Faith Undermined...
By: Bishop Williamson
When Faith is not at stake, one must obey? –
The Society’s faith is undermined today.
When Faith is not at stake, one must obey? –
The Society’s faith is undermined today.
Pseudo-Traditionalist Bishop Fellay accepts 95% of the heretical Vatican II Council "in light of Tradition" |
The editorial is entitled “Obeying Fallible Superiors.” It recognizes that resistance to fallible Superiors is legitimate when the Faith is at stake, but the editorial’s emphasis is rather on the limits to be set to such resistance: anarchy and disrespect for authority are never lawful; obedience to lawful Superiors is essential to any society; Superiors have special graces of state; care must be taken in warning sheep that cannot make the necessary distinctions; there is a dangerous spirit of independence abroad today (Benedict XV); name-calling should be avoided, etc. – the principles are impeccable, the problem lies in their application.
For instance, while shunning name-calling the editorial nevertheless recognizes that Pius IX named “liberal Catholics” as being the Church’s “worst enemies.” Indeed in any Church crisis to identify and name the Church’s enemies, e.g. “Protestants” in the Reformation, is a major first step towards being able to fight them. No doubt the editorial’s author would grant as much where the Faith is at stake, only he would deny that there is any crisis of the Faith taking place within the Society. But, Father, do you think that liberal Catholics of the 19th century who came under Pius IX’s condemnation would have denied a single Article of the Faith? On the contrary, they would have vigorously affirmed their belief in every such Article. And yet would they not with equal vigour have condemned Pius IX’s Syllabus of Errors? The problem for a modern mind to be Catholic lies not in its accepting or rejecting any one truth of the Faith, but in its instinctive undermining of all truths whatsoever, and this dreadful dissolution of the mind is, without a divine miracle, a virtually insoluble problem for and of the Faith.
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By the way, you also say that anybody who “doubts that hierarchy can still exist in the early 21st century excludes himself from all Catholic life.” If he doubts it in principle, one might agree with you, but if he is merely relating what he observes in practice, might he not be merely observing the extension one century later of what you quote Benedict XV already observing as “the dangerous spirit of independence abroad” in 1914?
Kyrie eleison.
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