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Wednesday, May 31, 2017

LEFEBVRE: ABSOLUTELY AGAINST ANY TYPE OF AGREEMENT WITH MODERNIST ROME

 LEFEBVRE: ABSOLUTELY AGAINST ANY TYPE OF AGREEMENT WITH MODERNIST ROME
"Betting on an agreement with the pope is an illusion. The pope will grant us on the disciplinary and liturgical level everything we want, but on the condition of admitting his modernist ideas on religious freedom and ecumenism, ie our Catholic faith. No hope is to be seen from that side. Rome is occupied by modernism and liberalism! "
 

"Whatever the canonical privileges they may give, their acceptance means for them communion with the Holy See, with the Pope and with the Council, therefore an implicit acceptance of all that modernism that we fought following St. Pius X and all The popes before the Council. They want to neutralize the Tradition, that it will no longer be an obstacle for their ecumenical enterprises and for the Revolution in the Church "

"Do not have a point of contact with the one who is in charge of destroying the Tradition."


 
MONS. MARCEL LEFEBVRE: Extracts of letters to the Dominicans of Avrillé. Le Sel de la Terre n ° 96, spring 2016.


Ecône, December 29, 1986

"[...] Betting on an agreement with the pope is an illusion. The pope will grant us on the disciplinary and liturgical level everything we want, but on the condition of admitting his modernist ideas on religious freedom and ecumenism, ie our Catholic faith.
No hope is to be seen from that side. Rome is occupied by modernism and liberalism! When will Our Lord decide to stop this scandal? He is the teacher! We wait patiently and have confidence in the Lord and in his holy Mother who know this tragic situation better than we do ... "





Ecône, January 10, 1989

"After leaving for 15 days, I will answer your good letter, accompanied by many interesting documents.
But I must tell you that it is Mons. Perl's letter that has kept my attention. He does not flatter you by saying that your community is a "sister" of Chemeré!
Do not find it again, I beg you, you will make doubts arise among your friends. The only answer to give is that they initiate the Reformation of the Council to remove the errors. It is only then that we can have confidence.
Whatever the canonical privileges they may give, their acceptance means for them communion with the Holy See, with the pope and with the Council, therefore an implicit acceptance of all that modernism that we fought following St. Pius X and all Pre-Council Popes.
They want to neutralize the Tradition, that it no longer be an obstacle for their ecumenical enterprises and for the Revolution in the Church [...]
Do not have a point of contact with the one who is in charge of destroying the Tradition. They do not know what to do to divide us and they are surprised by such resistance. They do not seem to understand that it is from the beginning of a problem of faith. "




February 20, 1989

"[...] Roman modernists are bandits, revolutionaries in sheep's clothing. They have no supernatural spirit. It is on this that we must carry our effort: relearn to live of the faith as the apostles, the martyrs, the Fathers of the Church and St. Thomas Aquinas, who has achieved the tour de force to use all the sciences for the queen Of science; The theology that works in Heaven by the grace of the Holy Spirit. The Summa is the great catechism of St. Thomas Aquinas and that of the Church even more than that of Trent. I try to explain this to the seminarians so they have the concern of living the best catechism that exists and is taught. It is very important that in our seminaries we keep a safe and approved line of the Church, that of St. Thomas, which should give us pastoral principles that give the faithful the true spirituality away from Jansenism and charismatism. Morality that is limited to the commandments is disposable. The morality of grace, of virtues, of the gifts of the Holy Spirit, which does not forget the commandments, that which St. Thomas preaches is more in keeping with the spirit of Our Lord, of the Gospel, and even more urgent for fervent souls. It is the time to turn the Catholic faith as enthusiastic, generous, missionary, as it was for the early Christians ... "






Ecône, April 22, 1989


"[...] The consecrations have been the occasion to count the true traditionalists, refusing the conciliar Rome. The unity has been made on this point and the division has been made with the rallies to modernist Rome [...] ".