Feast of the Nativity of the Blessed Virgin Mary
The earliest document commemorating this feast comes from the sixth century. St. Romanus, the great ecclesiastical lyrist of the Greek Church, composed for it a hymn (Card. Pitra, "Hymnogr. Graeca", Paris, 1876, 199) which is a poetical sketch of the apocryphal Gospel of St. James.
St. Romanus was a native of Emesa in Syria, deacon of Berytus and later on at the Blachernae church in Constantinople, and composed his hymns between 536-556 (P. Maas in "Byzant. Zeitschrift", 1906). The feast may have originated somewhere in Syria or Palestine in the beginning of the sixth century, when after the Council of Ephesus, under the influence of the "Apocrypha", the cult of the Mother of God was greatly intensified, especially in Syria. St. Andrew of Crete in the beginning of the eight century preached several sermons on this feast (Lucius-Anrich, "Anfänge des Heiligenkultus", Tübingen, 1906, 468). Evidence is wanting to show why the eighth of September was chosen for its date. The Church of Rome adopted it in the seventh century from the East; it is found in the Gelasian (seventh cent.) and the Gregorian (eighth to ninth cent.) Sacramentaries. Sergius I (687-701) prescribed a litany and procession for this feast (P.L. cxxviii, 897 sqq.). Since the story of Mary's Nativity is known only from apocryphal sources, the Latin Church was slow in accepting this oriental festival. It does not appear in many calendars which contain the Assumption, e.g. the Gotho-Gallican, that of Luxeuil, the Toledan Calendar of the tenth century, and the Mozarabic Calendar. The church of Angers in France claims that St. Maurilius instituted this feast at Angers in consequence of a revelation about 430. On the night of 8 Sept., a man heard the angels singing in heaven, and on asking the reason, they told him they were rejoicing because the Virgin was born on that night (La fête angevine N.D. de France, IV, Paris, 1864, 188); but this tradition is not substantiated by historical proofs. The feast is found in the calendar of Sonnatius, Bishop of Reims, 614-31 (Kellner, Heortology, 21). Still it cannot be said to have been generally celebrated in the eighth and ninth centuries. St. Fulbert, Bishop of Chartres (d. 1028), speaks of it as of recent institution (P.L., cxli, 320, sqq.); the three sermons he wrote are the oldest genuine Latin sermons for this festival (Kellner, "Heortology", London, 1908, 230). The octave was instituted by Innocent IV (a. 1243) in accordance with a vow made by the cardinals in the conclave of the autumn of 1241, when they were kept prisoners by Frederick II for three months. In the Greek Church the apodosis (solution) of the feast takes place 12 Sept., on account of the feast and the solemnity of the Exaltation of the Cross, 13 and 14 Sept. The Copts in Egypt and the Abyssinians celebrate Mary's Nativity on 1 May, and continue the feast under the name of "Seed of Jacob" 33 days (Anal. Juris Pont., xxi, 403); they also commemorate it on the first of every month (priv. letter from P. Baeteman, C.M., Alikiena). The Catholic Copts have adopted the Greek feast, but keep it 10 Sept. (Nilles, "Kal. Man.", II, 696, 706).
Novena for the Nativity of Our Lady
The prayer of each day is preceeded by the following:
V. O God, come to my assistanceThe prayer of each day is ended by the following:
R. O Lord, make haste to help me
V. Glory be to the Father, and to the Son, and to the Holy Spirit
R. As it was in the beginning, is now and ever shall be, world without end. Amen. First Day: Heavenly Child, lovable Mary, the Eternal Father delights in your birth, for He beholds in your coming into this world one of His creatures who is so perfect that she will become the worthy Mother of His divine Son. May your birth give joy to my soul also, by obtaining for me from the heavenly Father, the pardon of my sins, and an abiding sorrow for them.
Hail Mary...
Second Day: O Chosen One among the daughters of Adam, admirable Mary, the Son of God delights in your birth, for He beholds the one chosen to be His Mother, and oh! such a beloved Mother. May your birth give joy to my soul also, by obtaining from your divine Son the grace to be born again spiritually to a holy life, perfectly conformed to yours, so that I may merit to obtain eternal glory.
Hail Mary...
Third Day: O Chosen One among the daughters of Adam, lovable Mary, the Eternal Word takes delight in your birth, for He sees the source of His Immaculate Blood. May your birth give joy to my soul also, by obtaining for me from the Word made Flesh, the grace to find in this Divine Blood the eternal happiness of my soul.
Hail Mary...
Fourth Day: O Chosen One among the daughters of Adam, admirable Mary, the Redeemer, promised to mankind from the beginning of the world, takes delight in your birth, for He sees the one who is destined to become the Co-redemptress of souls by uniting her tears to the Blood shed on the Cross to save mankind.
Hail Mary...
Fifth Day: Resplendent Lily of Paradise, lovable Mary, the Holy Spirit takes delight in your birth for He sees in you the soul never stained by sin, which would forever be His worthy Temple. May your birth give joy to my soul also, by obtaining for me from the Holy Spirit His divine love and final perseverance.
Hail Mary...
Sixth Day: Most Beautiful Branch of the tree of David, most admirable Mary, whose birth was such a consolation to St. Joachim and St. Anne who were delighted to be the parents of so holy a child, may your birth be the consolation of my soul, by obtaining for me from God, victory over the world and detachment from all the things of this earth.
Hail Mary...
Seventh Day: Resplendent Morning Star, lovable Mary, your birth was the cause of great joy to the angels, for they beheld in you the Mother of the Redeemer of the world, who by His Death would repair the loss sustained by the fall of rebellions angels in paradise. May your birth give joy to my soul also, by obtaining for me from God, victory over the infernal enemy, deliverance from all his snares, and the grace to be associated in glory with the angels in heaven.
Hail Mary...
Eighth Day: Brilliant Aurora of Heaven, lovable Mary, your birth brought great consolation to the souls of the saints detained in limbo, for it announced the approach of the Sun of Justice, Jesus Christ, who would enlighten their darkness and then conduct them to paradise. May your birth give joy to my soul also, and obtain for me from God, patience in all adversities, a perfect and constant conformity to His most holy will.
Hail Mary...
Ninth Day: Mediatrix between God and mankind, admirable Mary, by your birth you perfected the joy of all the children of Adam, who, through you, have received the Author of Grace, for He has made you the treasurer of all the graces which are imparted to us. May your birth be a special cause of joy to my soul by obtaining for me from God, eternal salvation and all the graces necessary to obtain it.
Hail Mary...
Antiphon: Your Nativity, O Virgin Mother of God, was the herald of joy to the whole world; since from you arose the Sun of Justice, Christ our God, who, destroying the curse, bestowed the blessing, and confounding death, rewarded us with life everlasting. V. Let us celebrate with joy the birth of the Blessed Virgin Mary.
R. That she may intercede for us with Our Lord Jesus Christ.
Let us pray Grant to us your servants, we beseech you, O Lord, the gift of Your heavenly grace, that as our salvation was begun in the child-bearing of the Blessed Virgin, so from this solemn festival of her Nativity may we obtain an increase of peace. Through Our Lord Jesus Christ. Amen.
Related:
http://tradcatknight.blogspot.com/2015/08/the-assumption-of-blessed-virgin-mary.html
http://tradcatknight.blogspot.com/2015/05/mary-our-queen.html
http://tradcatknight.blogspot.com/2015/05/tradcatknight-radio-may-month-of-mary.html
http://tradcatknight.blogspot.com/2015/05/virgin-mary-all-nature-is-blessed-by-you.html
http://tradcatknight.blogspot.com/2014/11/when-virgin-mary-appeared-in-france.html
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