Death Struggle Between Jewish Terror
& the Czar
Dr. Makow
Revolutionary
Jews were the earliest and best practitioners of terror and still are (i.e.
9-11). Valuldas Aneluskas describes how they assassinated the beloved Czar
Alexander II in 1881. They went on to assassinate two Interior Ministers in
1902 and 1904 and the Prime Minister Pyotr Stolypin in 1911. The victims were
all reformers but the revolutionary Jewish agenda was never reform; it was
Communist tyranny. Reform would have robbed them of their excuse to enslave,
murder and plunder.
lecture 3
p. 15 ff
by
Valuldas Anelauskas
(Excerpt
by henrymakow.com)
In
Russian revolutionary history, the eventful years of 1879-81 inaugurated what is generally
known as the decade of Narodnaya Volya. While Chernyj Peredel was
fighting for its survival, Narodnaya Volya [People's
Will] initiated a string of terrorist operations which culminated in
the assassination of Alexander II in 1881.
When the
People's Will decided to assassinate Alexander II, first they attempted to
use nitroglycerine to destroy the Tsar's train. The Moscow railroad explosion
of 19 November 1879 was part of Narodnaya Volya's first systematic, though
unsuccessful, assassination project against the Tsar.
Three Jews
were directly involved: Savelii Zlatopolskii, Grigorii Goldenberg and Aizik
Aronchik. The project was designed to kill Alexander II on his return trip by
rail from the Crimea to St. Petersburg by mining the tracks at three different
locations: near Odessa, Alexandrovsk, and Moscow. However, the terrorist
miscalculated and it destroyed another train instead. An attempt to blow up the
Kamenny Bridge in St. Petersburg as the Tsar was passing over it was also
unsuccessful.
The next
attempt on Alexander's life involved a carpenter who had managed to find work
in the Winter Palace. Allowed to sleep on the premises, each day he brought
packets of dynamite into his room and concealed it in his bedding. He
constructed a mine in the basement of the building under the dinning-room. The
mine went off at half past six at the time that the People's Will had
calculated Alexander would be having his dinner. However, his main guest,
Prince Alexander of Battenburg, had arrived late and dinner was delayed and the
dinning-room was empty. Alexander was unharmed but sixty-seven people were
killed or badly wounded by the explosion. The People's Will contacted the Russian
government and claimed they would call off the terror campaign if the Russian
people were granted a constitution that provided free elections and an end to
censorship.
On 25th
February, 1880, Alexander II announced that he was considering granting the
Russian people a constitution. To show his good will a number of political 14
prisoners were released from prison. Count Michael Tarielovitch Loris-Melikoff,
the Minister of the Interior, was given the task of devising a constitution
that would satisfy the reformers but at the same time preserve the powers of
the autocracy.
Nevertheless,
the People's Will began to make plans for another assassination attempt. In
1881 a plot hatched in the home of the Jewess, Hesia Helfman, was successful.
On 1st March, 1881, Alexander II was travelling in a closed carriage, from
Michaelovsky Palace to the Winter Palace in St. Petersburg. An armed Cossack
sat with the coach-driver and another six Cossacks followed on horseback.
Behind them came a group of police officers in sledges. All along the route he
was watched by members of the People's Will. On a street corner near the
Catherine Canal terrorists threw their bombs at the Tsar's carriage.
The bombs
missed the carriage and instead landed amongst the Cossacks. The Tsar was
unhurt but insisted on getting out of the carriage to check the condition of
the injured men. While he was standing with the wounded Cossacks another
terrorist threw his bomb. Alexander was killed instantly and the explosion was
so great that terrorist himself also died from the bomb blast.
Alexander
II, left, was blown up and so ended an era. The Czar Alexander II was
actually so loved by the common Russian people (because he was such a reformer)
that after his death there was built an incredibly beautiful church right on
the spot where he was murdered and that church was given the name "Spas na
Krovi", which means "Saviour on Blood."
Now, what,
in fact, was the Jewish role in the terrorism of Narodnaya Volya during
its most volatile period of activity in 1879-81? What precisely was the
contribution of Jews to the terrorism of Narodnaya Volya, which claimed
the life of Alexander II in 1881 and frightened the Russian government
throughout the 1880s? The conventional answer has been that Jews contributed
next to nothing to the momentous surge of Populist terrorism.
....As Narodnaya
Volya's most reliable and capable keeper of conspiratorial quarters,
[Jewess] Gesia Helfman had been in charge of managing the operational base for
the 1 March attempt. [Haberer, Jews and Revolution in Nineteenth-Century
Russia, p.198]
As R. M.
Kantor wrote, it was therefore in "the preparation and speedy execution of
this terrorist act ... that Helfman made a vital contribution within her unique
sphere of competence." The assassination of Alexander II on 1 March 1881
was the momentous event, the final result of two years of systematic terrorist
activity that witnessed Jewish participation in almost all its facets, calls
for an assessment of the role of Jews in a party committed to regicide.
[Haberer, Jews and Revolution in Nineteenth-Century Russia, p.198]
REVOLUTIONARY
ZIONISTS PREVENTED JEWISH EMANCIPATION
[The
assassination] restored the ideal condition depicted by Moses Hess (one of the
earliest Zionist propagandists) in the year following the liberation of the
serfs: "We Jews shall always remain strangers among the nations; these, it
is true, will grant us rights from feelings of humanity and justice, but they
will never respect us so long as we place our great memories in the second rank
and accept as our first principle, 'Where I flourish, there is my
country'." [Quoted in Douglas Reed, The Controversy of Zion
(Durban, South Africa: Dolphin Press, 1978), p.196]
During this
period Leon Pinsker, another herald of Zionism, published his book Auto-Emancipation.
The title was a threat (to the initiated); it meant, "We will not accept
any kind of emancipation bestowed on us by others; we will emancipate ourselves
and will give 'emancipation' our own interpretation."
He said,
"There is an inexorable and inescapable conflict between humans known as
Jews and other humans", and he described the master-method to be used to
bring about this "self-emancipation" and to "restore the Jewish
nation": the struggle to achieve these ends, he said, "must be
entered upon in such a spirit as to exert an irresistible pressure upon the
international politics of the present." [Quoted in Reed, The Controversy
of Zion, p.196] .
The
reaction to the assassination of Alexander II was, of course, instantaneous and
far reaching. There was a widespread belief in and out of the government, that
if the Jews were dissatisfied with the rule of even Alexander II -- whom many
people in Russia and abroad had described as "the most benevolent prince
that ever ruled Russia" -- then they would be satisfied with nothing less
than outright domination of Russia.
--------
Related- The Nature of Zionism
(History)
---------- Timeline
of Zionist Terror
----------- The Zionist Protection Racket