Heretic Dolan on Heretic Graham: "His humility and contrition there teaches us"
More Billy Graham (Freemason) worship from the Vatican II "cult of man"
DID BILLY GRAHAM EVER REPENT OF HIS HERESIES?
Thousands attend Rev. Graham’s ‘last crusade’ under revival-style tent
Under a billowing white tent and Carolina blue sky, Christian leaders and close friends said goodbye to “America’s pastor,” the Rev. Billy Graham, during a private funeral service March 2.
The 28,000-square-foot tent was reminiscent of the “canvas cathedral” in which the Southern Baptist preacher conducted his 1949 Los Angeles Crusade that propelled him onto the national stage. The tent blocked the windy weather for 2,000 invited guests who had gathered in front of the Billy Graham Library for the service.
Graham died Feb. 21 at his home in Montreat. He was 99.
At the funeral - what his family dubbed his “last crusade” - Graham was remembered as a tireless preacher of the Gospel and America’s best-known Christian evangelist. In the tradition of his revival-style crusades, speakers also used the occasion to repeat Graham’s call for people to repent and to accept Jesus Christ.
“My father’s greatest longing is granted,” said Franklin Graham, the late evangelist’s oldest son and head of the family’s worldwide ministry, the Billy Graham Evangelical Association. He delivered his sermon from the pulpit his father once used at his famous crusades. “Today he’s in heaven. His journey is complete.”
He continued, “If this were your funeral, would you be in heaven? Are you sure? Jesus still calls us to follow him today.”
“The Bible says that God doesn’t want anyone to perish, but all should come to repentance,” the younger Graham said. “This motivated my father to preach the Gospel with urgency. He wanted to warn men and women of the consequences of sin.”
He repeated the Scripture verse from John 14:6 that his father frequently quoted in his sermons: “Jesus answered, ‘I am the way, the truth and the life. No one comes to the Father except through me.'”
“This verse was probably in every message my father preached,” he said. Then he again called on people to repent, adding it was “no better time than right here at Billy Graham’s funeral.”
Dignitaries at the funeral included President Donald Trump and first lady Melania Trump, Vice President Mike Pence and first lady Karen Pence, the governors of North Carolina and Tennessee, and religious and political leaders, supporters, friends and Graham extended family members.
The service featured hymns sung or played by some of Graham’s favorite musicians, several of whom had accompanied him on his crusades.
Since his ministry began in 1947, Graham conducted more than 400 crusades on six continents and reached an estimated 215 million people. He stressed a personal relationship with Jesus Christ but did not steer people toward any particular church.
In a nod to Graham’s close ties to the Catholic Church, Cardinal Timothy M. Dolan of New York was there to pay his respects and remember the influence Graham had on his life and on Christianity in the United States.
“I grew up in a sound Catholic home, and yet my mom and dad and my grandparents loved listening to Billy,” Dolan said.
In the 1950s and 1960s, Graham offered a message of hope in a world full of conflict, communist oppression and materialism, he said. “People naturally said, ‘Where do we go from here? Weapons don’t seem to be doing it, wars don’t seem to be accomplishing anything … where do we go?’ And Billy said, “You go to the Lord.'”
“So for me, to have heard a man say that, let me tell you - he had an impact on me becoming a priest, because I said I’d like to do what he does.”
At his crusades, Graham’s staff connected people to their local Catholic Church, and he always made a point of reaching out to the local Catholic bishop wherever he traveled.
Graham played a “tremendous role,” Dolan said, “in the American evangelical movement.”
“He was able to have a political impact without being partisan,” Dolan said.
Graham counseled 13 consecutive U.S. presidents of both parties and reached millions more through radio, television, and film - playing a leading role in the great evangelical awakening of late 20th century America.
Dolan recalled Graham’s later expressions of regret in becoming too close to President Richard Nixon, forced to resign primarily for the Watergate scandal, and for criticizing John F. Kennedy as a Catholic running for the presidency.
“His humility and contrition there teaches us we have to be very careful about diluting our role as pastors, if we become partisan,” Dolan said.
In a statement, Bishop Peter J. Jugis, who heads the Diocese of Charlotte and is a fellow native of Charlotte, called Graham “an inspiring example of a life lived in total dedication to Jesus Christ and His Gospel.”
Graham’s moral authority was instrumental in North Carolina’s approval of a constitutional amendment protecting marriage between one man and one woman. In the 2012 campaign, in one of his last public acts, Graham added his voice of support for traditional marriage to that of North Carolina’s two Catholic bishops and other faith leaders.
Although North Carolina voters overwhelmingly approved the amendment, it was struck down in 2015 by a U.S. Supreme Court decision legalizing same-sex marriage.
While his crusades took him to six continents, Graham’s love for his home in the mountains of North Carolina remained constant.
In the week following Graham’s death, family and friends paid homage to the famous evangelist’s North Carolina roots.
Graham’s body was transported by motorcade from his longtime home in Montreat, near Asheville, to Charlotte - a 130-mile route that recalled his childhood and early ministry.
Thousands of people lined the motorcade route, and thousands more paid their respects while his body lay in repose at the Billy Graham Library Feb. 26-27 and then in honor at the U.S. Capitol Feb. 28-March 1.
After the funeral, Graham’s coffin - a simple pine box crafted by prisoners at Louisiana State Penitentiary in Angola, the nation’s largest maximum-security prison - was interred next to his wife of 63 years, Ruth Bell Graham, at the foot of a cross-shaped walkway in a prayer garden next to the Billy Graham Library. Ruth Graham died in 2007.
The gravesite lies only four miles away from the site of the dairy farm where Graham grew up.
His grave marker, cut from North Carolina stone, bore a message he personally chose: “Billy Graham, November 7, 1918-February 21, 2018, Preacher of the Gospel of the Lord Jesus Christ. John 14:6.”
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Pope St. Gregory the Great, Moralia, Book 34: “There is, therefore, the same reason for not praying then for men condemned to eternal fire, as there is now for not praying for the devil and his angels who have been consigned to eternal punishment. And this is now the reason for holy men not praying for unbelieving and ungodly men who are dead; for they are unwilling that the merit of their prayer should be set aside, in that presence of the righteous Judge, in behalf of those whom they know to be already consigned to eternal punishment.”St. Thomas also cites St. Augustine, who taught the same:
St. Thomas Aquinas, Summa Theologiae, Suppl. Q. 71, A. 5. “Gregory says (Moralia xxxiv): There is the same reason for not praying then (namely after the judgment day) for men condemned to everlasting fire, as there is now for not praying for the devil and his angels who are sentenced to eternal punishment, and for this reason the saints do not pray for dead unbelieving and wicked men, because, forsooth, knowing them to be already condemned to eternal punishment, they shrink from pleading for them by the merit of their prayers…”
St. Thomas Aquinas, Summa Theologiae, Suppl. Q. 71, A. 5: “Further, the text (iv. Sent. D. 45) quotes the words of Augustine (De Verb. Apost. Serm. xxxii): ‘If a man depart this life without the faith that works by charity and its sacraments, in vain do his friends have recourse to such acts of kindness [prayers and suffrages for him].’ Now all the damned come under that head. Therefore suffrages profit them not.”In articulating this principle (i.e. that prayer may only be offered for those who have died as true Christians, not for heretics and non-Catholics), Pope St. Gregory II also says that offerings are not permitted for those who die as true Christians (i.e. Catholics) but in a clear state of sin. Thus, to pray for a deceased person, he or she must have possessed the true Catholic faith and not died in mortal sin.
Pope St. Gregory II (circa A.D. 731): “You ask for advice on the lawfulness of making offerings for the dead. The teaching of the Church is this – that every man should make offerings for those who died as true Christians [Catholics]… But he is not allowed to do so for those who die in a state of sin even if they were Christians.”
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