WE HAVE MOVED!

"And I beheld, and heard the voice of one eagle flying through the midst of heaven,
saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....
[Apocalypse (Revelation) 8:13]

Monday, October 5, 2015

Slow & Gradual Changes Pave the Way to the New Mass

Slow & Gradual Changes Pave the Way
to the New Mass

Dr. Remi Amelunxen

The Vatican II Constitution Sacrosanctum Concilium on the Sacred Liturgy was officially ratified and promulgated by Pope Paul VI on December 4, 1963. Of the 16 conciliar documents this one concerning the Mass had a high priority; it was the first document to be discussed and then approved by the Council on November 14, 1962. (1) Changes occurred in the liturgy in a step by step process from 1963 to the introduction of the Novus Ordo in 1969.

This article will present a brief summary of how the progressivist liturgists slowly destroyed the very heart of the Church, which is the Mass.

 

 Jungmann, right, assured the Bishops 'due care' would be taken to preserve the traditional Mass

Sacrosanctum Concilium (SC) received almost unanimous approval from the Bishops of the Council. Although reservations were expressed by some of the Bishops, the relator Josef Jungmann responded saying that “due care was being taken to preserve the substance of the rites“ (probe servata eorum substantia). (2)

Here are some excerpts from Sancrosanctum Concilium that open the door for changes: (3)
  1. Preparing the way for a new liturgical simplicity: “In the revision of the liturgy, the following general norms should be observed: The rites should be distinguished by a noble simplicity; they should be short, clear, and unencumbered by useless repetitions; they should be within the people's powers of comprehension, and normally should not require much explanation.” (SC 34)
  2. Exaltation of Scripture to please the Protestants: “That the intimate connection between words and rites may be apparent in the liturgy, in sacred celebrations there is to be more reading from Holy Scripture, and it is to be more varied and suitable.” (SC 35)
  3. Encouraging use of the vernacular: Since the use of the mother tongue, whether in the Mass, the administration of the sacraments or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended.” (SC 36)
These were some of the directives used to put down Sacred Tradition and change the Tridentine Mass, which, as noted in another article, is almost identical to the Gregorian Sacramentary of Pope Gregory the Great dating from 600 AD. Further, this Latin Mass had de fide infallible pronouncements from the Council of Florence (1441), the Council of Trent (1545-1563) and Pope St. Pius V's Bull Quo primum tempore (1570).

A commission, a motu proprio & a decree

To deal with the practical implementation of the approved Constitution on the liturgy, Paul VI set up a new commission, the Consilium or Pontifical Commission for the Application of the Constitution on the Sacred Liturgy, on January 25, 1964. It was headed by Fr. Annibale Bugnini and included six Protestant minister-consultors.

On the same date, the motu proprio Sacram Liturgiam was promulgated. It mentions the Consilium as a vehicle “to revise the rites” and “prepare new liturgical books” over a long period of time. This ploy for time quieted the reaction of those conservative Bishops reluctant for change; at the same time it encouraged the impatient progressivists anxious for reform.

 The Consilium gradually changed the Roman Mass, first keeping some symbols and pomp...

Nonetheless, the German and French Bishops vehemently protested that the motu proprio stymied their local attempts to translate the liturgy into the vernacular. Bugnini proposed a series of amendments establishing a commission of experts for each language that would make the translation, which would then be submitted to the Holy See for confirmation. (4)

The conservatives surrendered to this “moderate” solution. This type of surrender became the rule as liturgical reform progressed.

On September 26, 1964, Inter Oecumenici, Instruction on the Proper Implementation of the Constitution of the Sacred Liturgy, was promulgated by the Sacred Congregation of Rites. This instruction set out “adaptations” to be practiced before the revision of the liturgical books.

It made significant changes to the existing liturgy, with the announced aim “to increase a full, active participation (5) and to make the liturgical rites, especially the Mass, clearer and better understood.” These changes included:
  1. The entire Mass except for the Preface and the Canon to be said in the vernacular;
  2. The readings done facing the people and read by a layman;
  3. Removal of the “Judica me” at the prayers at the foot of the altar;
  4. The prayer of the faithful may be introduced after the Creed;
  5. The celebrant and the congregation recite the Pater Noster together;
  6. The abbreviated words “Corpus Christi” [Body of Christ] said by the Priest in distributing Holy Communion and the communicant to respond with “Amen.”
  7. The omission of Last Gospel of St. John and prayer added by Leo XIII. (6)
These changes were subtle, making the Mass appear different but not enough to cause alarm. Also unnoticed were the drastic changes made to other sacramental rites. This instruction represents a most decisive step in the Liturgical Revolution and gave a green light to continuing liturgical change, which encountered little to no resistance by the clergy or the laity.

The changes continue

Changes to the liturgy continued to come, one after another, with little to no protests from the general clergy or faithful, who had become accustomed to these “adaptations” mandated by Vatican II and issued in the name of Paul VI.

A new rite for concelebration was called for the Council's Constitution on Liturgy (SC 58). On March 7, 1965, the decree Ecclesiae semper was issued, which introduced concelebration of the Mass and communion under both kinds. It also presented a new concept of the Mass “as an activity that belongs to the entire people of God.” (7)

Also in 1965, at the “urgent request of some Bishops' Conferences,” (8) Paul VI authorized the Preface of the Mass to be said in the vernacular; only the Canon then had to be said in Latin.

 .. but before long, anything was permissible, as seen below at an outdoor Mass in the 1970s

  An Instruction on Sacred Music encourages active participation in singing at Mass

On September 25, 1965, the Letter De Missa vespere sabbati of the Congregation of Rites made formal the practice of substituting a Saturday evening Mass for the Sunday obligation.

Two years after the close of the Council, the general norms of Musicam Sacram, Instruction on Music in the Liturgy, of March 5, 1967, encouraged the active participation of the people in singing, rejecting the strict use of Gregorian chant and traditional music. It was not long before this instruction was being interpreted as official permission for folk and popular music to be sung at the Mass. Today, as one knows, anything goes…

On May 4, 1967, the instruction Tres abhinc annos allowed the use of the vernacular in the whole Mass, including the Canon, and prescribed it be said audibly. Use of the maniple was made optional and the chasuble could replace the cope.

The laity were forbidden to genuflect at the “Incarnatus est” and the celebrant could no longer make the important three genuflections at the elevation of the consecrated Host and Wine. Only after the elevation could he genuflect. All seven Signs of the Cross from the Quam oblationem to the Consecration were abolished. (9) This was an onslaught on the sacred signs and gestures of reverence in the Tridentine Mass.

The list of mutilations to the Tridentine Mass is indeed long. The fact that this instruction met with little resistance indicated no large scale opposition was to be feared when the new Eucharistic prayers and the Novus Ordo Missae would appear.

As now-Archbishop Annibale Bugnini ecstatically declared: “The new song has begun and it will not cease.” (10)

The new Eucharistic prayers

The American Bishops were well conditioned to go along with whatever the International Commission on the English Liturgy (ICEL) deemed appropriate. On May 23, 1968, the decree Preces Eucharisticae was promulgated, which introduced three new Eucharistic prayers, or purported Canons along with the ancient Roman Canon, which was retained as Eucharistic Prayer n. 1. Thenceforth, four options of 'Canons' exist, and each Bishops Conference around the world could choose the one to be said in the Masses under its jurisdiction.

 A vernacular Mass said in Ireland in 1965 - still with traditionalist trappings that will soon disappear

Bugnini was enthusiastic about these three new canons and praised them as “the first verses of this new canticle.” (11) The trio could be better termed “the Requiem for the Roman Rite.” In fact, a wholesale market opened on Eucharistic prayers, with more than 13 approved today by Rome for use in the United States alone. (12)

For some 1600 years previously, the Roman rite knew only one Eucharistic Prayer, the Roman Canon. These additions marked a radical change in the Roman Liturgy. With time, the shorter Eucharistic Prayer II came to be the most frequently used, even on Sunday. The first Eucharistic Prayer, which is the traditional one with some changes, is almost never used.

The time was now ripe for introducing the full Novus Ordo Missae.
What it represented for the destruction of the Tridentine Mass will be addressed in the next article. 

Related:

http://tradcatknight.blogspot.com/2015/09/rare-father-hesse-video-is-new-mass.html http://tradcatknight.blogspot.com/2015/08/satanic-elements-of-new-mass.html 
http://tradcatknight.blogspot.com/2015/07/the-conspiracy-to-invent-new-mass.html
http://tradcatknight.blogspot.com/2015/05/resistance-missing-mass-spiritual.html
http://tradcatknight.blogspot.com/2015/02/why-traditional-latin-mass.html


The Official ORDER of the EAGLE Page

TradCatKnight Radio (MP3) orderoftheeagle.wordpress.com/mp3/

Please share blogs and help spread information Crusaders!
TradCatKnight is the most viewed & followed traditional catholic page worldwide.
This is the HOME of the New Crusade keeping you up to date on the latest Endtime News stories worldwide as we head closer to the GREAT CHASTISEMENTS foretold by the Blessed Virgin Mary at Fatima.

Don’t forget to signup to my other social media outlets:
google.com/+EricGajewski

Please Help Keep TradCatKnight Alive & Growing:
Donate below for a chance to win a gift via TradCatKnight’s
Monthly raffle. Minimum contribution is 20$ for the raffle.
Winner announced on every last radio show of the month!



Or Email Your Donation (Cash, Check) Inquiry To:
apostleofmary@hotmail.com

6 comments:

  1. Be the first follower to comment!
    What did you all think?

    ReplyDelete
  2. People always look to the changes made as a result of Vatican II as the "tipping point" and the "beginning of the end" for the Catholic Church. What most fail to grasp is that these changes could NEVER have been instituted and accepted by MOST Catholics had the fallen fruit been good to begin with. Vatican II was nothing more than concrete EVIDENCE of fruit that had slowly been rotting for over 100 years. It was so easy for the modernists to infiltrate and overwhelm the Church in the 1960s because the faith of most Catholics at that time was "in name only". The seminaries had already been "cherry picking" just the right men to fulfill their goals for DECADES prior to Vatican II. Vatican II was merely the tip of the iceberg showing through. It's like Fr. Voigt said during his interview with Eric, many on the Titanic refused to acknowledge their ship was sinking because they saw no direct evidence of it until the water came flooding in and it was "too late". The changes instituted with Vatican II were merely the direct evidence that the Catholic Church ship was sinking.

    ReplyDelete
  3. churchmen in the church were sinking yes the catholic church can never sink objectively speaking....hold fast to Tradition!

    ReplyDelete
    Replies
    1. Of course! It gets tedious to feel like we have to continually reference that when we speak about the "Catholic Church". This is EXACTLY what I was speaking of earlier regarding satan's use of language to deceive and trip people up. When I was speaking of the "Catholic Church" as referenced in my comments above, I was speaking of the ORGANIZATION being governed out of the Vatican in Rome calling itself "The Roman Catholic Church". The One Holy Apostolic Catholic Church founded by Jesus Christ will NEVER sink and, as small in numbers as it may get before it's over, it will NEVER be conquered or disappear from the world.

      Delete
  4. Today, as one knows, anything goes…

    ReplyDelete