Pope St. Clement I

Patron of Marble-Workers

Little is known of this apostolic father beyond a few facts. He was a disciple of S. Peter, and perhaps of S. Paul. It is thought that the Clement whom S. Paul praises as a faithful fellow- worker, whose name is written in the Book of Life [Philippians 4:3], was Clement, afterwards bishop of Rome. But there is great difficulty in admitting this supposition. It is certain that Clement, the idol of the Petrine party in the Primitive Church, about whom their myths and traditions circled lovingly, was quite removed in feeling from the Pauline party.



According to Tertullian, Clement succeeded S. Peter immediately in the episcopal government of the Church at Rome. But in the list of bishops given us by Irenaeus and Eusebius he occupies the third place after the apostle, that is, after Linus and Cletus (Anacletus). It is, however, probable that the Church at Rome had at first two successions, one Petrine, the other Pauline, but that they speedily merged into one; and this will account for the confusion in the lists of the first bishops of Rome. Clement probably was Petrine, and Cletus Pauline bishop, the former ruling the converted Jews, the latter the Gentile converts. We know nothing of the events of his pontificate, except that there was a schism at Corinth, which drew forth a letter from him which is preserved. S. Jerome and S. Irenaeus do not say that he died a martyr's death, but Rufinus and Zosimus give him the title of martyr; but this title by no means implies that he had died for the faith; it had anciently more extended signification than at present, and included all who had witnessed a good confession, and suffered in any way for their faith.
This is all that we know of S. Clement. But imagination has spun a web of romance about his person.
The Clementine Recognitions and Homilies are an early romance representing the disputation of S. Peter and Simon Magus; they have a story running through them to hold the long disquisitions together, of which S. Clement is the hero. It is, however, pure romance, with, perhaps, only this basis of truth in it, that Clement is represented as the devoted adherent and disciple of S. Peter. The Clementines are thoroughly anti-Pauline, as are also the Apostolic Constitutions, in which again S. Clement appears prominently.
The legend of the martyrdom of S. Clement relates that, in the reign of Trajan, when Mamertinus was prefect of the city, and Toractianus count of the offices, a sedition arose among the rabble of Rome against the Christians, and especially against Clement, bishop of Rome. Mamertinus interfered to put down the riot, and having arrested Clement, sent him to the emperor, who ordered his banishment to Pontus, where he was condemned to work in the marble quarries. He found many Christians among his fellow-convicts, and comforted and encouraged them. The only spring of drinking water was six miles off, and it was a great hardship to the convicts to have to fetch it all from such a distance. One day Clement saw a lamb scraping at the soil with one of its forefeet. He took it as a sign that water was there; dug, and found a spring.
As Clement succeeded in converting many pagans, he was sent to Aufidianus, the prefect, who ordered him to be drowned in the sea with an old anchor attached to his neck. His body was recovered by his disciple Phoebus. The relics of S. Clement were translated to Constantinople (860) by S. Cyril on his return from his mission to the Chazars, whilst engaged in the Chersonese on his Sclavonic translation of the Gospels. Some of the relics found their way to Rome, and were deposited in the church of San Clemente, where they are still reverently preserved. These consist of bones, some reddened earth, a broken vase containing some red matter, a little bottle similarly filled, and an inscription stating that these are the relics of the Holy Forty Martyrs of Scilita, and also of Flavius Clement.
In art S. Clement of Rome is represented as a Pope with an anchor at his side. [His death is placed at about 100 A.D.]
From The Lives of the Saints by the Rev. S. Baring-Gould, M.A., published in 1914 in Edinburgh. 

Clement of Rome (died 110 A.D.)

The Fathers of the Church spread the gospel of Jesus Christ, defended the Church in apologetic writing and fought the many heresies of the first six centuries of Christianity. These men, also called Apostolic Fathers, gave special witness to the faith, some dying the death of a martyr. Like Jesus who referred to Abraham as a spiritual father (Luke 16: 24) and St. Paul, who referred to himself in the same terms (1 Cor 4: 15), the Fathers were zealous for the word of God. Their writings are a testimony to the faith of the early Church, yet many Christians are unfamiliar with the work of Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Justin the Martyr, Irenaeus, Tertullian, Origen, Cyprian of Carthage, Athanasius, Ephraim, Cyril of Jerusalem, Hilary of Poitiers or Gregory the Great to name of few of the early Fathers. This site will provide biographical information and examples of the writing of these great men of faith. We will focus on Clement of Rome.  


St. Clement of Rome was the third successor of Peter the Apostle as bishop of Rome, and therefore, our fourth Pope.   St. Irenaeus, himself a Father of the Early Church, tells us that Clement "saw the blessed Apostles and conversed with them, and had yet ringing in his ears the preaching of the Apostles and had their tradition before his eyes, and not he only for many were then surviving who had been taught by the Apostles ". Similarly Epiphanius tells us that Clement was a contemporary of Peter and Paul.  His service as Bishop of Rome was probably from about 92-101 A.D. There is a tradition that he was ordained by St. Peter and acted as a kind of auxiliary bishop to Linus and Anacletus, his predecessors in the papal chair. 

About 110 A.D. Clement was sentenced to a martyr's death in the arena by the Emperor Trajan. According to a fourth century story, Trajan had banished the pope to the Crimea in the southern Ukraine because of his success in evangelization, where he satisfied the thirst of two thousand Christian confessors by a miracle. The people of the country were converted and seventy‑five churches built. A frustrated Trajan then ordered Clement to be thrown into the sea with an iron anchor.  But he had an impact even after his martyrdom because the tide receded two miles every year, finally, revealing a divinely built shrine which contains the martyr's bones.

Clement’s papal letter to the Corinthians was written about 80 A.D. in an effort to restore peace to the Church at Corinith, Greece which had broken into factions and was intent upon firing some of their presbyters.  The epistle is written in Greek and frequently cites the Old Testament.  The tone of Papal authority and the theme of Apostolic succession are evident in the letter.  Here are some excerpts.  Look for evidence of papal authority as you read them.


Letter to the Corinithians (ca. 80 A.D.)
Chapter 1
"The Church of God which sojourns in Rome to the Church of God which sojourns in Corinth, to those who are called and sanctified by the will of God through our Lord Jesus Christ. Grace and peace from Almighty God be multiplied unto you through Jesus Christ."
Chapter 5
 Peter, through unjust envy, endured not one or two but many labours, and at last, having delivered his testimony, departed unto the place of glory due to him.  Through envy Paul, too, showed by example the prize that is given to patience: seven times was he cast into chains; he was banished; he was stoned; having become a herald, both in the East and in the West, he obtained the noble renown due to his faith; and having preached righteousness to the whole world, and having come to the extremity of the West, and having borne witness before rulers, he departed at length out of the world, and went to the holy place, having become the greatest example of patience.

Chapter 6

To these men, who walked in holiness, there was gathered a great multitude of the elect, who, having suffered, through envy, many insults and tortures, became a most excellent example among us. 6:2 Through envy women were persecuted, even the Danaides and Dircae, who, after enduring dreadful and unholy insults, attained to the sure course of the faith; and they who were weak in body received a noble reward. 6:3 Envy hath estranged the minds of wives from their husbands, and changed the saying of our father Adam: This is now bone of my bone, and flesh of my flesh. 6:4 Envy and strife have overthrown mighty cities and rooted out great nations.
Chapter 10

"Owing to the sudden and repeated calamities and misfortunes which have befallen us [probably referring to the volcanic eruption of Mt. Vesuvius in 79 A.D., which produced a great fire in Rome] we must acknowledge that we are somewhat tardy in turning our attention to the matters in dispute among you, beloved; and especially that abominable and unholy sedition, alien and foreign to the elect of God, which a few rash and self-willed persons have enflamed to such madness, that your venerable and illustrious name, worthy to be loved by all men, has been greatly defamed."
Chapter 21"Our Apostles knew through our Lord Jesus Christ that there would be strife for the office of bishop. For this reason, therefore, having received perfect knowledge, they appoint those who have already been mentioned, and afterwards added the further provision that, if they should die, other approved men should succeed to their ministry. As for these, then, who were appointed by them, or who afterwards appointed by other illustrious men with the consent of the whole Church, and who have ministered to the flock of Christ without blame, humbly, peaceably and with dignity, and who have for many years received the commendations of all, we consider it unjust that they be removed from the ministry. Our sin will not be small if we eject from the episcopate those who blamelessly and holily have offered its Sacrifices. Blessed are those presbyters [priests] who have already finished their course, and who have obtained a fruitful and perfect release; for they have now no fear that any shall transfer them from the place appointed [by Almighty God]. For we see that in spite of their good service you have removed some from their ministry in which they served without blame."
Chapter 28a"If anyone disobey the things which have been said by Him through us, let them know that they will involve themselves in transgression and in no small danger. We, however, shall be innocent of this sin, and will pray with earnest entreaty and supplication that the Creator of all may keep unharmed the number of His elect, which have been counted up in the whole world, through His beloved child Jesus Christ, through whom He has called us from darkness to light, and from ignorance to the full knowledge of the glory of His name."
Chapter 29
"You will afford us joy and gladness if, being obedient to the things which we have written through the Holy Spirit, you will root out the wicked passion of jealousy, in accord with the plea for peace and concord which we have made in this letter."