St. Godeberta
Born about the year 640, at Boves, a few leagues from Amiens, in
France; died about the beginning of the eighth century, at Noyon (Oise),
the ancient Noviomagus. She was very carefully educated, her parents
being of noble rank and attached to the court of King Clovis II. When
the question of her marriage was being discussed in presence of the
king, the saintly Bishop of Noyon, Eligius, as if by inspiration,
presented Godeberta with a golden ring and expressed the hope that she
might devote her life to the service of God. Godeberta, moved by the
Holy Spirit and feeling her heart suddenly filled with Divine love,
turned away from the bright prospects before her and refused the
advantageous offers that had been made by her noble suitors. She
declared her willingness to be the spouse of Christ and asked the holy
prelate to allow her to assume the veil.
In a short time all opposition
to her wishes disappeared and she entered on her new life under the
guidance of St. Eligius. The King of the Franks was impressed by her
conduct and her zeal that he made her a present of the small palace
which he had at Noyon, together with a little chapel dedicated to St.
George. Godeberta’s example inspired a number of young women to follow
in the same path, and she founded in her new home a convent, of which
she became the superioress. Here she passed the remainder of her life in
prayer and solitude, save when the call of charity or religion brought
her forth among the people, many of whom were still sunk in the vices of
paganism. She was remarkable in particular for the constant penances
and fasts to which she subjected herself. She had a wonderful faith in
the efficacy of that ancient practice of the early Christians—the sign
of the cross, and it is recorded, that on one occasion, in 676, during
the episcopacy of St. Mommelinus, when the town was threatened with
total destruction by fire, she made the sign of the cross over the
flames, and the conflagration was forthwith extinguished. The exact year
of her death is unknown, but it is said to have occurred on 11 June, on
which day her feast is marked in the Proprium of Beauvais. In Noyon,
however, by virtue of an indult, dated 2 April, 1857, it is kept on the
fifth Sunday after Easter. The body of the saint was interred in the
church of St. George, which was afterwards called by her name.
Reliquary of St. Godeberta in the Cathédrale Notre-Dame de Noyon, France. Photo taken by Daniel Villafruela.
In 1168 Godeberta’s body was solemnly translated from the ruined
church where it had rested for over 450 years by Bishop Baudoin to the
cathedral of Noyon. Providentially her relics have escaped the ravages
of time and fire, and the malice of the irreligious. At the period of
the Revolution a pious townsman secretly buried them near the cathedral.
When the storm had passed they were recovered from their hiding place
and their authenticity being canonically established they were replaced
in the church. A bell is still preserved which tradition avers to have
been the one actually used by Godeberta in her convent. It is certainly
very ancient and there seems no good reason, in particular from an
archaeological point of view, for doubting the trustworthiness of the
legend. In the treasury of the cathedral likewise may be seen a gold
ring, said to have been that presented by St. Eligius to the saint.
Mention is made in a record of the year 1167 of this relic having been
then in the possession of the church of Noyon.
Noyon Cathedral
Unfortunately the most ancient documents we have giving details of
Godeberta’s life do not, in all probability, date back beyond the
eleventh century, as the oldest “Vita”, which, in truth, is rather a
panegyric for her feast than a biography, is believed to have been
composed by Radbodus, who became Bishop of Noyon in 1067. In those days,
too, the aim of such writers was the edification rather than the
instruction of the faithful, so we find in this life the usual wonders
related in such pious works of that period with but few historic facts.
It is certain, however, that St. Godeberta was looked upon as a
protector in the time of plagues and catastrophes and we have every
reason to hold that this practice was justified by the results that
followed her solemn invocation. In 1866 a violent outbreak of typhoid
fever occurred in Noyon, decimating the town. On 23 May in that year,
one of the leading citizens, whose child had just been stricken down,
approached the cure of the church and recalling the favours that had
been granted in ages past to the clients of the saint, earnestly asked
that the shrine containing her relics should be exposed and a novena of
intercession begun. This was done the following day, and forthwith the
scourge ceased; it was officially certified that not another case of
typhoid occurred. In thanksgiving a solemn procession took place under
the guidance of the bishop, Mgr Gignoux, a few weeks later, the relics
of St. Godeberta being carried triumphantly through the town. A
beautiful statue of the saint, the cathedral of Noyon, which was blessed
by the bishop on 25 February, 1867, perpetuated the memory of this
wonderful event.
A. A. MacErlean (Catholic Encyclopedia)
