Saint Francis of Rome is Lead Through Hell By the Angel Gabriel
(Taken From The Writings of St. Francis of Rome From the Book, Hell: The
Dogma of Hell by Fr Francois Xavier Schouppe)
Matt. xvi. The gates of hell shall not prevail against the Church.
St. Francis of Rome lived a very holy life. Many times she saw with her eyes her Angel Guardian at her side. It pleased the Almighty God to let her see many other wonderful things. Brev Rom. One afternoon the Angel Gabriel came to take her to see hell. She went with him and saw that terrible place. Let us follow in her footsteps, that we might see in spirit the wonderful things which she saw. Our journey is through the deep dark places under the earth.
Now we will set off. We pass through hundreds and hundreds of miles of darkness. Now we are coming near the terrible place. See, there are the gates of hell! When St. Francis came to the gates of hell, and she read on them these words, written in letters of fire: "This is Hell, where there is neither rest, nor consolation, nor hope." Look, then, at those tremendous gates in front of you. How large they are. Measure, if you can, the length and breadth, the height and depth of the terrible gates. Is. V. "Therefore hath hell opened her mouth without any bound. Their strong ones and their people, and their glorious ones, go down into it."
See also the vast thickness, the tremendous strength of those gates. In a prison on earth there are not, perhaps, more than two or three hundred prisoners. Still the gates of a prison are made most strong with iron, and with bars, and with bolts, and with locks, for fear the prisoners should break down the gates and get away. Do not wonder, then, at the immense strength of the gates of hell. In hell there are not two hundred or three hundred prisoners only. Millions on millions are shut up there. They are tormented with the most frightful pains. These dreadful pains make them furious. Their fury gives them strength, such as we never saw. We read of a man who had the fury of hell in him. He was so strong that he could easily break in pieces great chains of iron. Mark v. The vast multitudes in hell, strong in their fury and despair, rush forward like the waves of the sea. They dash themselves up against the gates of hell to break them in pieces. This is the reason why these gates are so strong. No hand of man could make such gates. Jesus Christ said that the gates in hell should not prevail against his Church, because in hell there is nothing stronger than its gates.
Do you hear that growling thunder rolling from one end of hell to the other? The gates of hell are opening.
The First Look Into Hell
When the gates of hell had been opened, St. Francis, with her angel, went forward. She stood on the edge of the abyss. She saw a sight so terrible that it cannot be told. She saw that the size of hell was immense. Neither in height, nor in depth, nor in length, nor in breadth, could she see any end of it. Is. xxxiv. None shall ever pass through it. She saw that hell was divided into three immense places. These three places were at a great distance from one another. There was an upper hell, and a middle hell, and a lower hell. Wisd. 17. "Night came upon them from the lowest and deepest hell." She saw that in the upper hell, the torments were very grevious. In the middle hell they were still more terrible. In the lowest hell the torments were above all understanding. When she had looked into this terrible place, her blood was frozen with fright!
The torments prepared for the wicked.
The Devil
Apoc. xx. An angel laid hold on the old serpent, which is the devil and Satan, and bound him, and cast him into the bottomless pit, and shut him up.
Our journey lies across the great sea of fire. We must go on till we come to the middle of hell. There we shall see the most horrible site that ever was or will be -- the great devil chained down in the middle of hell. We will set off on our journey. Now we are coming near the dwelling place of Satan. The darkness gets thicker. You see a greater number of devils moving about in the thick darkness. They come to get the orders of their great chief. Already you hear the rattling of the tremendous chains of the great monster! See! there he is -- the most horrible and abominable of all monsters, the devil. His size is immense! Is.viii. He shall fill the length of the land. St. Francis saw him. He was sitting on a long beam which passed through the middle of hell. His feet went down into the lowest depths of hell. They rested on the floor of hell. They were fastened with great, heavy iron chains. These chains were fixed to an immense ring in the floor. His hands were chained up to the roof. One of his hands was turned up against heaven, to blaspheme God and the saints who dwell there. Apoc. xiii. His other hand was stretched out, pointing to the lowest hell. His tremendous and horrible head was raised up on high, and touched the roof. From his head came two immense horns. Apoc. xiii. I saw another beast having two horns. From each horn smaller horns, without number, branched out, which, like chimneys, sent out fire and smoke. His enormous mouth was wide open. Out of it there was running a river of fire, which gave no light, but a most abominable smell. Job xli. Flame cometh out of his mouth. Round his neck was a collar of red hot iron. A burning chain tied him round the middle. The uglinesses of his face was such that no man or devil could bear it. It was the most deformed, horrible, frightful thing that ever was or will be. His great fierce eyes were filled with pride and anger, and rage, and spite, and blood, and fire, and savage cruelty. There was something else in those eyes for which there is no name, but it made those on whom the devil's eyes were fixed tremble and shake as if they were dying. One of the saints who saw the devil said she would rather be burnt for a thousand years than look at the devil for one moment!
What the Devil does in Hell
1. Temptation.
He beholdeth every high thing, he is king over all the children of pride.
As the devil is king of hell, he does two things. First, he gives his orders to the other devils about tempting people in the world. Without his leave, no one in hell can stir hand or foot. Millions and millions of devils are always round him, waiting for his orders. Every day he sends wicked spirits, whose numbers cannot be counted, into Europe, Asia, Africa, into every country, and town, and village, and house, and to every human creature. He sends them for temptation and the ruin of souls. He tells each devil whom he must tempt, what he must do, and when he must come back. St. Francis saw that when these devils came back, if they had not made people commit sin, they were cruelly beaten. When a child is tempted, how little it thinks that the temptation has been got ready in hell, that there is a devil at its side who has brought the temptation, and this devil is breathing the temptation into its heart, and trying to make it do what the bad company wants it to do.
2 -- Judgment
As the devil is king of hell, he is also judge. When a soul comes into hell, condemned by the judgment of God, he executes the judgment. He fixes whereabouts in hell the soul is to be, how it is to be tormented, and what devils are to torment it. In a moment you will see his judgment on a soul.
A Soul Coming into Hell
St. Francis saw souls coming into hell after they had been condemned by the judgment of God. They came with letters of fire written on their foreheads. Apoc.xii. He shall make all, both little and great, have a character on their forehead. On their foreheads were written the names of the sins for which they had been condemned in hell. Blaspheming, or impurity, or stealing, or drunkenness, or not hearing Mass on Sundays, or not going to the Sacraments. As soon as any of the souls came to the gates of hell, the devils went and seized hold of it. Job xx. The terrible ones shall go and come down upon him. But what sort of devils took hold of these souls? The prophet Daniel saw one of them. He says, chapter vii."I beheld, in a vision by night, a beast, terrible and wonderful, and exceeding strong. It had great iron teeth, eating and breaking in pieces, and treading down the rest with its teeth. How do the devils take hold of these souls? As the lions in Babylon took hold of those who were thrown into their den.
When the people were thrown over the wall into the den, the lions opened their mouths and roared, and caught the people in their mouths and crushed them, even before they had fallen to the ground. So is a soul received by the devils when it comes to hell.
The Soul Before Satan
The devils carry away the soul which has just come into hell. They bear it through the flames. Now they have set it down in front of the great chained monster, to be judged by him, who has no mercy. Oh, that horrible face of the devil! Oh, the fright, the shivering, the freezing, the deadly horror of that soul at the first sight of the great devil. Now the devil opens his mouth. He gives out the tremendous sentence on the soul. All hear the sentence, and hell rings with shouts of spiteful joy and mockeries at the unfortunate soul.
The Everlasting Dwelling-place of the Soul
As soon as the sentence is given, the soul is snatched away and hurried to that place which is to be its home forever and ever! Crowds of hideous devils have met together. With cries of spiteful joy they receive the soul. Is.xxxiv.Demons and monsters shall meet. The hairy ones shall cry out to one another. See how these devils receive the soul in this time of destruction. Eccus.xxxix. In the time of destruction, they shall pour out their force. The teeth of serpents and beasts, and scorpions, the sword taking vengeance on ungodly unto destruction.
Immediately the soul is thrust by the devils into that prison which is to be its dwelling-place for ever more. The prison of each soul is different, according to its sins.
St. Francis saw them. One of them is called the Striking devil, the other the Mocking devil.
The Striking Devil
Striking hammers are prepared for the bodies of sinners.
The devil gave Job one stroke, only one stroke. That one stroke was so terrible that it covered all his body with sores and ulcers. That one stroke made Job look so frightful, that his friends did not know him again. That one stroke was so terrible, that for seven days and seven nights his friends did not speak a word, but sat crying, and wondering, and thinking what a terrible stroke the devil can give.
Little child, if you go to hell there will be a devil at your side to strike you. He will go on striking you every minute for ever and ever, without ever stopping. The first stroke will make your body as bad as the body of Job, covered from head to foot with sores and ulcers. The second stroke will make your body twice as bad as the body of Job. The third stroke will make your body with three times as bad as the body of Job. The fourth stroke will make your body four times as bad as the body of Job. How then will your body be after the devil has been striking it every moment for a hundred million of years without stopping?
But there was one good thing for Job. When the devil had struck Job, his friends came to visit and comfort him, and when they saw him they cried. But when the devil is striking you in hell, there will be no one to come and visit and comfort you, and cry with you. Neither father, nor mother, nor brother, nor sister, nor friend will ever come to cry with you. Lam.i. "Weeping she hath wept in the night, and the tears are on her cheeks, because there is none to comfort her amongst all them that were dear to her." Little child, it is a bad bargain to make with the devil, to commit a mortal sin, and then to be beaten for ever for it.
The Mocking Devil
Shall they not take up a parable against him, a dark speech concerning him?
St. Francis saw that on the other side of the soul there was another devil to mock at and reproach it. Hear what mockeries he said to it. "Remember," he said, "remember where you are and where you will be for ever; how short the sin was, how long the punishment. It is your own fault; when you committed that mortal sin, you knew how you would be punished. What a good bargain you made to take the pains of eternity in exchange for the sin of a day, an hour, a moment. You cry now for your sin, but your crying comes too late. You liked bad company, you will find bad company enough here. Your father was a drunkard, and showed you the way to the public-house; he still is a drunkard, look at him over there drinking red hot fire. You were too idle to go to Mass on Sundays, be as a idle as you like now, for there is no Mass to go to. You disobeyed your father, but you dare not disobey him who is your father in hell; look at him, that great chained monster; disobey him if you dare."
St. Francis saw that these mockeries put the soul into such dreadful despair of that it burst out into the most frightful howlings and blasphemies.
But it is time for us now to see where the sinner has been put -- his everlasting dwelling-place.
A Bed of Fire
The sinner lies chained down on a bed of red-hot blazing fire! When a man, sick of fever, is lying on even a soft bed, it is pleasant sometimes to turn round. If the sick man lies on the same side for a long time, the skin comes off, the flesh gets raw. How will it be when the body has been lying on the same side on the scorching, broiling fire for a hundred millions of years! Now look at that body lying on the bed of fire. All the body is salted with fire. The fire burns through every bone and every muscle. Every nerve is trembling and quivering with the sharp fire. The fire rages inside and the skull, it shoots out through the eyes, it drops out through the ears, it roars in the throat as it roars up a chimney. So will mortal sin be punished. Yet there are people in their senses who commit mortal sin!