The Neo-SSPX Is Turning Chinese!
by
Dear faithful,
The Neo-SSPX has a Priory in Winnipeg (Manitoba) and missions in Dryden (Ontario), and Welwyn, Regina, and Saskatoon (all in Saskatchewan). I was in that Priory for seven years (2002-2009), so I know these people.
I just received a copy, from a friend, of the Winnipeg March 2018 parish bulletin, and you can have access to it by clicking on its icon on the right side of the screen.
In this document, you will find a picture of a couple on their marriage day, after the ceremony. (The picture at left here). She, Monica Green, is a parishioner from our parish in Welwyn.
In the old SSPX, we would have married her at our chapel over there, like we did with many others before.
But, no! Not in the Neo-SSPX! Now we had her marriage taking place in a Novus Ordo church in Brandon (MB), located midway between Winnipeg and Welwyn, so two hours away from each place. Not a very practical location for anybody!
Moreover, while it is true that Fr. Vachon, Assistant priest of Winnipeg Prior Fr. Loren Gerspacher, celebrated the traditional Mass, it was a Novus Ordo priest, delegated by the Novus Ordo bishop, who was the official Church witness receiving the vows!
On the the picture in the bulletin, taken after the ceremonies, you can see Fr. Vachon on the right, and the Novus Ordo priest on the left. Everybody is smiling, of course!
(NB: Below is a picture, not published in the SSPX bulletin, but posted on the ecclesiamilitans website, showing Fr. Vachon waiting on the left, all ready to celebrate the Nuptial Mass, while the Novus Ordo priest is receiving the exchange of vows by the couple. Notice the Novus Ordo table in front of the old altar prepared for the Nuptial Mass…
And of course the modern chasuble of the NO priest. It is a very sad thing to see… Something which would have been unthinkable not so long ago…).
The Neo-SSPX is now all comfy-comfy and lovey-dovey with the destroyers of the Church!
On the aforementioned Winnipeg Priory March bulletin, you also have a letter from Fr. Daniel Couture (Canadian District Superior) praising Archbishop Lefebvre’s fight against the inversion of the ends of marriage at Vatican II.
It is actually a good letter!
So, what should we think of this parish bulletin?
Well, we have here a typical example of the Neo-SSPX tactic:Talk big, and strong, and traditional, but in your actions, walk liberal!
Your talk is there to make people accept your walk! It also helps make you feel that you are not as liberal as you seem, so you can stiffle your guilty feelings (if you have any) and sleep better at night!
The Neo-SSPX is now consistently mixing up together the traditional and the liberal, the sweet and the sour… There is nothing else to say but: The Neo-SSPX is turning Chinese!
God bless you dear friends, and hang on to the Truth, because the ride is bumpy!
Fr. Girouard
The Neo-SSPX has a Priory in Winnipeg (Manitoba) and missions in Dryden (Ontario), and Welwyn, Regina, and Saskatoon (all in Saskatchewan). I was in that Priory for seven years (2002-2009), so I know these people.
I just received a copy, from a friend, of the Winnipeg March 2018 parish bulletin, and you can have access to it by clicking on its icon on the right side of the screen.
In this document, you will find a picture of a couple on their marriage day, after the ceremony. (The picture at left here). She, Monica Green, is a parishioner from our parish in Welwyn.
In the old SSPX, we would have married her at our chapel over there, like we did with many others before.
But, no! Not in the Neo-SSPX! Now we had her marriage taking place in a Novus Ordo church in Brandon (MB), located midway between Winnipeg and Welwyn, so two hours away from each place. Not a very practical location for anybody!
Moreover, while it is true that Fr. Vachon, Assistant priest of Winnipeg Prior Fr. Loren Gerspacher, celebrated the traditional Mass, it was a Novus Ordo priest, delegated by the Novus Ordo bishop, who was the official Church witness receiving the vows!
On the the picture in the bulletin, taken after the ceremonies, you can see Fr. Vachon on the right, and the Novus Ordo priest on the left. Everybody is smiling, of course!
(NB: Below is a picture, not published in the SSPX bulletin, but posted on the ecclesiamilitans website, showing Fr. Vachon waiting on the left, all ready to celebrate the Nuptial Mass, while the Novus Ordo priest is receiving the exchange of vows by the couple. Notice the Novus Ordo table in front of the old altar prepared for the Nuptial Mass…
And of course the modern chasuble of the NO priest. It is a very sad thing to see… Something which would have been unthinkable not so long ago…).
The Neo-SSPX is now all comfy-comfy and lovey-dovey with the destroyers of the Church!
On the aforementioned Winnipeg Priory March bulletin, you also have a letter from Fr. Daniel Couture (Canadian District Superior) praising Archbishop Lefebvre’s fight against the inversion of the ends of marriage at Vatican II.
It is actually a good letter!
So, what should we think of this parish bulletin?
Well, we have here a typical example of the Neo-SSPX tactic:Talk big, and strong, and traditional, but in your actions, walk liberal!
Your talk is there to make people accept your walk! It also helps make you feel that you are not as liberal as you seem, so you can stiffle your guilty feelings (if you have any) and sleep better at night!
The Neo-SSPX is now consistently mixing up together the traditional and the liberal, the sweet and the sour… There is nothing else to say but: The Neo-SSPX is turning Chinese!
God bless you dear friends, and hang on to the Truth, because the ride is bumpy!
Fr. Girouard
---------------------------------------
Dear Friends-
Back in April, we published this article on Cardinal Muller's promulgation of new "pastoral guidelines" which will now govern and subject SSPX marriages to the diocesan authorities:
http://sodalitium-pianum.com/reflections-on-a-staggering-development/
Some of you said, "Sean has it all wrong; he is misreading; bad as the SSPX is getting, surely they will not consent to step aside while doubtfully ordained priests accept the matrimonial consents of their own faithful!"
I told you then that those guidelines supposed that this will be the norm whenever possible, even if for diplomatic reasons (i.e., prevent scandal among the faithful) Rome and the SSPX proceed like Cranmer: Slowly, incrementally, ad experimentum in the more liberal locales (and in the conservative ones, the District Superiors simply go over the head of the local pastors to obtain the permissions/delegations of the local bishops to prevent the opposition of the pastors, as is the case in France).
Well, today Fr. Girouard spilled the beans:
Currently in Canada, SSPX faithful are being married by conciliar priests, decked out in their faggy vestments in front of the Lutheran tables at Novus Ordo parishes, while the SSPX priest stands aside, waiting his turn to say his indult Mass after the marriage has been completed.
A picture is worth a thousand words: https://thebastion.faith/the-neo-sspx-is-turning-chinese/
Is the time approaching when we who still attend SSPX chapels will be forced by necessity to attend sedevacantist chapels in order to protect ourselves from the liberalism and modernism of the rallied SSPX, despite our aversion for sedevacantism?
Now you understand why SP has added a "Formless Darkness" page to the blog: http://sodalitium-pianum.com/formless-darkness/
Semper Idem,
Sean Johnson
Back in April, we published this article on Cardinal Muller's promulgation of new "pastoral guidelines" which will now govern and subject SSPX marriages to the diocesan authorities:
http://sodalitium-pianum.com/reflections-on-a-staggering-development/
Some of you said, "Sean has it all wrong; he is misreading; bad as the SSPX is getting, surely they will not consent to step aside while doubtfully ordained priests accept the matrimonial consents of their own faithful!"
I told you then that those guidelines supposed that this will be the norm whenever possible, even if for diplomatic reasons (i.e., prevent scandal among the faithful) Rome and the SSPX proceed like Cranmer: Slowly, incrementally, ad experimentum in the more liberal locales (and in the conservative ones, the District Superiors simply go over the head of the local pastors to obtain the permissions/delegations of the local bishops to prevent the opposition of the pastors, as is the case in France).
Well, today Fr. Girouard spilled the beans:
Currently in Canada, SSPX faithful are being married by conciliar priests, decked out in their faggy vestments in front of the Lutheran tables at Novus Ordo parishes, while the SSPX priest stands aside, waiting his turn to say his indult Mass after the marriage has been completed.
A picture is worth a thousand words: https://thebastion.faith/the-neo-sspx-is-turning-chinese/
Is the time approaching when we who still attend SSPX chapels will be forced by necessity to attend sedevacantist chapels in order to protect ourselves from the liberalism and modernism of the rallied SSPX, despite our aversion for sedevacantism?
Now you understand why SP has added a "Formless Darkness" page to the blog: http://sodalitium-pianum.com/formless-darkness/
Semper Idem,
Sean Johnson
If the SSPX is going liberal, the church is done. We are officially an underground faith!
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