The
Real Poverty Issue
By:
Eric Gajewski
Maitreya
(false New Age Christ): "The mechanics of
the change (into Socialism) is a world stock market crash.
This stock market crash will end the
present distorted and unjust economic structures."
What
do men really starve for in the current stage of the world? Truth! The world is truly spiritually impoverished
from the Counterfeit Novus Ordo Religion.
The rocks cry out even as the hungry souls do. In the Novus Ordo Church the new teaching is
that men are still searching for truth!
No wonder why they are so spiritually impoverished! And yet the Catholic Faith is our food but
the Modernists do not want to the true Faith for it does not conform to modern
times. Sadly, churchmen no longer
give truth and therefore the world grows in this hunger. But never mind that they are too busy trying
to end world hunger and turn the world "green".
The Socialists hide behind environmentalism and poverty in order to
create their humanistic utopia called Babel II.
So how is it your everyday “Catholic” does not see this charade?
New
Age Apologetics (see below for the entire section on Socialism):
Q. How will sharing work in
practice? A. The UN will become the major debating chamber of the world. All world problems will be debated there and resolutions passed which will implement the new system. An entirely new UN agency will be set up specifically to oversee the process of sharing the world's resources. But I must emphasize that we have free will; nothing will be forced on humanity. When humanity of its own free will accepts the principle of sharing and asks Maitreya and His group of Masters, how do we do this, how do we set about sharing, then we will find that the plan is already there. There is a group of high initiates who have worked out with the Masters over many years a whole series of interrelated plans which will solve the redistribution problems which today are at the heart of the economic problems. It is really a problem of redistribution of resources.
Why
do so many stand behind Socialism? This
is a good question which certainly cannot be covered entirely in a blog
commentary. However, we are that culture
of self and evil generation always looking for something for “free”. Is it any wonder why so many youth and those
on welfare stand behind its principles?
The State is thus looked to as God and in the context of the New World
Order the Beast system will replace the individual states for it shall be a one
world socialist republic.
Multiculturalism and the refugee flooding are an essential aspect to the
New World Order which hopes to break down nationalism and patriotism. The reason why Socialism looks so attractive
now is because the “hand behind the scene” is creating an environment for
economic failure. Thus rather than man
relying upon God as Source in will step in the New age False Christ Maitreya
and his new sharing program (Socialism)
New
Age Apologetics (see below for the entire section on Socialism):
Q. The idea of sharing is a
two-way thing. What will the 'haves' gain by giving to the 'have nots'? Will
the pleasure received by giving in itself be enough in the new world society?A. (1) Not only the 'haves' but the whole world will gain by sharing. In this way - the only way - will be created justice, and, following from that, world peace. Without sharing, there is no safe future for anyone. (2) It is not a question of receiving pleasure by giving - that is open to anyone at any time - but the creation of economic structures that will ensure peace between all peoples.
Forced
Charity. Why be Batman who exposes those who steal when you can be Robin Hood
and steal from the rich and give to the poor and make this look godly. Economically speaking, Socialism is
inherently wasteful: Milton Friedman once said, "Nobody spends somebody else’s money as carefully as he spends his own.
Nobody uses somebody else’s resources as carefully as he uses his own."
This is very true and it means that the more capital that is taken out of the
economy and distributed, the more of it that will be wasted. The market does a
considerably better job of allocating resources than the government because
there are harsh penalties for failure. A company that makes products no one
wants will go out of business. A poorly performing government program that
wastes a hundred times more money will probably receive a bigger budget the
next year. So all this talk by the
Vatican that we are being wasteful is just “hot air” in the end.
Oh
the Irony! Those preaching “poverty” are spiritually impoverished. We need to
redistribute the wealth and feed the poor and yet it is the poor blind heretics
who cannot see. They can only see what
is on the surface sadly and they lack what they say they can fix. The whole world would be better off in hunger
spiritually fed by truth than rather be ruled by these Socialists. Yes, as eagles we will survive we will adapt to
the Great storm coming and we will not give into the false light of our times. Keep a close watch on that verbiage in the
media I have been telling you all to keep an eye on (sharing). This is the Socialist’s calling card. God will supply until we can re-establish
true order and sound Catholic economic principles back in the world.
Related: Catholic Church condemns Vatican II Socialism
FYI...
Here is the complete New Age Socialist apologetics. Get Ready this is what is coming!
http://www.share-international.org/archives/sharing/i_sharing.htm
http://www.share-international.org/archives/sharing/i_sharing.htm
Maitreya Inspires New Economy of Sharing
Hunger, Economic Crash & Maitreya's Other Forecasts
"But
stranger still, alarming and saddening at the same time, are the audacity and
frivolity of men who call themselves Catholics and dream of re-shaping society
under such conditions, and of establishing on earth, over and beyond the pale
of the Catholic Church, "the reign of love and justice" with workers
coming from everywhere, of all religions and of no religion, with or without
beliefs, so long as they forego what might divide them - their religious and
philosophical convictions, and so long as they share what unites them - a
"generous idealism and moral forces drawn from whence they can" When
we consider the forces, knowledge, and supernatural virtues which are necessary
to establish the Christian City, and the sufferings of millions of martyrs, and
the light given by the Fathers and Doctors of the Church, and the
self-sacrifice of all the heroes of charity, and a powerful hierarchy ordained
in heaven, and the streams of Divine Grace - the whole having been built up,
bound together, and impregnated by the life and spirit of Jesus Christ, the
Wisdom of God, the Word made man - when we think, I say, of all this, it is
frightening to behold new apostles eagerly attempting to do better by a common
interchange of vague idealism and civic virtues. What are they going to
produce? What is to come of this collaboration? A mere verbal and chimerical
construction in which we shall see, glowing in a jumble, and in seductive
confusion, the words Liberty, Justice, Fraternity, Love, Equality, and human
exultation, all resting upon an ill-understood human dignity. It will be a
tumultuous agitation, sterile for the end proposed, but which will benefit the
less Utopian exploiters of the people. Yes, we can truly say that the Sillon,
its eyes fixed on a chimera, brings Socialism in its train.
We fear that worse is to come: the end result of this developing promiscuousness, the beneficiary of this cosmopolitan social action, can only be a Democracy which will be neither Catholic, nor Protestant, nor Jewish. It will be a religion (for Sillonism, so the leaders have said, is a religion) more universal than the Catholic Church, uniting all men become brothers and comrades at last in the "Kingdom of God". - "We do not work for the Church, we work for mankind." (humanism/Freemasonry)
Alas! this organization which formerly afforded such promising expectations, this limpid and impetuous stream, has been harnessed in its course by the modern enemies of the Church, and is now no more than a miserable affluent of the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer.
We know only too well the dark workshops in which are elaborated these mischievous doctrines which ought not to seduce clear-thinking minds. The leaders of the Sillon have not been able to guard against these doctrines. The exaltation of their sentiments, the undiscriminating good-will of their hearts, their philosophical mysticism, mixed with a measure of illuminism, have carried them away towards another Gospel which they thought was the true Gospel of Our Savior. To such an extent that they speak of Our Lord Jesus Christ with a familiarity supremely disrespectful, and that - their ideal being akin to that of the Revolution - they fear not to draw between the Gospel and the Revolution blasphemous comparisons for which the excuse cannot be made that they are due to some confused and over-hasty composition.
Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.
However, let not these priests be misled, in the maze of current opinions, by the miracles of a false Democracy. Let them not borrow from the Rhetoric of the worst enemies of the Church and of the people, the high-flown phrases, full of promises; which are as high-sounding as unattainable. Let them be convinced that the social question and social science did not arise only yesterday; that the Church and the State, at all times and in happy concert, have raised up fruitful organizations to this end; that the Church, which has never betrayed the happiness of the people by consenting to dubious alliances, does not have to free herself from the past; that all that is needed is to take up again, with the help of the true workers for a social restoration, the organisms which the Revolution shattered, and to adapt them, in the same Christian spirit that inspired them, to the new environment arising from the material development of today’s society. Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.
Notre Charge Apostolique
"Our Apostolic Mandate"
Given by Pope Pius X
We fear that worse is to come: the end result of this developing promiscuousness, the beneficiary of this cosmopolitan social action, can only be a Democracy which will be neither Catholic, nor Protestant, nor Jewish. It will be a religion (for Sillonism, so the leaders have said, is a religion) more universal than the Catholic Church, uniting all men become brothers and comrades at last in the "Kingdom of God". - "We do not work for the Church, we work for mankind." (humanism/Freemasonry)
Alas! this organization which formerly afforded such promising expectations, this limpid and impetuous stream, has been harnessed in its course by the modern enemies of the Church, and is now no more than a miserable affluent of the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer.
We know only too well the dark workshops in which are elaborated these mischievous doctrines which ought not to seduce clear-thinking minds. The leaders of the Sillon have not been able to guard against these doctrines. The exaltation of their sentiments, the undiscriminating good-will of their hearts, their philosophical mysticism, mixed with a measure of illuminism, have carried them away towards another Gospel which they thought was the true Gospel of Our Savior. To such an extent that they speak of Our Lord Jesus Christ with a familiarity supremely disrespectful, and that - their ideal being akin to that of the Revolution - they fear not to draw between the Gospel and the Revolution blasphemous comparisons for which the excuse cannot be made that they are due to some confused and over-hasty composition.
Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.
However, let not these priests be misled, in the maze of current opinions, by the miracles of a false Democracy. Let them not borrow from the Rhetoric of the worst enemies of the Church and of the people, the high-flown phrases, full of promises; which are as high-sounding as unattainable. Let them be convinced that the social question and social science did not arise only yesterday; that the Church and the State, at all times and in happy concert, have raised up fruitful organizations to this end; that the Church, which has never betrayed the happiness of the people by consenting to dubious alliances, does not have to free herself from the past; that all that is needed is to take up again, with the help of the true workers for a social restoration, the organisms which the Revolution shattered, and to adapt them, in the same Christian spirit that inspired them, to the new environment arising from the material development of today’s society. Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.
Notre Charge Apostolique
"Our Apostolic Mandate"
Given by Pope Pius X