Saint Godeberta
The Legend of Saint Eligius and Saint Godeberta in his goldsmith workshop by Petrus Christus.
Born about the year 640, at Boves, a few leagues from Amiens, in France;
died about the beginning of the eighth century, at Noyon (Oise), the
ancient Noviomagus. She was very carefully educated, her parents being
of noble rank and attached to the court of King Clovis II.
When the question of her marriage was being discussed in presence of the king, the saintly Bishop of Noyon, Eligius, as if by inspiration, presented Godeberta with a golden ring and expressed the hope that she might devote her life to the service of God. Godeberta, moved by the Holy Spirit and feeling her heart suddenly filled with Divine love, turned away from the bright prospects before her and refused the advantageous offers that had been made by her noble suitors. She declared her willingness to be the spouse of Christ and asked the holy prelate to allow her to assume the veil. In a short time all opposition to her wishes disappeared and she entered on her new life under the guidance of St. Eligius. The King of the Franks was impressed by her conduct and her zeal that he made her a present of the small palace which he had at Noyon, together with a little chapel dedicated to St. George. Godeberta’s example inspired a number of young women to follow in the same path, and she founded in her new home a convent, of which she became the superioress. Here she passed the remainder of her life in prayer and solitude, save when the call of charity or religion brought her forth among the people, many of whom were still sunk in the vices of paganism. She was remarkable in particular for the constant penances and fasts to which she subjected herself. She had a wonderful faith in the efficacy of that ancient practice of the early Christians—the sign of the cross, and it is recorded, that on one occasion, in 676, during the episcopacy of St. Mommelinus, when the town was threatened with total destruction by fire, she made the sign of the cross over the flames, and the conflagration was forthwith extinguished. The exact year of her death is unknown, but it is said to have occurred on 11 June, on which day her feast is marked in the Proprium of Beauvais. In Noyon, however, by virtue of an indult, dated 2 April, 1857, it is kept on the fifth Sunday after Easter. The body of the saint was interred in the church of St. George, which was afterwards called by her name.
When the question of her marriage was being discussed in presence of the king, the saintly Bishop of Noyon, Eligius, as if by inspiration, presented Godeberta with a golden ring and expressed the hope that she might devote her life to the service of God. Godeberta, moved by the Holy Spirit and feeling her heart suddenly filled with Divine love, turned away from the bright prospects before her and refused the advantageous offers that had been made by her noble suitors. She declared her willingness to be the spouse of Christ and asked the holy prelate to allow her to assume the veil. In a short time all opposition to her wishes disappeared and she entered on her new life under the guidance of St. Eligius. The King of the Franks was impressed by her conduct and her zeal that he made her a present of the small palace which he had at Noyon, together with a little chapel dedicated to St. George. Godeberta’s example inspired a number of young women to follow in the same path, and she founded in her new home a convent, of which she became the superioress. Here she passed the remainder of her life in prayer and solitude, save when the call of charity or religion brought her forth among the people, many of whom were still sunk in the vices of paganism. She was remarkable in particular for the constant penances and fasts to which she subjected herself. She had a wonderful faith in the efficacy of that ancient practice of the early Christians—the sign of the cross, and it is recorded, that on one occasion, in 676, during the episcopacy of St. Mommelinus, when the town was threatened with total destruction by fire, she made the sign of the cross over the flames, and the conflagration was forthwith extinguished. The exact year of her death is unknown, but it is said to have occurred on 11 June, on which day her feast is marked in the Proprium of Beauvais. In Noyon, however, by virtue of an indult, dated 2 April, 1857, it is kept on the fifth Sunday after Easter. The body of the saint was interred in the church of St. George, which was afterwards called by her name.
Reliquary of St. Godeberta in the Cathédrale Notre-Dame de Noyon, France. Photo taken by Daniel Villafruela.
In 1168 Godeberta’s body was solemnly translated from the ruined church
where it had rested for over 450 years by Bishop Baudoin to the
cathedral of Noyon. Providentially her relics have escaped the ravages
of time and fire, and the malice of the irreligious. At the period of
the Revolution a pious townsman secretly buried them near the cathedral.
When the storm had passed they were recovered from their hiding place
and their authenticity being canonically established they were replaced
in the church. A bell is still preserved which tradition avers to have
been the one actually used by Godeberta in her convent. It is certainly
very ancient and there seems no good reason, in particular from an
archaeological point of view, for doubting the trustworthiness of the
legend. In the treasury of the cathedral likewise may be seen a gold
ring, said to have been that presented by St. Eligius to the saint.
Mention is made in a record of the year 1167 of this relic having been
then in the possession of the church of Noyon.
Noyon Cathedral
A. A. MacErlean (Catholic Encyclopedia)
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