The Signs of a Religious Vocation,
A Guide For Women
A Guide For Women
St. Bernard asks: “Is it not the Religious state in which a man lives in
a manner more pleasing to God, falls less frequently, rises up more
speedily when he has fallen, walks more cautiously, rests more securely,
dies more happily, and reaps a richer reward?” Assuredly so it is;
peace and happiness are the lot of the true Religious. But he must have a
real vocation. This call comes from God; no one can call himself or
herself.
Therefore beware of imitating those young girls who, in spite of all their confessors urge to the contrary, obstinately persist in their predetermined opinion that they are called to embrace the Religious state. On this account it is well that you should make yourself acquainted with certain signs which show, more or less plainly whether any one is, or is not, called to enter the cloister.
Therefore beware of imitating those young girls who, in spite of all their confessors urge to the contrary, obstinately persist in their predetermined opinion that they are called to embrace the Religious state. On this account it is well that you should make yourself acquainted with certain signs which show, more or less plainly whether any one is, or is not, called to enter the cloister.
The first and most indispensable sign, or test, is a good and pure
intention. You ought not to enter the convent with the object of finding
there freedom from anxiety as to your means of subsistence in the
future, honor and esteem, an easy, comfortable life, a provision for old
age; with these and like intentions there could be not real call to
enter the cloister. The Religious life must be embraced with the
intention of better attaining the final end of man, of loving God more
entirely, of serving Him more devotedly, and this striving more
earnestly to secure the eternal happiness of heaven. When this is not
the predominant and decisive motive of any one who purposed entering the
cloister, it is a case of a mistake vocation. This pure intention and
this inclination toward the Religious life must be lasting.
If this desire to enter the convent has been felt from early childhood, and has grown with increasing years, that is a very satisfactory sign, but not an indispensable one. For this desire not unfrequented makes itself felt only a short time before the choice of a state. Previous to that period a disinclination for the life of a Religious may have been experienced. In any case, if the desire for the cloister is strong firm, decided and definite, the sign is a most favorable one.
If this desire to enter the convent has been felt from early childhood, and has grown with increasing years, that is a very satisfactory sign, but not an indispensable one. For this desire not unfrequented makes itself felt only a short time before the choice of a state. Previous to that period a disinclination for the life of a Religious may have been experienced. In any case, if the desire for the cloister is strong firm, decided and definite, the sign is a most favorable one.
The postulant must further be mentally sound and well, that is to say,
it will not do for her to be afflicted with a serious affection of the
mind or of the nerves, intellectually very incapable, or inclined to
melancholia, and to take a morbid view of things. Weak-minded and
half-witted people are certainly not made for convent life, since they
can contribute nothing to the attainment of its end. Those who are of a
melancholy or morbid temperament are equally unfitted for the cloister.
The pious exercises and meditations, the latter often of a solemn and
serious nature, may have the effect of unhinging the mind of persons who
are apt to take too gloomy and severe a view on religious truths.
Rejoice in the Lord: Serve the Lord joyfully! This should be the maxim
for a Religious. The cloister is not a garden of weeping willows.
Physical health is also a necessity; for to nuns are assigned difficult
and important tasks, such for instance, as teaching, or nursing the
sick. Only persons who enjoy good health are equal to these duties.
Further, many convents have but slender sources of income, so that their
inmates are compelled to work hard in order to contribute to the
general support. It is plain that no one whose health is weak would be
capable of doing this. It, therefore, a young woman has not received
from God the requisite health, this is, according to the ordinary course
of His providence, a sign that He has not seen fit to bestow upon her a
Religious vocation.
The same argument applies to any hereditary diseases which may exist in the family of a postulant. If, for instance, her father or mother, or both, are consumptive, or have, perhaps, died of tuberculosis, it is to be feared that she may have inherited a tendency to consumption. Under these circumstances it would be wiser for her not to seek admission to a convent.
The same argument applies to any hereditary diseases which may exist in the family of a postulant. If, for instance, her father or mother, or both, are consumptive, or have, perhaps, died of tuberculosis, it is to be feared that she may have inherited a tendency to consumption. Under these circumstances it would be wiser for her not to seek admission to a convent.
A gentle and docile character may also be regarded as a sign of a
vocation. If the life within the walls of a convent is to be a happy
one, it is a primary condition that all the Sisters should live in
mutual affection and concord. They should bear patiently with one
another’s human imperfections and be ever cheerful, helpful and
considerate. A girl whose temper is hasty and violent, or whose
character is self-willed and obstinate, will find it exceedingly
difficult, and well-nigh impossible, to practice the obedience and
patience demanded in the cloister, unless she has a firm, determined
will to overcome herself, and has already given abundant proof that she
possesses the strength required to do so. Individuals whose passions and
evil tendencies are unusually strong, in whose characters sensual
affection, inordinate desire for pleasure, and so on, form predominant
features, should pause before attempting to enter a cloister. They
should wait until they have succeeded, to some extent at least, in
mastering their passions.
The consent of one’s parents should be obtained before entering upon the Religious state. This duty is imposed by the honor, obedience, and love which children owe their parents. It is true that some of the saints, as St. Teresa for instance, sought and found admission to an Order without the knowledge of their parents and in spite of their prohibition. But these are examples of an extraordinary guidance of Providence, and cannot, generally speaking, be imitated. In ordinary cases so important a step in life should be taken only when it is accompanied by the blessing which rests upon filial obedience. This rule is, however, of universal application if a child has special duties in regard to her parents–if, for example, she is their sole available help and support in their sickness or old age. Under such circumstances she may consider it decided that she is not to go into Religion, however other things may seem to point in that way. In any case, however, seek the advice and direction of your spiritual director or confessor.
The consent of one’s parents should be obtained before entering upon the Religious state. This duty is imposed by the honor, obedience, and love which children owe their parents. It is true that some of the saints, as St. Teresa for instance, sought and found admission to an Order without the knowledge of their parents and in spite of their prohibition. But these are examples of an extraordinary guidance of Providence, and cannot, generally speaking, be imitated. In ordinary cases so important a step in life should be taken only when it is accompanied by the blessing which rests upon filial obedience. This rule is, however, of universal application if a child has special duties in regard to her parents–if, for example, she is their sole available help and support in their sickness or old age. Under such circumstances she may consider it decided that she is not to go into Religion, however other things may seem to point in that way. In any case, however, seek the advice and direction of your spiritual director or confessor.
Before entering any special Order or convent it is necessary to become
acquainted with the fundamental principles of that Order or convent, and
to possess a decided preference, predilection and capacity for the kind
of work it undertakes to accomplish. Every Order has, besides the
general aim of the Religious life, its own special purpose and work; in
one, it is teaching; in another, nursing the sick, and so on. Hence it
may be clearly seen that all those who have a vocation to enter Religion
are not equally suited for every Order.
One word in conclusion. Christian maiden, you may perhaps feel that you have long been powerfully attracted to the Religious life, although serious impediments prevent you from following out your inclination. In this case place your trust in the all-wise providence of God in a childlike confidence. Love God. Trust Him. He will lead you in the right way. Pray for light and strength that you may always do God’s holy will.
One word in conclusion. Christian maiden, you may perhaps feel that you have long been powerfully attracted to the Religious life, although serious impediments prevent you from following out your inclination. In this case place your trust in the all-wise providence of God in a childlike confidence. Love God. Trust Him. He will lead you in the right way. Pray for light and strength that you may always do God’s holy will.
Taken from The Catholic Girl’s Guide (LXXVI)
TCK Presents: Handmaids of God
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