NOT FAKE NEWS: Carmelita Nun from Argentina says that Bergoglio taught her to recommend the use of contraceptives
(Agencies / InfoCatólica) Pelloni says in an interview to Radio Cut to be "in favor of the life of the mother and the baby. The debate is necessary so that we see all the attention that must be given to a woman so that she does not reach an abortion. "
In dialogue with Crónica Anunciada, the religious assured that she defends "the two lives, that of the mother and that of the son" and added that "there must be responsible fatherhood, planning".
Nevertheless, the controversy is served before the following affirmation:
"Pope Francis speaking on this subject told me three words: condom, transient, and reversible. A diaphragm, and in the last case, which is what we advise women in the field ... tubal ligament. "
And adds:
"If there is sexual education and responsibility of the State to care for women in their situation of poverty, we do not need to decriminalize abortion because it will not be necessary to abort."
The words of the religious on abortion and the words attributed to the Pope are from minute 7:50.Magisterium of the Church on the use of contraceptives
Encyclical Letter Humanae Vitae, of Paul VI, Pope
Catechism of the Catholic Church
2370 Periodic continence, methods of birth regulation based on self-observation and recourse to infertile periods (HV 16) are in accordance with the objective criteria of morality. These methods respect the body of the spouses, foster affection between them and favor the education of an authentic freedom. On the contrary, it is intrinsically bad "any action that, or in anticipation of the conjugal act, or in its realization, or in the development of its natural consequences, is proposed as an end or as a means, making procreation impossible" (HV 14) :
"To the natural language that expresses the reciprocal total donation of the spouses, contraception imposes an objectively contradictory language, that is, not to be given to the other totally: there is not only the positive rejection of openness to life, but also a falsification of the inner truth of conjugal love, called to surrender in personal plenitude. [...] This anthropological and moral difference between contraception and recourse to periodic rhythms implies [...] two conceptions of the person and of human sexuality irreconcilable with each other "(FC 32).
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