with immediate effect was that of the media, not
of the Fathers, says the Pope. And, according to Benedict XVI,
therefore, the Virtual Council was the dominant one, the more effective
one, and it created so many disasters, so many problems, so much
suffering, seminaries closed, convents closed, banal liturgy.
Pope Ratzinger took all possible advantage of the media; then, used it as scapegoat
“But in the age of social communication
where what is true is what is communicated, this Virtual Council was,
however, no less real than the one which took place within St. Peter’s
Basilica. And also because Vatican II wanted to be a pastoral Council,
which entrusted its message to new instruments of expression.
“Today, more than then, the mass media is able to not only represent
reality but also to determine it, thanks to their force and their power
of suggestion. Benedict XVI has frequently spoken of this, emphasizing
the media’s power to manipulate.”“
So, according to Mattei, we would have two councils: a good Vatican II,
the one of the Fathers or Real Council, and a bad one, the Council of
the Media or Virtual Council, which should be blamed for almost all the
crises and excesses that came after Vatican II. The Real Council, which
wanted to be “pastoral,” had its message falsified by a bunch of
horrible and malicious journalists who led the whole world to a wrong
understanding and implementation of Vatican II.
What Mattei affirms, however, is less than what he suggests. What he
strongly implies is that we should accept Vatican II as conceived by the
Fathers and reinterpret it, purifying it of the bad focus given to it
by the media.
These statements and suggestions are, however, fundamentally baseless.
Anyone who has a minimum knowledge of history is aware that it was the
Popes who made the ‘Conciliar Revolution’ as Card. Suenens and Card.
Congar objectively called it. (2) Incidentally, neither of these two
Cardinals belonged to the media; the first was one of the Moderators of
the Council, the second was one of its more important periti. A short list of what each Pope did follows:
1. John XXIII
The convents started to empty when John XXIII launched his aggiornamento
– adaptation of the Church to the modern world. As soon as religious
men and women heard of this adaptation, many of them abandoned their
specific vocations and spirituality, disregarded their rules, discarded
their habits, left their monasteries and convents and went to live in
apartments in nearby cities in groups of three or four.
This aggiornamento was, and still is, the cause of the empty and
closed seminaries and religious houses. What was the influence of the
media in this decision of John XXIII? I believe it had zero influence.
Obviously the media reported the changes, but that was all it did. The
main cause was a deliberate action of that Pope.
Accordingly, the formation programs in the seminaries changed. The time
normally spent on spirituality was thenceforth employed studying Freud,
Jung and other exponents of modern psychiatry. The time used to learn
theology and philosophy was replaced in part with learning Karl Rahner
and Urs von Balthasar, and in part with training seminarians in “social
activity” – mass agitation, class struggle, how to found small groups to
sabotage government stability, a whole program of subversion with clear
communist hues. Shortly afterwards, homosexuality would infect like a
plague the seminaries of the world. It is no surprise that any true
vocation to the priesthood would not feel comfortable in this
‘new-look.’
What was the role of the media in this phenomenon? Again, it reported a
lot about it; it did not produce it. It was caused by the close
orientation of Rome under John XXIII and the conciliar Popes who
followed.
According to Mattei, the entire adaptation to the modern
world made by priests should be attributed to the media... Check here -
clockwise from the top left -
1,
2,
3,
4,
5,
6
What about the change in the Mass and liturgy? It is
well-known that it was Pius XII who started the liturgical changes in
1955. In 1962, during the first session of the Council, Card. Suenens –
under the direct orders of John XXIII (3) – proposed that all the
schemata prepared for the Council should be put aside; only two schemas
were maintained – one was for the reform of the liturgy, written under
the close watch of Msgr. Anibale Bugnini. This man – under the
orientation of Pius XII, John XXIII and Paul VI – was the architect of
the entire liturgical reform. The changes started to be enforced even
before the document Sacrosanctum Concilium (SC) was approved in 1963.
Already in 1962, in liturgy the Church was experiencing the “new winds”
blowing from Rome, winds that became a hurricane by 1963-1964 after the
promulgation of SC:
- The altars were no longer turned to God, but to the people;
- Communion rails, pulpits and confessionals were removed;
- Statues were relegated to the basements and eventually sold as antiques;
- Bells and smells were abolished;
- Modern and pop music introduced into the churches.
It is laughable to attribute this entire revolution to the power of the
media. All the more so if we consider that it was triggered in the first
two sessions of an unfolding Council where the media itself was as
surprised as everyone else with the new orientation being given to the
Catholic Church.
I advance my first conclusion: Mattei is protecting the Council against
those of us who consider it to be opposed to the past Magisterium of the
Church, do not accept it, and ask for its annulment. The scapegoat he
presents is the media.
I plan to continue this overview of what was done under the six
conciliar Popes – from John XXIII to Francis I – in order to sustain my
point: There is no possibility for any serious analyst, be he theologian
or historian, to support that the Conciliar Revolution was an invention
of the media.