Judaism: Satanism, Sorcery & Black Magic
Judaism,
like its bastard child Freemasonry, is
a
secret society. Only the "initiated" know
it is
Satan worship, based on Kabbalah.
Jews,
Freemasons, and the West in general,
have
swallowed this poison in the guise of
secularism, humanism
and liberalism.
This
is why some members of the Jewish (a.k.a. Democratic Party) elite are into
pedophilia, incest and child sacrifice.
Michael
Hoffman, author
of Judaism
Discovered, and Judaism's
Strange Gods, is the world's foremost authority on Judaism. This article was
written for this web site. Michael's web site is revisionist history.
org
On the
Satanic Nature of the Rabbinic Kabbalah
By
Michael Hoffman
(henrymakow.com)
The Kabbalah ("reception"), is a series of books of magic and mysticism. The canon has not been strictly defined although the rabbinic consensus names the Zohar as the most important volume. Another book, Sefer Yetzirah is a guide to black magic in Judaism.
Zoharic
studies in English have been advanced exponentially by the recent publication
of Daniel Matt's uncensored translation of all of the volumes traditionally
associated with the Zohar.
The descriptive
term "Satanic" is overworked in this age of the Internet and
"desktop" publishing. We do not propose to employ it casually or
imprecisely. The Kabbalah is fundamentally Satanic in its theological
orientation, which supplants the monotheistic God of the Bible and His
"imperfect" Creation, with human brain power that
"perfects" Creation, together with a pantheon of thinly-veiled
sorceresses who have goddess status.
Like the Talmud of Babylon, it is
reputed to be derived form an Oral Law which God gave to Moses on Sinai in addition
to the Written Law. In a cryptic passage from a book of the Kabbalah (Tikkunei
Zohar 1:27b), buried within a double-entendre, is a reference to the
Mishnah (first book of the Talmud) actually being "the burial place of
Moses." Furthermore, the rabbinic authors of the Mishnah admit to each
other that their teachings and laws have "scant scriptural basis."
Judaics under Kabbalistic auspices
are said to be under the dominion of the sitra ahra ("evil
inclination").
SECRET MEANINGS, SEX CULT
Kabbalistic exegesis of the Old Testament predicates a secret meaning that can be discerned by assigning each word of the Hebrew Bible a number through a process known as gematria, and then combining these numbers corresponding to letters, creating a new Bible unknown to the masses.
The Kabbalah makes reference to the
evil forces that will control Israel "in the secrecy of the steep,"
when the spirits of the former zealots reincarnate on earth, forsaking
their post-Second Temple exile to take up residence in Jerusalem yet again. 1
In Kabbalistic terms, "Evil
forces attach themselves to holiness."
Patently, what is being called
"holy" is not in accord with any Christian understanding of holiness,
but rather in the pagan (Tantric) understanding that "defilement is a
source of holiness." That Jerusalem is the gateway to hell is celebrated
in this mystical Kabbalistic sense, since it was known to and admitted by the
rabbinate for centuries, that the evil forces are "most powerful in the
Land of Israel, particularly in Jerusalem," with the land's "awesome
powers" facilitating the process of demon worship and the resulting
acquisition of material power on earth. 2
The Babylonian Talmud claims that
the forbidden tree in the Garden from which Adam ate was a fig: "Rabbi
Nehemiah holds that the tree of which Adam ate was the fig tree" (BT
Berakoth 40a). The Kabbalah teaches that the leaves of this fig tree conveyed
powers of sorcery and magic (Zohar 1:56b Bereshit).
Consequently, in the rabbinic mind,
the aprons worn by Adam and Eve, being made from the leaves of the fig tree,
were garments that gave the wearers magical powers. These aprons made from fig
leaves had the power to give the bearer the ability to enjoy "the fruits
of the world-to-come" in the here-and-now. (BT Bava Metzia 114b).
It is with this rabbinic understanding that Freemasons and Mormons wear these
aprons in their own rituals.3
The Zohar states that by black
magic, Adam cut in half the divine unity of the god and goddess. Adam was
formerly a giant, but after his sin his physical proportions were shrunk by God
and "his erect stature diminished by one hundred cubits." (Zohar
1:53b). In the fertile rabbinic imagination, most of the Book of Genesis, when taken literally, is misleading.
In Zohar 1:36a Bereshit, an
account is given of the temptation of Eve in Genesis 3: 4-6: "Eat from it
and you will really be like Elohim, knowing good and evil." After quoting
this text, the Zohar reports that "Rabbi Yehudah said, This is not what
the serpent said. For if he had said, 'With this tree the Blessed Holy One
created the world,' it would have been a correct statement.
What the serpent said was actually
this: 'The Blessed Holy One ate from this tree and then created the world...Eat
from it and you will be creating worlds.""Zoharic Kabbalah...is
centered on a blatantly erotic interpretation of the Godhead, dividing the
functions of the sefirot into male and female sides. The Zohar includes
multiple interpretations built around a concept of God's 'genitals.'
Using a phrase in Isaiah, 'behold
the King in his beauty,' (33:17) as its springboard, the Zohar interprets the
word for yofi, 'beauty' as a euphemism for a divine member. Tikkuni Zohar
explicitly claims the 'divine image' that God bestowed upon man (but not upon
woman) was the penis (I: 62b, 94b). The Zohar also interprets a passage from
Job, 'In my flesh I see God,' as a reference to the human penis being in 'the
image of God'...this supernal phallus is manifest in one or the other of two
other sefirot, Tifferet...and Yesod..." 4
REDEMPTION THROUGH EVIL
Judaism secretly teaches, as have
the occult secret societies throughout the ages (in our time, Hindu Tantrism
and the Ordo Templi Orientis or OTO), that the mystic can find redemption
through a heroic willingness to do evil for the sake of a subsequent redemptive
ascent to the highest spiritual good; immersion in the lowest of the low thus
becomes a path to redemption: "...the concept of the descent of the
Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah,
namely the descent for the sake of the ascent, the transgression for the sake
of repentance...Much attention has been paid to this model because of its
essential affinities with Zoharic and Lurianic Kabbalah...this model was a very
important one in Hasidic thought..." 5
In other words, the rabbinic
doctrine that evil can be redeemed by embracing it, was in circulation in early
Hasidism until it threatened to expose the whole truth about the rabbinic
religion, after which damage control was instituted through the familiar
deception system of permissible dissimulation through dispensational
revelation.
There was a
sustained outcry, however, against this teaching from the rabbis of the
non-Hasidic, "Mithnagdim" school, who complained bitterly that the
Hasidim were "...popularizing mystical concepts that hitherto had
zealously been kept concealed by the rabbis." The complaint by the
Mithnagdim has been represented to the outside world as a principled protest
against excessive mysticism which "distorts" the austere Mosaic
purity of rabbinic Judaism.
Various
forms of black magic (what Moshe Idel is pleased to call "the ancient
Jewish mystical ascent as performed by the 'descenders to the Merkavah"),
superstition, goddess-worship, reincarnation and idolatry incontrovertibly
comprise the under-publicized, formative core of Judaism's oral traditions, and
have exerted a profound influence on the rabbis since their sojourn in Babylon
eighteen hundred years ago.6
One of the
oldest repositories of Babylonian magic in Judaism are the texts, Sifrei
ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer
Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the
Genizah ms., tenth century. "...the practice associated with this school
of thought is magical/theurgic, even including the attempt to make a
golem." 7
The
"strand of earlier tradition is that of Merkavah mysticism. Merkavah
designates a form of visionary mystical praxis that reaches back into the
Hellenistic era but was still alive as late as tenth-century Babylonia...the
old Merkavah and magical literature was preserved among the earliest Ashkenazic
Jews..." 8
The best way
for readers to acquaint themselves with the Kabbalah is to read the Zohar in
the Matt translation. Two representative quotes from that volume are: "The
evil impulse is good, and without the evil impulse, Israel cannot prevail in
the world" (Zohar 161a); and: "Israel must make sacrifices to Satan
so that he will leave Jerusalem unmolested."
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Related - Makow - The Devil & The Jews
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