Marthe Robin (1902-1981) -French Mystic, Stigmatic, Victim Soul and Foundress of the Foyer de Charite

Marthe Robin (1902-1981) -French Mystic, Stigmatic, Victim Soul and Foundress of the Foyer de Charite

SOURCE 

Source for this information is from the excellent book “Marthe Robin- The Cross and the Joy” by Rev Raymond Peyret, 1983, Alba House Publishers –Society of St Paul. Imprimatur R. Glas, Vicar General, Valence, availible from Alba House-St Pauls here.

Marthe Robin was born on March 13, 1902 in Chateauneuf de Galaure, France in a region known as “the Plain”. She was one of six children. Her father Joseph, was a good natured farmer, not very religious in that he only went to Mass on Easter and big Feast days, although towards the end of his life, due to Marthe’s extraordinary example and virtue, he had a deep conversion and “died a saint” according to a statement made by Marthe. Her mother, Amelie-Celeste Chosson, was happy and gracious housewife and mother, and like her husband, was not initially devout in religious practice, however she too had a deep conversion towards the end of her life, once again presumably through the holy influence and example of Marthe.
For you, it will be suffering -First illness



Beginning in May, 1918 at age 16, Marthe began experiencing painful headaches. On November 25th she collapsed in her kitchen and was unable to get up without assistance. The Doctor was sent for and it was thought that she had encephalitis. At times she would often cry out in pain. During this time she had her first vision of the Blessed Virgin Mary; her sister Alice who was in the bedroom with her, saw a great light that surrounded the room, but she herself did not see the Blessed Mother.

Offering herself to the Love and Will of God
From her childhood, Marthe always had “conspicuous” religious devotion and tendency; conspicuous in that her parents and family were not very devout Catholics; only going to Mass on major feast days. As her illness and suffering progressed, her legs weakened, and she was confined to a chair more and more. During this time her spiritual life blossomed and she was very inspired and edified by the life of the “Little Flower”, Therese of Lisieux, who was canonized on May 17, 1925 by Pope Pius XI. Later that year, on October 15, 1925, the Feast of St Teresa of Avila, she felt inspired to make a “Act of Abandonment to the Love and the Will of God”, composing the text of the Act of Abandonment herself.

Marthe Robin's bed

Another Serious Illness
Barely a year after having made her act of abandonment to the will of God, Marthe again fell gravely ill. It was on October 3, 1926, the day of the first celebration of the feast of Saint Therese of Lisieux, who had been canonized the preceding year. Dr. Aristide Sallier, of Saint-Uze came to The Plain and found Marthe in a coma. "There is nothing more that can be done," was all he said. The Parish Priest, Fr. Faure could only replace the doctor at the bedside to administer the Sacra­ment of the Sick to "his parishioner," as he called her. It was the second time that she had received it. Everyone expected that each day would bring her death. The coma lasted three weeks.

Apparitions of Saint Therese of Lisieux
But while death seemed to be imminent, Marthe experienced three apparitions of Saint Therese of the Child Jesus. The Carmelite of Lisieux revealed to her that she would not die yet, that she would recover, and that she would extend her mission throughout the entire world! That is what Marthe confided to Fr. Finet, even adding, laughingly, "Oh that rascal, in the end, she's left it all to me!" Behind the suffering and the mysticism, this sense of humor is the best indication of Marthe's mental health.

Love for God and suffering
After her death, some pages of a notebook were discovered in which she described the sufferings she endured during 1927:
“....it was impossible to make the least movement without the assistance of my very devoted mama, not that I did not retain at least partial use of my arms and my hands, but that they had become very clumsy. Nevertheless I thank the Good God for everything that He sends me, and particularly for His having left me at least this last mobility, as some consolation to my dear parents, and so that I may perform a few light tasks for them. Oh, that I may never work except with Him and for Him! Still, I feel that I am crushed, both physically and mentally. Everything causes me anguish and overwhelms me ... I no longer know how to react. But so be it! But too much-too much about my poor self, and it seems it would be better for me to dwell more upon all that God is doing in my soul, and for my soul, every minute...."

"My soul is plunged into and, as it were, swept away toward that Jerusalem of Love, by the powerful allurements and inspirations of God Himself, who now and then seems to desire to absorb me wholly into Himself. I am afraid of all this! ... I am so alone, spiritually and mentally, and meanwhile I understand that I must abandon myself to Him without any reservations. So be it! I have so much need to say this "Fiat" often, which unites me with Jesus, and with Mary, my most beloved Mama, and consum­mates my immolation.

"It seems to me that I am no more than a very tiny thing in the arms of God, and that I will remain so until I die ... I do not know what He wants to do with me, but I desire it all. Everything is good that comes from God and that He wants of us. Yes, all is good to me ... All is infinitely dear and sweet to my soul because it is He who wishes it so, He who manages it all. I take refuge in His heart, united with Mary my Mother whom I love so much, and I shall not leave it any more ... I know that He will not expel me." (March 2, 1927).

Fifteen days later, she added: "I test how sweet it is to love, even in suffering, and I shall say above all in suffering; for suffering is an unsurpassed school of true love ... It is the living language of Love, and the great teacher of humankind. One learns to love, and one does not really love except in and by suffering, for true suffering instructs us, not through human delights, but through the stripping away and renouncing of self on the Cross.”
Further Paralysis: Marthe Ceases to Eat and Sleep
As of March 25, 1928 (Feast of the Annunciation) Marthe's legs became completely paralyzed. Hence­forth she was bedridden for life. She lay in the room next to the kitchen and which faces onto the courtyard. Her legs had contracted and twisted out of shape. We leave it to the reader to contemplate such a experience. This time of her paralization also coincided with an extraordinary grace of total abstinence from all food and drink. This extraordinary phenomenon may be incredi­ble, but it has also been known in the cases of other mystics. From 1928 to 1981, the year of her death, Marthe did not consume anything except the Eucharist that was brought to her once or twice a week. The host, entering into her, instantly disappeared without any normal ingestion. Marthe could not swallow anything else. As far back as the beginning of that year, when her mother had brought her a cup of coffee, it had immediately flowed back out of her mouth. Mrs. Robin groaned, "Look at my poor little one, in what a state she is!" And Marthe's father wept, "But she has done nothing bad!" He was pitiful, a childhood friend of Marthe's told me.

Thenceforth, Marthe had no ingestive or digestive processes whatever, and, in addition, she entirely ceased to sleep; she was completely stripped. According to medical men, a total loss of sleep is even more extraordinary than not taking any food or drink. We can assume that one does not enter into such a state without agony. It appears that at this time Fr. Netton began to come to visit and console Marthe. And it was at this point that the Blessed Virgin began to increase the frequency of her appari­tions.

The Devil Breaks Two of Her Teeth
Late in the year 1928, two Capuchin Priests who were preaching a Mission in her hometown were visiting all the sick in their free time. When they met Marthe they were quickly impressed by her devotion and her resignation and acceptance to her paralysis. When they returned that day to the Rectory of the Church, they said to the Pastor “that is a Saint that you have there!” Encouraged by these holy Priests she felt called to join their number by entering into the Third Order of St Francis on November 2, 1928. But the Enemy, of whom the Evangelists speak, began to harass her. The Lord had said to Satan, "Have you noticed my servant, Job, and that there is no one on earth like him?" We can wager that he would have been able to say the same of Marthe. Satan was so enraged after her entry into the Third Order of Saint Francis, that on the very night after the ceremony Marthe ex­perienced her first manifestation of the devil. Mrs. Robin, who slept in a bed just beside her daughter's, said, "I don't know what happened, but she uttered a frightful scream!"
"Satan," a confidant of Marthe's reported, "had struck her a blow with his fist, breaking two teeth. It was she who told me." "Did you see the broken teeth?" "Yes, yes." This same episode was related by Fr. Perrier.

Marthe Robin Bedroom

Marthe Loses the Use of Her Hands
The paralysis of her legs occurred on the feast of the Annunciation, 1929. On Candlemas Day, February 2, 1929, Marthe lost the use of her hands. She had offered them to the Lord, and he had taken her at her word! Goodbye to letter writing and to embroidery! "I kept my thimble on my finger for about a week, and finally I said to mama, 'You know, you must take off my thimble, now!' " Undefeated by this new paralysis, Marthe learned to write with a pencil in her mouth.

Thus, at age 27, this is the state to which she was reduced: her arms and legs held her down in her bed; her legs were partly bent; she was twisted, with a pillow under her back, and a stiff cushion to support her knees; her right arm lay across her chest and her left arm was stretched out along her body. She could not move. When Mrs. Bernard (the daughter of Mrs. Ferdinand Robin) went to help Mrs. Robin to change the bed linen, Marthe endured torments as soon as she was lifted.

In this uncomfortable and unchangeable position Marthe remained, without drinking, without eating, and without sleeping, for more than fifty years. "Oh Jesus, you have made me your little victim," she said on July 12, 1929, "as you have wished to be mine, and that of all mankind. All my life, oh my God, is yours ... oh Cross, Cross of my Savior ... oh divine ladder that joins earth to heaven, you are the altar upon which I must consume my sacrifice and consume my life in immolation and love. "

The Stigmata of Marthe Robin
Towards the end of September, 1930, Jesus appeared to Marthe and asked her “Do you wish to be like Me?”She did not know exactly what our Lord meant by this, but recalling that she had offered herself completely to Him five years earlier, she wanted everything that He wanted. She at once made her “fiat” with all the love and devotion of her heart. Sometime during the early part of October (possibly on the 4th, the feast of Saint Francis, the stigmatized saint), Jesus Crucified appeared before the eyes of Marthe. At once he took her paralyzed arms, rigid since February 2, 1929, and opened them wide. At that moment a tongue of flame leapt from his side, separated in two, and struck both of her feet and both of her hands; a third tongue of flame struck Marthe on the heart. She bled from her hands, her feet, and her heart.

Later, whether it was the same day is not known, Jesus imprinted his crown of thorns on Marthe's head. The marks extended down to her eyes and bled freely. This crown appeared on her forehead "like purple veins"; several months afterward (at Marthe's request, as an act of humility) they completely disappeared.
Still later, Jesus intervened again, imposing upon Marthe the wood of the Cross; Marthe felt crushed-dislocated because of the burden of the Cross with its enormous weight.

Her parents saw their daughter covered with blood, and were overwhelmed. According to Marthe, her mother "understood that this condition had come from God with Marthe's abandonment to the Divine will."

Her parents nevertheless called for Dr. Aristide Sallier of Saint-Uze. His medical studies had obviously not prepared him to cope with such a phenomenon. Right away, he tried to have his patient drink something. It was impossible; the liquid came out through her nose. The doctor recognized that he had come to the end of his resources. One day he acknowledged his helplessness, and said to Marthe. "Mademoiselle. pray for me!"

On the Friday following her stigmatization, Marthe began to relive the Passion of Jesus.

People come from all over to visit Marthe
Rumors of these events did not take long to circulate throughout the neighboring countryside. and soon a number of people were "ascending to The Plain" to see Marthe and to pray with her, uniting themselves through her with the Passion of Christ. This apostolate of welcoming visitors for the good of souls continued for 50 years, that is, until the end of her life. Fr. Faure and Fr. Perrier were the first to organize such visits for the edification of the souls of the parishoners entrusted to them.

The visitors so increased that, beginning in 1931 or 1932, the permission of Fr. Faure was needed to "ascend to The Plain." Why Fr. Faure's permis­sion? Simply because the Robin family would have been too embarrassed to refuse anyone admittance to their home.

Already, a ritual had spontaneously come about: one awaited one's turn in the kitchen in the company of Marthe's mother, whose patience was touching. Finally one entered Marthe's room, chatted with her, and showed her the gifts one had brought, not only the oranges that people habitually gave (for the sick, since Marthe neither ate nor drank), but all sorts of things that Marthe then had the pleasure of sending to the poor and to missionaries. This was the origin of what todays retreatants at Chateauneuf call "Marthe's basket."—gifts that Marthe sent to the poor and missionaries.

The death struggles of her own will
"Here is the end of the year 1930," she said on the night of December 31st, ”My whole being has undergone a transformation as mysterious as it is profound. A year of trials, a year of pain. A year of graces and of love. My real joy on my sickbed is profound, lasting because it is divine .... I reflect upon the road I have traveled since the beginning of my illness, and from this reflection emerges only Love, and gratitude towards God who is so merciful and so good. What a labor! What growth God has wrought in me! But what leapings of the heart, what death-struggles of the will it takes to die to self!"

A Passion That Recurs Every Week
The ever increasing number of visitors, the glimpses of glory (' 'It was so beautiful up there") must not make us forget that Marthe continued to suffer every day, unceasingly and more and more painfully. Right up until 1981. One can scarcely imagine that this Calvary lasted fifty years.
Marthe suffered in her body. Even when the bed linen had to be changed it was necessary to take all sorts of precautions; despite them, Mrs. Robin and Mrs. Ferdinand Robin (who came to help) knew well enough that they caused her great agony. Marthe suffered also in not being able to eat or drink, not because she had taken some vow, as is sometimes said, but because she had no salivation and no power of normal ingestion. Her sole nourishment was the Eucharist. For fifty years Marthe lived only by means of it.

Marthe suffered in her heart to see that her parents were tormented by not being able to do anything for her. Above all, she suffered in her soul because the sin of the world is hateful and because Love is not loved. And this spiritual suffering was at its greatest every Friday when Marthe relived the crucifixion for so many years. Later, the agony of Christ began for her on Thursday evenings. "He desires to relive in me His Passion up until his last breath and His descent into hell, and even his resurrection, although I remain on the cross so as to continue this life of crucifixion that is His will for me; that He wills for me for his glory and for the redemption of souls all over the world. "

Fr. Finet more than once told of his pathetic dialogue between them that preceded her entry into the agony of the Passion: "Father, do you know that today is Thursday'?" "Yes, my child." "You know, Father, that this evening ... " "Yes, my child." "Father, I worry I will not be able to bear it." "Yes, yes, my child!"
And, little by little, during the course of the day on Thursday, Marthe increasingly felt the pangs of the Passion. She was in combat against the infernal regions unleashed, against the Devil, who beat her head against the furniture near her couch. And Marthe wept tears of blood.

Like Christ at Gethsemane, she carried the sins of the world. She was overwhelmed and horrified; she became sin. Sometimes she would say to Fr. Finet, "Do not come near me! I will make you dirty!" She groaned, unable to say any more.
She prayed. She no longer prayed to Jesus, because she was one with Jesus, so closely was she living in him. She prayed to the Father. One sensed that she was Jesus in agony in the Garden of Olives. She could be heard to say, "Let this chalice pass from me." And then, "Father, let your will be done!' ,

The torment continued from Thursday night throughout the whole of Friday. Marthe relived all the scenes of the Passion. This drew to a close with confidence and peace in God, on Friday night at hours that varied, when she cried, "Father, into your hands I commend my spirit."

She would have a great sigh; her head fell to the left, then backwards. It was finished. One would think she was dead. She was in ecstasy.
Then on Saturday she came to herself. Sometimes it was not until Sunday, or (in the last years of her life) only on Monday morning, or even Monday afternoon.

“The Chateau”
One of the Divinely inspired projects in the heart of Marthe Robin was to build a Christian school for girls. Her spiritual director, Father Faure felt this project was doomed to failure, because the town and in fact the whole region was quite overrun with “free thinkers” who were not in favor of Christian schools. It took two years for her to convince him to make the first steps for the project. He consulted all the Priests of the Canton, 17 at that time, and 16 of the 17 thought the idea was “crazy”, given the prevailing spiritual climate of the area at that time.
To summarise the story: The building that became the Chateau was purchased and renovated, and on October 12, 1934 the Chateauneuf de Galaure school was opened. As of today, the Chateauneuf de Galaure boasts two secondary schools and an agricultural school, with a total of about 1000 students.

The “Foyers de Charite”
The second Divinely inspired project in the heart of Marthe was the “Foyers de Charite” (Houses of Charity) , which where something totally new in the Church—they are retreat houses built and organized by consecrated lay people, and directed by a Priest. The first Foyers de Charite retreat took place on September 7, 1936, preached by one of Marthe’s close friends, Father Finet. As of 2006, there are 75 Foyers in 41 countries.

Marthe Robin family grave stone

Her holy death
After 50 years of suffering in union with Jesus for the conversion of souls, Marthe Robin entered her eternal reward on the First Friday of the month (devoted to the Sacred Heart of Jesus) February 6, 1981.

Let us close with these words of Marthe, which summarize well her life of love:
“I am Thy prey, oh Jesus, in the Cross and in joy, in cruel trials and in sharpest pain; oh how sweet it is to suffer when it is a sacrifice to Thee! And when one has as one's sun the great fire of Thy heart. I know where love dwells, I have seen the shining of Its flame, And for Thy heaven, oh Jesus, I would gather flowers. Painful torments bloody my soul, but unceasingly I repeat, 'I thank Thee, my Savior."

"Oh Virgin Mary, let me each day be more docile, more patient, more simple; unnoticed and forgotten. I do not ask that God bring about in me things that are visible, but only that I be a small, lowly child, sweet and humble of heart."

"My Lord and my God, to You I abandon myself. You wish me here, and here I shall remain, with no thought of leaving; if you wish me elsewhere, that is what I too wish. I know, oh Jesus, that always and everywhere You are saving me for yourself. Oh my Jesus, how thy little victim suffers, but how she loves Thee, with as much love as she has received ... oh Jesus, keep me always. I belong to Thee; give me patience and peace in everything."

Desk alongside Marthe Robin's bed

More information on the life of Venerable Marthe Robin and the Foyers of Charity can be found at the Foyers de Charite website here

~Marthe Robin, pray for us!

“In the Heart of Jesus I drown sin, hatred and godlessness.” -Marthe Robin