WE HAVE MOVED!

"And I beheld, and heard the voice of one eagle flying through the midst of heaven,
saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....
[Apocalypse (Revelation) 8:13]

Thursday, February 25, 2016

A Mercy for the New Tower of Babel

A Mercy for the New Tower of Babel
Dr. Franco Adessa

Dear Eric,
I will send you the English edition of the LO of Mercy, very soon.
In Jesus and Mary
Franco

Click "read more" to read some of this soon coming "eye opening" edition! 




THE LOGO OF THE JUBILEE OF MERCY

The logo and the motto together provide a fitting summary of what the Jubilee Year is all about. The motto “Merciful Like the
Father” (taken from the Gospel of Luke, 6:36) serves as an invitation to follow the merciful exam-ple of the Father who asks us not to judge or condemn but to for-give and to give love and forgiveness without measure (Lk 6:37-38).
The logo – the work of Jesuit Father Marko I. Rupnik – presents a small summa theologiae of the theme of mercy. In fact, it represents an image quite important to the early Church: that of the Son having taken upon his shoulders the lost soul demonstrating that it is the love of Christ that brings to completion the mystery of his incarnation culminating in redemption.
The logo has been designed in such a way so as to express the profound way in which the Good Shepherd touches the flesh of humanity and does so with a love with the power to change one’s life.
One particular feature worthy of note is that while the Good Shepherd, in his great mercy, takes humanity up-on himself, his eyes are merged with those of man.
Christ sees with the eyes of Adam, and Adam with the eyes of Christ. Every person discovers in Christ, the new Adam, one’s own humanity and the future that lies ahead, contemplating, in his gaze, the love of the Father.
The scene is captured within the so called mandorla (the shape of an almond), a figure quite important in early and medieval iconography, for it calls to mind the two natures of Christ, divine and human. The three concentric ovals, with colors progressively lighter as we move outward, suggest the movement of Christ who carries humanity out of the night of sin and death. Conversely, the depth of the darker color suggests the impenetrability of the love of the Father who forgives all.»
The uneasy feeling that we got when we tried looking at this logo, with unanswered questions that en-sued, prompted us to study the “(un)happy summary” of the exaltation of a “mercy” which, devoid of repentance due to the fact that, with satanic cunning, sin
has been previously done away with, smells more like the eternal damnation of souls rather than that of eternal salvation of souls.
And what can mask a “mercy” that smells like sulfur?

READ AND SEE ALL THE PICTURES SOON (March 2016 edition coming) EXPOSING FURTHER THE VATICAN II CULT OF MAN AND THE FALSE MERCY BEING PREACHED

 Have U Read this yet?