TradCatKnight: The Superiority of Monarchy

The Superiority of Monarchy

Archbishop Lefebvre never limited his fight to presbyteries and sacristies. For him, Christ King and Priest was the light that illuminates the life of the Church as much as the life of civil society. He wished that like himself his priests should not remain ignorant of politics at home and abroad, and he remained up-to-date on current affairs in order to be able to give Catholics guidance on this topic to the faithful. Thus he suggested to his sons in the priesthood to support “by apostolic action” – i.e. by recalling the usefulness of the civil authorities (that are neither secular nor atheist but Catholic) in the salvation of souls – “the election of candidates with political agendas that favor the social reign of Christ, even if they have a few faults.

"Since Israel refused the true Messiah, it would give itself another messianism that is temporal and earthbound, dominating the world by money, Freemasonry, Revolution, and social democracy. We must not, however, forget that those Jews who were disciples of the true Messiah founded the true Israel, the spiritual kingdom, which prepares the heavenly kingdom.
The worldwide designs of the Jews are being brought about in our time, but they started with the foundation of Masonry and the Revolution which has decapitated the Church and set up worldwide socialist democracy." Archbishop Lefebvre

In Bourget on November 19, 1989, the Archbishop recalled “the predictions made by Masonic sects and published at the request of Pius IX by Jacques Crétineau-Joly: they make allusion to world government and the subjection of Rome to Masonic ideals.”

Archbishop John Healy of Tuam, Ireland, who wrote before his death in 1919:
The character of Kings is sacred; their persons are inviolable; they are the anointed of the Lord, if not with sacred oil, at least by virtue of their office. Their power is broad—based upon the Will of God, and not on the shifting sands of the people’s will…They will be spoken of with becoming reverence, instead of being in public estimation fitting butts for all foul tongues. It becomes a sacrilege to violate their persons, and every indignity offered to them in word or act, becomes an indignity offered to God Himself. It is this view of Kingly rule that alone can keep alive in a scoffing and licentious age the spirit of ancient loyalty, that spirit begotten of faith, combining in itself obedience, reverence, and love for the majesty of kings which was at once a bond of social union, an incentive to noble daring, and a salt to purify the heart from its grosser tendencies, preserving it from all that is mean, selfish, and contemptible. (P.J. Joyce, John Healy, pp. 68-69).

Spanish priest, Fr. Jaime Balmes, in his European Civilisation (p. 143):
Regarding things in the abstract, there is nothing more strikingly absurd than hereditary monarchy, the succession secured to a family which may at any time place on the throne a fool, a child, or a wretch: and yet in practise there is nothing more wise, prudent, and provident. This has been taught by the long experience of ages, it has been shown by reason, and proved by the sad warnings of those nations who have tried elective monarchy. Now what is the cause of this? It is what we are endeavouring to explain. Hereditary Monarchy precludes all hopes of irregular ambition; without that, society always contains a germ of trouble, a principle of revolt, which is nourished by those who conceive a hope of one day obtaining the command. In quiet times, and under an hereditary Monarchy, a subject, however rich, however distinguished he may be for his talent or his valour, cannot, without madness, hope to be King; and such a thought never enters his head. But change the circumstances—admit, I will not say the probability, but the possibility of such an event, and you will see that there will immediately be ardent candidates.

TradCatKnight: The Superiority of Monarchy

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Thursday, June 25, 2015

The Superiority of Monarchy

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