New America: America's New Government Church

New America: America's New Government Church

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For Jews, the belief that God can be human
is the ultimate heresy.

— Rabbi Shmuley Boteach, on Christianity (7)

Minuth — Heresy, the belief in more than one Power,
especially Judeo-Christianity.

— Soncino Talmud Glossary

Unbeknownst to most Americans, the US Congress has been gradually changing the fundamentals of American law. The movement for change started as early as 1975, when Congress passed a resolution honoring the birthday of a prominent rabbi, Rabbi Menachem Mendel Schneerson, ("the Rebbe") of the Chabad Lubavitch sect (sometimes this sect is called "ultra-Orthodox"). The movement ratcheted forward in 1991, when Congress coupled Rabbi Schneerson's happy birthday message with a declaration that the United States of America was founded on the seven Noahide Laws. (1)

The Noahide Laws promise deadly consequences for Christians. We shall understand why a little later. 

What are the seven Noahide Laws? In brief: LORD God told the Jews they must obey 613 commandments (72) in order to have everlasting life (i.e., "a portion in the-world-to-come"), but decreed that the rest of mankind must obey only seven commandments. Those seven commandments are the Noahide Laws. Furthermore, LORD God tasked the Jews to enforce the seven Noahide Commandments, and to enforce them with liberal use of the death penalty.

While we read of LORD God writing the Ten Commandments on stone tablets with his finger and giving them to Moses (Exodus 31:18, 34:28), there is no parallel Biblical statement of LORD God writing the Noahide Laws on stone tablets and giving them to anybody. Jews believe that the Noahide Laws were either passed down orally (see More Critical Words of Talmud Study, Oral Law), or derived by rabbis (see Israel's "One Indigenous Science" [50]). The authority of the Noahide Laws is not questioned, however. (37)

Here is an excerpt from the 1991 Congressional declaration concerning the Noahide Laws:

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;
  Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;
  …
  Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;
  Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;
  Whereas in tribute to this great spiritual leader, `the rebbe', this, his ninetieth year will be seen as one of `education and giving', the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and
  Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it
  Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as `Education Day, U.S.A.'. The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.

— US Congress, HR 104 Public Law 102-14 (1)

Despite this Congressional declaration, many Americans are still not aware that their country was founded on Talmudic laws. (70) It is still widely believed that America was founded on the principles contained in the Declaration of Independence, the Bill of Rights, the Constitution, and Anglo-Saxon law generally. Some of the Founding Fathers even thought they had been influenced by the writings of John Locke, a Scot. Help clear up this misunderstanding. A copy of that 1991 resolution, Joint House Resolution 104 Public Law 102-14, and prior Congressional Schneerson birthday resolutions are available for easy download and study. (1)

Congressional Gold Medal (brass replica) awarded posthumously to Rabbi Schneerson in August 1994. The legend on the obverse reads "Benevolence Ethics Leadership Scholarship" in English, and "To improve the home" in Hebrew.

To see how one of Judaism's most prominent and charming spokesmen is currently promoting the Noahide Laws, study the May 8, 2001 speech of the Very Reverend the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth, Professor Jonathan Sacks. The speech is entitled Jewish Identity — The Concept of a Chosen People. (42)

A Description of the Noahide Laws

The Noahide Laws are defined in the Talmud, largely in Chapter VII of Tractate Sanhedrin, particularly: 56a, 56b, and 57a.

(Note: When excerpting quotations from the Talmud, we sometimes omit non-germane text and footnotes. An omission of text is indicated by an ellipsis (…). To see the full text and footnotes, follow the hot link at the end of the excerpt. It is our pleasure to make available on line a number of Talmud tractates, so that excerpts used in these Come and Hear™ articles and Elizabeth's Dilling's The Jewish Religion: Its Influence Today can be seen in full context. We indicate unprintable Hebrew characters, words, and phrases with the symbol [H].)

GEMARA. … Our Rabbis taught: seven precepts were the sons of Noah commanded: social laws; to refrain from blasphemy, idolatry; adultery; bloodshed; robbery; and eating flesh cut from a living animal …

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, pages 381-382

A contemporary promoter of the Noahide Laws, Rabbi Shmuley Boteach, is a Hasidic Jew, a Kabbalist, (43) and a disciple of the late Rabbi Schneerson. (58) Rabbi Boteach expresses the Noahide Laws in this language:

The Jews have the 613 commandments of the Torah to observe. Non-Jews have the Noahide commandments, included within which are prohibitions against idolatry, theft, murder, adultery and incest, cruelty to animals, blasphemy and the responsibility to establish and maintain courts of justice in a just society.

— Rabbi Boteach (9)

Jewish Law Enforced on Non-Jews

In the following Talmud excerpt, we see that Jews have Divine authority to enforce the Noahide Laws on non-Jews.

GEMARA. … If a heathen [son of Noah] blasphemed, employing substitutes of the ineffable Name, he is in the opinion of the Sages punishable by death. Why so? — Because it is written, as well the stranger, as he that is born in the land [when he blasphemeth the name of the Lord, shall be put to death].

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, page 381

One Witness — Death for Gentile

Rabbi Yitzchok Adlerstein is the director of Project Next Step of the Simon Wiesenthal Center in Los Angeles and a professor of Jewish Law and Ethics at Loyola Law School. Rabbi Adlerstein presents the basic principle of equal protection under Jewish law.

For a Jew to be convicted by a Jewish court, two eyewitnesses must have seen the perpetrator about to commit the crime and warned him of the potential penalty. The murderer must verbally answer that he chooses to proceed anyway. (For a non-Jew, only one witness is required and no verbal warning.)

— Rabbi Adlerstein, as told to Naomi Pfefferman (57)

So then, Jewish law is not based on "Equal Justice for All." Different standards are used to judge Jews and non-Jews. To convict a Gentile, all that is needed is one accuser. See US v. Talmud Law for further discussion. (66) Thus, it is very easy to convict a Gentile, but much more difficult to convict a Jew.

Now the Talmud Sages tell us that a single judge decides a Gentile's fate. There is no provision for a jury in Talmud law.

GEMARA. … R. Jacob b. Aha found it written in the scholars' Book of Aggada: A heathen is executed on the ruling of one judge, on the testimony of one witness, without a formal warning, on the evidence of a man, but not of a woman, even if he [the witness] be a relation. On the authority of R. Ishmael it was said: [He is executed] even for the murder of an embryo. Whence do we know all this? — Rab Judah answered: The Bible saith, And surely your blood of your lives will I require; this shows that even one judge [may try a heathen].

— Babylonian Talmud, Tractate Sanhedrin 57b
Soncino 1961 Edition, page 390

Gentiles Executed for Violating Noahide Laws

Here the rabbis argue and decide that heathens are put to death for idolatry, and any other violation of the Seven Laws, as well:

GEMARA. … With respect to idolatry, such acts for which a Jewish court decrees sentence of death [on Jewish delinquents] are forbidden to the heathen. This implies that they are merely forbidden, but their violation is not punished by death! - R. Nahman b. Isaac answered: Their prohibition is their death sentence. (1)
  R. Huna, Rab Judah, and all the disciples of Rab maintained: A heathen is executed for the violation of the seven Noachian laws; the Divine Law having revealed this of one [murder], it applies to all.

— Babylonian Talmud, Tractate Sanhedrin 57a
Soncino 1961 Edition, pages 387-388

The translator, Rabbi Dr. H. Freedman, amplifies the text in a footnote:

1. I.e., in speaking of heathens, when the Tanna teaches that they are forbidden to do something, he ipso facto teaches that it is punishable by death; for only in speaking of Jews is it necessary to distinguish between prohibition and punishment.

— Rabbi Dr. H. Freedman

Death Sentence Endorsed Today

It would be a mistake to believe that contemporary promoters of the Noahide Laws have abandoned the Talmud doctrine that idolaters (i.e., Christians) be put to death for practicing their religion. The Noah's Covenant web site calls for the banning of Christmas and other Christian holidays, and endorses the call for the death sentence for Christians. Noah's Covenant quotes Rabbi Schneerson from Volume VIII of Likkutei Sichos, an anthology of the Schneerson's works. (71) Rabbi Schneerson in turn quotes Maimonides (the Rambam).

… according to the known Jewish ruling that Christians are idol worshippers.

— Maimonides, quoted by Rabbi Schneerson (63)

A gentile … is liable for the death penalty … if he has invented a religious holiday for himself … The general principle is we do not allow them to make new religious rituals and to make 'mitzvahs' for themselves by their own devices. Rather they may either become a Ger Tzeddek and accept all the Mitvahs; or [t]he (the Noahide) should stand fast in his Torah (the seven Noahide Laws) without adding or diminishing … and if he does make some new 'mitzvah,' we lash him, punish him, and inform him that he is obligated with the death penalty for this …

— Maimonides (the Rambam) (64)

Gentiles vs. the Beasts of the Field

In Tractate Sanhedrin 57b (cited above), we learned that a "heathen" is executed on the ruling of one judge. Let's compare that rule with the treatment of Jews and oxen accused of capital crimes. (Footnotes, except for footnote 7, have been omitted from this excerpt. To read the footnotes and the full context of the tractate, follow the hot link on the cite.)

MISHNAH. … CAPITAL CASES ARE ADJUDICATED BY TWENTY-THREE. THE PERSON OR BEAST CHARGED WITH UNNATURAL INTERCOURSE, BY TWENTY-THREE, AS IT IS WRITTEN, THOU SHALT KILL THE WOMAN AND THE BEAST, AND ALSO, AND YE SHALL SLAY THE BEAST.
  THE OX TO BE STONED (7) IS TRIED BY TWENTY-THREE, AS IT IS WRITTEN, THE OX SHALL BE STONED AND ITS OWNER SHALL BE PUT TO DEATH (8) — AS THE DEATH OF THE OWNER, SO THAT OF THE OX, CAN BE DECIDED ONLY BY TWENTY-THREE.
  THE DEATH SENTENCE ON THE WOLF OR THE LION OR THE BEAR OR THE LEOPARD OR THE HYENA OR THE SERPENT IS TO BE PASSED BY TWENTY-THREE. (9) R. ELIEZER SAYS: WHOEVER IS FIRST TO KILL THEM [WITHOUT TRIAL], ACQUIRES MERIT, R. AKIBA, HOWEVER, HOLDS THAT THEIR DEATH IS TO BE DECIDED BY TWENTY-THREE.

— Babylonian Talmud, Tractate Sanhedrin 2a
Soncino 1961 Edition, page 2

Rabbinical scholar and translator, Jacob Shachter, amplifies the text with these footnotes.

7. If he gored a person. Ex. XXI, 28.
8. Ex. XXI, 29.
9. Which has killed a human being.

— Jacob Shachter

A further perspective in traditional Jewish laws and attitudes concerning Gentiles is contained in What About Gentiles? (67) See also US v. Talmud Law. (66)

Noahides Killed by Decapitation

In this passage, we see that heathens (or "sons of Noah") must be killed by decapitation.

GEMARA. … Our Rabbis taught: [Any man that curseth his God, shall bear his sin. (3) It would have been sufficient to say], 'A man, etc.:' What is taught by the expression any man? (4) The inclusion of heathens, to whom blasphemy is prohibited just as to Israelites, and they are executed by decapitation; for every death penalty decreed for the sons of Noah is only by decapitation.(5)

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, page

The translator, Rabbi Dr. H. Freedman, explains in a footnote that the expression "sons of Noah" means non-Israelites.

3. Leviticus XXIV, 15
4. Lit., 'A man, a man', Heb. ish ish, [H] [H]
5. The only place where death is explicitly decreed for non-Israelites is in Gen. IX, 6: Whoso sheddeth man's blood, by man shall his blood be shed. It is a general law, applicable to all, having been given in the pre-Abrahamic era; his blood shall be shed must refer to the sword, the only death whereby blood is shed.

— Rabbi Dr. Freedman

The Sages consider decapitation to be the most hideous way to die because it so disfigures the corpse. In contrast, Jews who commit idolatry are stoned. (23) To see footnotes, please follow link at the bottom of the excerpt.

MISHNAH. EXECUTION BY THE SWORD WAS PERFORMED THUS: THE CONDEMNED MAN WAS DECAPITATED BY THE SWORD, AS IS DONE BY THE CIVIL AUTHORITIES. R. JUDAH SAID: THIS IS A HIDEOUS DISFIGUREMENT; BUT HIS HEAD WAS LAID ON A BLOCK AND SEVERED WITH AN AXE. THEY REPLIED, NO DEATH IS MORE DISFIGURING THAN THIS.

— Babylonian Talmud, Tractate Sanhedrin 52b
Soncino 1961 Edition, page 380

Axe or sword, the end result is the same.

"Grunts" Push for Decaptitation

If it seems fantastic that decapitations might be carried out in the US, the reader's attention is called to the July 26, 2003 edition of Defense Watch ("The Voice of the Grunt"). In an article entitled "Anti-Terror Weapon: Off With Their Heads," Robert G. Williscroft argues that the US military decapitate "terrorists."

We should have beheaded Saddam's monster sons, and placed their pigskin-draped heads atop long poles in the center of Baghdad. Then, one by one, as we capture other high-ranking members of the old regime, their pigskin-draped heads should join the rotting heads of the Hussein brothers.

— Robert G. Williscroft (73)

Of course, all of the "terrorists" so far are Gentiles. And once decaptition is used by American officials on Iraqi Gentiles, the precedent is established. Decaptition becomes an American practice, and may be used other Gentiles as well.

Defense Watch ("The Voice of the Grunt") is published by Soldiers For The Truth (SFTT), which claims to be "a grass-roots educational organization started by a small group of concerned veterans and citizens to inform the public, the Congress, and the media on the decline in readiness of our armed forces … SFTT is headed by retired Army Colonel David H. Hackworth." (74)

Jesus Led Israel to Apostasy

Should Christians be particularly concerned about all this? As we learned in Jesus' Membrum in the Talmud, (34) and Elizabeth Dilling's The Jewish Religion: Its Influence Today, Chapter III, Jewish teaching holds that Jesus of Nazareth ("Balaam," "Ben Stada," etc.) was a false god. He was the bastard son of a woman who played the harlot with carpenters, He worshipped a brick, performed magic with his sex organ, had sexual intercourse with his donkey, and attempted to seduce women. He was a sorcerer who led Israel to apostasy.

GEMARA. … On the eve of the Passover Yeshu (6) was hanged. For forty days before the execution took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostasy. Any one who can say anything in his favour, let him come forward and plead on his behalf.' But since nothing was brought forward in his favour he was hanged on the eve of the Passover!

— Babylonian Talmud, Tractate Sanhedrin 43a
Soncino 1961 Edition, page 281

The translator, Rabbi Dr. H. Freedman amplifies the text in a footnote, citing the Munich codex of the Talmud (the identity of Jesus is clarified by calling him "the Nazarean"):

5. [Ms M. adds 'the Nazarean'.]

— Rabbi Dr. Freedman

Certainly, Jewish views of Jesus and His mother are allowable under the Bill of Rights. Christians have their opinions about other religions, too. However, the present-day Jewish view of Christianity has consequences in a way that the present-day Christian view of Judaism does not. Under Judaism, what happens to those who worship a false god?

MISHNAH. HE WHO ENGAGES IN IDOL-WORSHIP [IS EXECUTED]. IT IS ALL ONE WHETHER HE SERVE IT, SACRIFICE, OFFER INCENSE, MAKE LIBATIONS, PROSTRATE HIMSELF, ACCEPT IT AS A GOD, OR SAY TO IT, 'THOU ART MY GOD' …

— Babylonian Talmud, Tractate Sanhedrin 60b
Soncino 1961 Edition, page 410

Min, Minim, Minuth

In the Talmud, Christians are specifically described as "Judeo-Christians" or "min" (plural "minim"). The following definition of "minuth" in the Glossary for the Soncino Talmud makes the Talmudic attitude to Christianity clear:

Minuth — Heresy, the belief in more than one Power, especially Judeo-Christianity.

— Soncino Talmud Glossary

Idolater — Word Covers Many People

Some may assume that "idolatry" refers to the worship of idols. While that definition is correct, the word takes on metaphorical application, and may refer to anyone whose theology differs from that of the Pharisees. For example, Jews who reject the Talmud and wish to base their law and practices on the Old Testament only, have in the past, been labeled "idolaters" by the Pharisaic (Talmud) Jews. See the information on Sadducees and Karaites in Critical Words of Talmud Study.

Personal Virtue vs. Enforcement

Before taking up the next point, let us consider some aspects of religion. There is one aspect of religion that intends the betterment of the individual through prayer, meditation, right action, faith, hope, charity, etc. Let us call this aspect of religion the "religion of personal virtue."

There is, however, a second aspect of religion. This aspect requires one person to use force against his fellow, either individually, or more often, through the power of the state. Let us call this aspect of religion the "religion of enforcement."

Personal Virtue Religion

None of the teachings of Jesus require men to use force against one another; instead, Jesus directed the individual to acquire personal virtue. Among many other things, he said:

3. Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4. Blessed are they that mourn: for they shall be comforted.
5. Blessed are the meek: for they shall inherit the earth.
6. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7. Blessed are the merciful: for they shall obtain mercy.
8. Blessed are the pure in heart: for they shall see God.
9. Blessed are the peacemakers: for they shall be called the children of God.
10. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

— Matthew 5:3-11

This writer knows of not one case of a government attempting to enforce any of the Beatitudes. Nor do we find Jesus of Nazareth directing His followers to convert others at the point of a sword, or to kill others because they do not follow His way. (61)

Enforcement Religion

In contrast, many of the commands in the Old Testament contain enforcement clauses. For example, this commandment —

18. Thou shalt not suffer a witch to live.

— Exodus 22:18

That commandment requires the force of the state to carry out the death sentence on a "witch." The following passage from Deuteronomy 13 requires Old Testament believers to kill unapproved prophets, miracle workers, and anyone who preaches another religion.

1. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2. And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
4. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
9. But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
11. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

— Deuteronomy 13:1-11 (KJV)

There are many similar injunctions in the Old Testament. In the history of Christendom, we can see when the Old Testament doctrines dominated the minds of Christian leadership. When Christendom neglected Old Testament enforcement doctrines, religious freedom blossomed. Each man looked to the perfection of his own soul, and left his neighbor's soul to the care of his neighbor.

But now, with the rise of Judaism in the halls of power, we are looking at a return to Old Testament state-religion. Particularly, given the strain of Orthodox Judaism in ascendance, we are looking toward a re-unification of church and state, with priestly enforcement of Old Testament and Talmudic commandments.

America Is Rapidly Becoming Talmudized

In 1999, the Supreme Court agreed to consider an amicus brief based wholly on Talmudic law (see Sentence and Execution).
  In November 2002, the American Orthodox Jewish community held a kosher dinner in the Supreme Court building to celebrate the establishment of the National Institute for Judaic Law. (44) The dinner was attended by 200 people, including three Supreme Court Justices. The purpose of the Institute is to introduce Talmudic laws into the US legal system and law schools.
  It is thus the clear civic duty of every American to become intimately acquainted with the Talmud. Read articles at:
Death Penalty: http://www.come-and-hear.com/editor/capunish_1.html
Kosher Dinner: http://www.come-and-hear.com/editor/cp-jp-11-09-2002 and http://www.come-and-hear.com/editor/cp-jw-01-08-03

The Planners

We have already met Rabbi Shmuley Boteach (above), a disciple of the late Rabbi Schneerson and promoter of the Noahide Laws. In Judaism for Everyone published in 2002, Rabbi Boteach begins by stating:

This book is written in the belief that the next thousand years will be a Jewish millennium. For the first time in its long and trying history, the world's oldest monotheistic faith is going mainstream.

— Rabbi Boteach (11)

Rabbi Boteach explains in his own words why Jews should be in the position of control during this millennium. In the following, be aware that the word "Torah" is used to denote "Talmud" (see Critical Words of Talmud Study). (49)

The world cannot be run at human whim. It needs an ultimate plan and a regulator who can determine whether it is progressing or regressing. This is the role of the Torah, the divine law, which puts each contribution into perspective. It organizes all human actions so that they coalesce into one supremely redeeming blueprint …
  … There had to be one people whose supreme purpose was to reveal this master plan to the world. History required a nation whose entire purpose was to teach the world Godly ethics and the contribution the nation could make toward the perfection of the earth …
  … The task of the Jews is to be a light unto the nations. Light is an apt metaphor because it shows the way and provides guidance. It allows us to clean the room and arrange the furniture so that the home becomes fit for human habitation. God, too, desires to reside among man. But we must first make the earth fit to be a royal residence.

— Rabbi Boteach (12)

Rabbi Boteach goes on to remind us of the two-track system: Jews are governed by 613 commandments, Noahides by seven. (12) Curiously, Rabbi Boteach does not mention the landmark 1991 Congressional declaration concerning the Noahide Laws on the occasion of his own mentor's birthday (Rabbi "The Rebbe" Schneerson). Nor does he mention that Noahides found in violation of the Noahide Laws are sentenced to death under a one-witness, one-judge, fast-track justice system. That is quite an oversight!

We are now at the beginning of the Jewish Millennium. What will life bring in a decade or two? Possibly, things will be quite all right, in light of Rabbi Boteach's following statement.

Rabbi Boteach: Judaism Teaches Tolerance

On page 393 of Judaism for Everyone, Rabbi Boteach praises tolerance.

Tolerance is an important lesson that Judaism can teach all world religions. Despite Judaism's being the world's oldest monotheistic faith, the Jews have never insisted that their beliefs are superior to others … Coercion is as foreign to Judaism as Christmas.

— Rabbi Boteach (18)

Rabbi Boteach: Tolerance Is "Repugnant"

Now let us turn to page 280 of Judaism for Everyone and read as Rabbi Boteach condemns tolerance.

In today's society people pride themselves on their tolerance. They believe they have progressed beyond the prejudices of the past. They have learned to allow those opinions that do not necessarily accord with their own to be voiced. But is this progress?
  I find this definition of tolerance repugnant. Rather than find enrichment or redemption in another's differences, one tolerates, or stomachs, their differences. One swallows hard, one suffers — tolerates — another's right to be different. This is hardly recognizing the virtue than [sic] can be extracted from another party's distinctiveness. This is a philosophy of segregation rather than multicultural enrichment. Tolerating another person implies that though one allows his opinions or differences today, if tomorrow he were to disappear from the face of the earth, one would hardly notice his absence. There is nothing to be learned from his conflicting opinion or uniqueness, and his absence in no way compromises or impairs one's own state of completion. Promoting or defending the modern definition of tolerance is really a license to indifference. It is not a call to harmony or multicultural enrichment.

— Rabbi Boteach (8)

This may be a little worrisome. It seems Rabbi Boteach does not know his own mind. Or does he?

Christians Make Jews Uncomfortable

Toward the conclusion of Judaism for Everyone, Rabbi Boteach tells us "why Jews are uncomfortable with Christianity." (13) Christians make Jews "uncomfortable" in ten ways summarized in the Appendix: Why Christianity Makes Jews Uncomfortable. Since Jews will have the power of life and death over Christians in the upcoming Jewish millennium, Jewish uncomfortable-ness matters.

Christianity Is the Ultimate Heresy

Now let us turn to page 401 of Judaism for Everyone and read as Rabbi Boteach says that Jews condemn Christianity as the Ultimate Heresy.

Certain beliefs have been deeply engrained into the Jewish psyche for so many thousands of years, that even the most secular and disinterested of Jews accept them as axiomatic. Foremost among these is the simple belief that no man could ever be God. … Man is free, but his liberty cannot be taken for license.

— Rabbi Boteach (6)

The idea that a man could be God is anathema to everything that Judaism stands for and everything that Judaism came into this world to accomplish.

— Rabbi Boteach (57)

For Jews the Belief That God Can Be Human Is the Ultimate Heresy … The belief that God could have been born of a human womb, or could once have walked the earth, is so foreign to Judaism that it is rejected even by the most assimilated Jews. … Christianity, however, sees in Jesus the incarnation and embodiment of the Second Person of the Trinity, the Son.

— Rabbi Boteach (15)

What answer does Judaism have for the Bible literalist, who can point to the many human manifestations of God recorded in the Bible? (31)

The ancient Rabbis were at pains to emphasize that the various anthropomorphic descriptions of the Creator in the Bible — the face of God, His outstretched hand, His back — were nothing more than allegorical language designed to make the Creator accessible to the human mind.

— Rabbi Boteach (20)

On other issues, however, Judaism accepts the Bible literally:

In Egypt, God manifested strict justice toward the wicked Egyptians, destroying their lives and property through ten plagues. At the splitting of the Red Sea, He showed Himself to be a warrior who effortlessly decimated Pharaoh's legions, and simultaneously as a caring Father who rescued the forlorn Israelites who were plunged in the Red Sea. At Sinai He was a lawgiver …

— Rabbi Boteach (21)

Can We Know God's Mind?

Rabbi Boteach tells us this about Judaism:

Judaism accepts the idea that there can be no positive description of God. We cannot say what God is, only what He is not. His being completely transcends human apprehension.

— Rabbi Boteach (21)

If this is true, and God transcends human apprehension, how can Judaism be so certain He would never want to take human form, or could not do so if He wanted to? Christians may be puzzled by this.

Is God Man, or Is Man God?

The concept that God cannot take on man characteristics is an interesting one — Rabbis believe man can take on God characteristics. That belief is illustrated in the following passages. In the first passage, we learn that Raba says it is possible for man to create, and we learn that Rabbah created a man. We also learn two other rabbis created a calf and ate it.

GEMARA. … Raba said: If the righteous desired it, they could [by living a life of absolute purity] be creators, for it is written, But your iniquities have distinguished between etc. (7) Rabbah created a man, (8) and sent him to R. Zera. R. Zera spoke to him, but received no answer. Thereupon he said unto him: 'Thou art a creature of the magicians. Return to thy dust.'
  R. Hanina and R. Oshaia spent every Sabbath eve in studying the 'Book of Creation', (9) by means of which they created a third-grown calf (10) and ate it.

— Babylonian Talmud, Tractate Sanhedrin 65b
Soncino 1961 Edition, page 446

Talmud translator Rabbi Dr. H. Freedman amplifies the text with footnotes.

7. Isa. LIX, 2.
8. Ibid. Raba understands mabadilim in the sense of 'draw a distinction'. But for their iniquities, their power would equal God's, and they could create a world.
9. By means of the Sefer Yezirah, Book of Creation. V. next note.
10. The Book of Creation, Heb. Sefer Yezirah, is the title of two esoteric books. The older, referred to here, was a thaumaturgical work popular in the Talmudic period. It was also known as Hilkoth Yezirah (Laws of Creation), and is so called in the same story quoted on [Sanhedrin] 67b. Rashi there states that the creation was performed by means of mystic combinations of the Divine Name, which does not come under the ban of witchcraft. Its basic idea is that the Creation was accomplished by means of the power inherent in those letters (Cf. Rab's saying: 'Bezalel knew how to combine the letters by which heaven and earth were created'. Ber. 55a. Cf. also Enoch LXI, 3 et seq.; Prayer of Manasseh: Ecc. R. III, 11 on the magic power of the letters of the Divine Name), and that this same power could be utilised in further creation. The work was ascribed to Abraham, which fact indicates an old tradition, and the possible antiquity of the book itself. It has affinities with Babylonian, Egyptian, and Hellenic mysticism and its origin has been placed in the second century B.C.E., when such a combination of influences might be expected. It is noteworthy that Raba's statement above, though not mentioning the Sefer Yezirah, insists on freedom from sin as a prerequisite of creation by man, v. J.E., XII, 602.
11. (I.e., a calf that has reached one third of its full growth; others interpret: (i) in its third year; (ii) third born, fat].

— Rabbi Dr. Freedman

Note Rabbi Dr. Freedman's mention of Sefer Yezirah, a translation of which is on line at Come and Hear™. (59) The reader may also be interested in Elizabeth Dilling's comments on the Sefer Yezirah. (60) This account of the rabbis creating a calf and eating it is repeated in Tractate Sanhedrin 67b.

In the following passage, someone called Jannai changes a woman into an ass and rides her. He is apparently embarrassed when someone else breaks his spell, the woman becomes human again, and he is seen "riding upon a woman in public."

GEMARA. … Jannai came to an inn. He said to them, 'Give me a drink of water,' and they offered him shattitha. Seeing the lips of the woman [who brought him this] moving, he [covertly] spilled a little thereof, which turned to snakes. Then he said, 'As I have drunk of yours, now do you come and drink of mine.' So he gave her to drink, and she was turned into an ass. He then rode upon her into the market. But her friend came and broke the charm [changing her back into a human being], and so he was seen riding upon a woman in public.

— Babylonian Talmud, Tractate Sanhedrin 67b
Soncino 1961 Edition, pages 460-461

Tripartite God Is Illogical, Unacceptable

Leaving aside the question of whether God could take human form if He wanted to, Judaism teaches that God cannot manifest himself in three aspects

Judaism Conceives of God as an Absolute Unity … Christianity, however, maintains a divine Trinity of three Persons, the Father, the Son, and the Holy Spirit, which together form the mysterium tremendum (overwhelming mystery) of Christian beliefs … Christianity thus affirms a belief in a tripartite God, which to Judaism is illogical and unacceptable.

— Rabbi Boteach (7)

Bi-partite, Poly-partite God is Logical, Acceptable

While repudiating the idea that God can manifest in three aspects, Judaism sidesteps the "Ultimate Unity" to assert that God can easily manifest in numbers other than three. For example, God can assume Male and Female emanations. It's time to meet the Shechinah, the female emanation of God (some say Her name is pronounced "Shock 'N Awe"). Rabbi Boteach introduces Her in Judaism for Everyone:

The idea of a woman reflecting a female component in the Godhead is a central idea of the Kabbalah. The woman is the Shekhinah, the Divine Presence, commanding increased respect. The Zohar, the key work of Jewish mysticism, in a famous passage, says:

It is incumbent on a man to be ever "male and female" [married] in order that his faith may be firm, and that the Shekhinah may never depart from him. What, then, will you say, of a man who goes on a journey and, being absent from his wife, is no longer "male and female"? His remedy is to pray to God before he starts his journey, while he is still "male and female," in order to draw to himself the presence of his Maker. When he has offered his prayer and thanksgiving and the Shekhinah rests on him, then he can depart, for through his union with the Shekhinah he has become "male and female" in the country as he was "male and female" in the town … When he does return home again, it is his duty to give his wife pleasure, because it was she who acquired for him his heavenly partner. (Zohar, Genesis, 49b-50a)

— Rabbi Boteach (14)

In his Foreword to the Soncino Talmud (1935), the Very Reverend the Chief Rabbi of the British Empire, the late Dr. Joseph H. Hertz, quotes the Talmud Sage Rab to the effect that God (male) and the Shechinah (female) can be feeling and doing different things simultaneously, as though they were separate entities:

‘Since the Exile,’ he declares, ‘the Shechinah mourns, and God prays: Be it My will that in My dealings with My children My mercy overcome My justice.’

— Rabbi Dr. Hertz (51)

The Shechinah appears in the Talmud. She is mentioned seventy times in the 1952 General Index, and once again under an alternate spelling, "Shekinah."

Shechinah, Ber. 191, Shab. 141, 152,
    257, 298, 319. 411f, 415, 'Er.
    444, Pes. 32, 279, Yom. 11,
    95, 102, 121, 421, Suk. 15,
    210, Meg. 132, 157, 175,
    MK. 48, 156, 192, Hag. 98,
    100, Yeb. 304, 320, 412f,
    Sot. 11, 18f, 43f, 52, 63, 65,
    68, 197 et passim, Kid. 150,
    153, BK. 471, BB. 124f, 127,
    233, San. 27f, 46, 83, 85, 121,
    230, 245, 249f, 271, 304,
    652, 659f, 664, 700, 702,
    705f, 720, 733, 755f, Ab. 30f,
    Zeb. 489, 577, Tam. 8, 22,
    Nid. 87. See also Shekinah.
   — qualifications for reception
    of, Shab. 441, Pes. 599f.
…
Shekinah, AZ. 69. See also Shechinah.

— Soncino Talmud General Index
Soncino 1961 Edition, page 376, 377

To learn about the Shechinah in the Talmud, use the Come and Hear™ Search page.

Rabbi Boteach also describes other manifestations of the Godhead (En-Sof), including the ten sefirot, or mystic spheres, or colors, or emotions. (22)

The relationship between God's essence, referred to by the Kabbalists as the En Sof (literally, "there is no end"), and the ten sefirot is analogous to clear water being placed into ten glasses, each of different color. Red would represent God's anger, blue His compassion, green His splendor, and so on. Viewed from the outside, the water will invariably appear red, blue, green, or yellow, depending on the color of glass into which it is placed. In reality, however, the water has not changed color at all and only appears this way to the outside observer.

— Rabbi Boteach (20)

So then, Rabbi Boteach tells us that some people are on the outside of God, and some are on the inside. He also identifies two other manifestations of the Ein-Sof: the Tetragrammaton (YHWH) and Elokim. YHWH is the attribute of Mercy, and Elokim the attribute of Justice.

Elizabeth Dilling, the Protestant Christian author of The Jewish Religion: Its influence Today, believes that Judaism is not monotheistic. For further information, see Chapter VI, Judaism Not Monotheistic, Chapter VII, Judaism and Paganism, and Chapter VIII, Demonology of the Pharisees. (35)

What is the truth, then? Can God manifest Himself as three, or more than a dozen? It is beyond the scope of Come and Hear™ to settle these issues. We mention them simply to help achieve Rabbi Sachs' goal: that we find out about each other's faiths (see What We're About (36)).

No Original Sin

In the following, be aware that the word "Torah" is often used to denote Talmud. See Critical Words of Talmud Study. (49) The following statements were excerpted from three contiguous pages — the ellipses (…) indicate omitted text, following a thread in Rabbi Boteach's thinking.

Jews Do Not Believe in Original Sin and the Fall of Man, a Cornerstone of Christian Faith. … Judaism does not promote the idea that people are born either meritorious or sinful. Rather the individual is born innocent … The Torah does speak of Adam's sin. But it teaches that man can rise above it. Righteousness may be challenging, but it was for this treason that God gave humankind the Torah.

— Rabbi Boteach (17)

Original Sin is a critical point of departure between Christians and Jews. Many Christians believe Original Sin prevents man from attaining perfection, and that political power must be limited for fear of doing evil on a grand scale. Without the Original Sin doctrine, men have no inhibition about the concentration of political power.

Jews Focus on This World, Christians the Next

To understand the import of the following, be aware that the word "Torah" is most commonly used to denote the Talmud. See Critical Words of Talmud Study. (49)

Christianity Is Oriented Toward the Next World, Judaism Toward This World. Christianity posits that the purpose of man is to achieve the salvation of his soul and to attain everlasting life in Paradise … Judaism is oriented toward this world and steadfastly promotes the idea that man's purpose is to perfect the world and bring godliness into an otherwise un-Godly planet.

— Rabbi Boteach, (10) (emphasis added)

So then, we understand that since Judaism introduces God into this un-Godly heathen world, Jews have a special mission. They must assume authority over all mankind, lest un-Godliness prevail. Jews remember what Jesus said:

36. My Kingdom is not of this world.

— Jesus of Nazareth, as quoted in John 18:36 (KJV)

But the Jews know their kingdom is of this world. Talmud Law assumes authority over all mankind, not just those who agree with it; Just as explorers in the New World lay claim to lands that are new to them, and lay claim to the native populations, the Jews lay claim to this world, and all its native populations.

We now understand Rabbi Boteach's interest in the distinction — those who believe in "this world" will rule over those who believe in the "next world."

Rabbi Jacob Neusner, writing in 1995, expresses the same thought in almost the same words.

The Talmud is a public, political, anonymous, collective, social statement; its compilers intended to define the life of the public polity by forming the kingdom of God in the here and now …

— Rabbi Dr. Neusner (46)

A kingdom of God in the here and now, based on the Talmud.

Judaism Is the Universal Religion

In the Jewish Millennium, there is no need for a religion other than Judaism.

Christianity is a supremely proselytizing faith. Since Christianity affirms that none shall come unto the Father except through the Son, it takes the view that there is only one road to truth, one path to salvation.
  Judaism, however, is a supremely universalist religion, teaching that there are several paths to the one, true God. A non-Jew does not enhance his existence by becoming Jewish, and indeed a righteous Gentile who leads a godly and moral life will inherit the same place in the world-to-come as a Jew.
  Nine hundred years ago, Maimonides wrote that non-Jews who live by the seven Noahide commandments would inherit the same place in heaven as a Jew.

— Rabbi Boteach (19)

But in reality, the "several" paths to Heaven are just one for each: Rabbinical Judaism for Jews, and rabbinical Noahidism for Gentiles. With a death penalty for people who stray from the path, it's a simple, workable system.

Judaism and Tolerance

Before we go on to meet our next guest, Rabbi Daniel Lapin, let us review some facets of Jewish law concerning the treatment of those who will not conform to the Jewish religion. We have already read Deuteronomy 13:1-11, wherein we learn that if our brother, our son, our daughter, or our wife strays from the path of Judaism, we must kill them — without hesitation.

1. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2. And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
4. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
9. But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
11. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

— Deuteronomy 13:1-11 (KJV)

It's different from what we're used to, yes. Among Christians, Protestant and Catholics sometimes marry and one party consents to the religion of the other. Even if one family might regard the in-laws' religion as heresy, people try to get along without killing each other.

Building on the work of other researchers, we have collected some references showing Jewish tolerance for other religious faiths and cultures. See In His Own Image (32) and What About Gentiles? (67)

The second half of Deuteronomy 13 deals with the treatment of whole towns and tribes that fall into idolatry, and as we shall see in a moment, it is the subject of particular attention by the Talmud Scribes.

12. If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
13. Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
14. Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
15. Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
16. And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
17. And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
18. When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

— Deuteronomy 13:11-18 (KJV)

The Talmud implements this Biblical passage as Judaic law in the Mishnah for Sanhedrin 111b, with some details and modifications. (33) The Jewish state must exterminate "false prophets" and entire tribes and cities who have fallen into idolatry. (For further discussion on this point, see Holy Atrocities and Judaism.) Sanhedrin 2a lays down some regulations. (Ellipses indicate we have omitted text. To see the full text and the footnotes, follow the link at the end of the excerpt.)

MISHNAH. … A TRIBE, A FALSE PROPHET AND A HIGH PRIEST CAN ONLY BE TRIED BY A COURT OF SEVENTY-ONE …[text omitted]… SMALL SANHEDRINS FOR THE TRIBES CAN BE INSTITUTED ONLY BY A COURT OF SEVENTY-ONE …[text omitted]… NO CITY CAN BE DECLARED CONDEMNED SAVE BY A DECREE OF A COURT OF SEVENTY-ONE. A FRONTIER TOWN CANNOT BE CONDEMNED NOR THREE CITIES AT A TIME, BUT ONLY ONE OR TWO.

— Babylonian Talmud, Tractate Sanhedrin 2a
Soncino 1961 Edition, pages 1-2

We wonder how the Simon Wiesenthal Center's Museum of Tolerance would address these matters. (24)

No Images or Icons, Ever

It seems that not only are Jews uncomfortable with Christianity, they are very uncomfortable with Christianity. Now Rabbi Boteach expands. He says from the beginning of their history, Jews have sought to destroy the religious artifacts of non-Jewish religions. Notice that he says Judaism forbids the use of visual images in any religion, ever.

Images and icons — the image of the crucifix foremost among them — are absolutely central to Catholicism and figure prominently in Protestantism as well … From the outset Judaism aimed to destroy the idols and false Gods that ancient man was wont to worship. Therefore, no visual images can ever be employed in prayer and religious devotions.

— Rabbi Boteach (16)

One wonders what will happen to the great works of art produced by the West — the ceiling of the Sistine chapel, the Madonnas of the Italian masters, the religious statuary — during the Jewish millennium? Will Judaism destroy those works of art, those "idols"? Though Rabbi Boteach is silent on the issue, the implication is worrisome.

Creation of Man by Michelangelo di Lodovico Buonarroti Simoni, 1508-12, Fresco, Cappella Sistina, Vatican.

We need to understand that Rabbi Boteach is well positioned and not at all a "loose cannon." Judaism for Everyone was published by Basic Books, and his Kosher Sex was published by Doubleday. The flyleaf of Judaism for Everyone indicates thirteen published works by Rabbi Boteach. According to the dust jacket, "In 2000, he became the first Rabbi ever to win the highly prestigious London Times Preacher of the Year Award, garnering more points than anyone in the competition's history."

Rabbi Lapin Loves Christianity

Rabbi Daniel Lapin is a radio talk show host, lecturer, President of Toward Tradition, and the author of America's Real War (published in 1999). Rabbi Lapin says he is an ally of the Christian right, and he is a favorite speaker of organizations such as Concerned Women for America.

In America's Real War, Rabbi Lapin says there is a real war is between those who want a secular nation and those who stand for "a spiritual America." (25) Rabbi Lapin's book is clearly intended to be read by right-wing Christians. Here, Rabbi Lapin states that he is deeply puzzled by Jewish organizations that engage in anti-Christian bigotry.

Although many of them were founded explicitly to fight bigotry, and for many years did just that, today the shrill rhetoric and hate-filled propaganda found in their direct mail is discriminatory and divisive … God's blueprint clearly included the emergence of Christianity. After all, Christianity has brought monotheism to more people than any other force during the past two millennia.

— Rabbi Lapin (page 12) (26)

As an Orthodox rabbi, I will make a compelling case for America as a Christian nation and the need for our nation to be based on Judeo-Christian ethic in order to survive.

— Rabbi Lapin (page 14) (26)

Rabbi Lapin entitles Chapter Six of America's Real War, "The Curious Rise of Anti-Christianism." He informs his readers that the American Jewish Committee (AJC) and the Anti-defamation League (ADL) have attacked the Christian Right because the Christian right attacks homosexuality. He makes common cause:

"For over three thousand years, Jewish tradition and Jewish law have been unambiguous about homosexuality. It is a sin." This is not quite true — Judaism permits homosexuality provided the passive partner is under nine years of age. Consenting adults are given the death penalty. See Sex with Children by Talmud Rules

According to his own words, Rabbi Lapin spent "many years of study at the theological academy (or yeshiva) of Kfar Hassidim in Israel." (39) He comes from a family of rabbis. His two brothers are rabbis. His father was a rabbi, his uncles and cousins taught Talmud at the Gateshead Talmudic Academy in England; (28) he is a disciple of his great uncle Rabbi Eliyahu Lapian, whose works are in the Chabad Lubavitch library in Brooklyn, New York. (40) See the biography of Rabbi Eliyahu Lapian at the Union of Orthodox Jewish Congregations of America ("Orthodox Union") web site. (69)

In light of his background, Rabbi Lapin must know the Talmud is anti-Christian. The rise of anti-Christianism could not be "curious" to him. See, for example, the Jewish attitudes and laws concerning Gentiles discussed in What About Gentiles? (67)

In Chapter Thirty-Two, "Sex Is Everyone's Business," Rabbi Lapin mentions the Noahide Laws:

Known collectively as the Seven Laws of the Sons of Noah, these laws are indispensable for the survival of any human society. One of the seven establishes courts of law. Another rejects homosexuality as a valid lifestyle.

— Rabbi Lapin (27)

We have already seen the Soncino Talmud translation of the Noahide Laws, and there is no mention of homosexuality.

GEMARA. … Our Rabbis taught: seven precepts were the sons of Noah commanded: social laws; to refrain from blasphemy, idolatry; adultery; bloodshed; robbery; and eating flesh cut from a living animal …

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, pages 381-382

We wonder which of these Rabbi Lapin is interpreting as a prohibition of homosexual lifestyle. Could he have arrived at the prohibition through exegesis? (See Israel's "One Indigenous Science".)

Like Rabbi Boteach, Rabbi Lapin does not mention the landmark 1991 Congressional declaration concerning the Noahide Laws, and he does not mention every Christian who practices his faith will suffer the death penalty.

If Rabbi Lapin sincerely wants Christianity to survive, we cannot help but notice:

1. Rabbi Lapin is a heretic to Judaism, and
2. Rabbi Lapin is overwhelmingly negligent: he promotes the Noahide laws when he should be warning Christian that the Noahide system will spell the end of Christianity.

A Stumbling Block

Rabbi Lapin mentions the Jewish prohibition against putting a stumbling block before the blind:

… this law simply prohibits us from deriving economic benefit from information that we have deliberately withheld for another. In other words, do not "trip" up someone economically after you have made him "blind" — Feeling assured that your colleague is not concealing material information from you certainly makes it more likely that you would trade with him. Thus we see that part of the Jewish contribution to the world has always included "filling in the blanks."

— Rabbi Lapin(29)

We cannot explain why Rabbis Boteach and Lapin have omitted the vital information about the enforcement of the Noahide Laws while promoting them as a panacea to humankind. The enforcement clause of any set of laws is essential to their workability, and is always vitally interesting to anyone studying them. Failing to provide that vital data about enforcement the Noahide Laws may well qualify as putting "a stumbling block before the blind."

It may be that the rabbis are embarrassed about the Talmud prescribing decapitation for recalcitrant Noahides — decapitation is, after all, old fashioned. If, however, Jewish leadership has other plans for the punishment of Christians, it would be best to disclose them. We clearly prefer the principles of openness and full disclosure that Rabbi A. James Rudin, Senior Interreligious Advisor recommends to the Vatican. On the Vatican's decision to partially open its wartime archives, Rabbi Rudin states:

… one thing is clear. Partial, incomplete or pre-selected archival records will not be enough in a world where transparency and full disclosure is now the norm if an institution — whether political, financial or spiritual — is to maintain its integrity. What is needed now is for the Vatican to fully open its World War II records.

— Rabbi Rudin (41)

But even more importantly, the omission of vital information about the death penalty provisions of the Noahide Laws prevents us from learning about each others' faiths. Recall that this website was inspired by the Very Rev. the Chief Rabbi of United Hebrew Congregations, Jonathan Sachs. Rabbi Sachs' declared goal is to improve religious tolerance worldwide.

Rather than find fault with the efforts of Rabbis Boteach and Lapin to teach the public about the Noahide Laws, let us help them to fill in the information gaps. Print out a copy of this article and give it to your Christian friends, your ministers, and anyone of good faith who sincerely loves the Bill of Rights. Download a copy of this web site to your own disc, make CDs, and put them in the hands of responsible organizations throughout the country.

Further distribution suggestions are to be found on the Download page. (5)

For more information on the Noahide Law popularizers and advocates, see Merry Christmas, and Off with Your Head! (37) and The Noah's Covenant Web Site (48) An Internet search engine will bring up many other references as well, using all the alternate spellings.

Thank you for your consideration of the above,
Carol A. Valentine,  Ear at come-and-hear dot com
July 14, 2003 ( This article is on line at http://www.come-and-hear.com/editor/america_1.html )