The Pre-Vatican II Popes Against The Jews
Statues in front of the cathedral in Strasbourg, France, depicting the triumph of the church and the blindness of Israel
We have compiled quotes from Popes of the Roman
Catholic Church wherein they taught:
We also give a list of instances where
Christians expelled the Jews in line with the teaching and exhortation of the
Church.
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| Pope St. Pius V expelled all Jews from the papal realms |
“And Pilate seeing that
he prevailed nothing, but that rather a tumult was made; taking water washed
his hands before the people, saying: I am innocent of the blood of this
just man; look you to it. Then
cried all the people, and said, May his blood be on us, and on our children.”
(Saint Matthew 27)
Pope Saint Peter I:
“And when they had brought the apostles, they set them before the council:
and the high priest asked them, saying, Did not we straitly command you that
you should not teach in this name?
And, behold, you have filled Jerusalem with your doctrine, and
intend to bring this man’s blood upon us. Then Peter and the other apostles answered, and said, We
ought to obey God rather than men.
The God of our fathers raised up Jesus, whom ye slew and hanged on
a tree. […] And we are witnesses
of these things.” (Acts 5)
Pope Clement VIII:
“The Bible itself says that the Jews are an accursed people.”
“Judas Iscariot, which
was the traitor.” (Saint Luke 6)
And as soon as it was
morning, the chief priests held a consultation with the elders, the scribes
and the whole sanhedrin. And they
bound Jesus and led him away, and they betrayed [tradiderunt] him to
Pilate.” (Saint Mark 15)
“The Jews who both
killed the Lord JESUS, and the prophets, and have persecuted us, and please
not God, and are enemies to all men. [...] To fill up their sins always: for the wrath of God is
come upon them to the end.” (I Thessalonians 2)
Pope Innocent III:
“When Jews are admitted out of pity into familiar intercourse with
Christians, they repay their hosts, according to the popular proverb, after
the fashion of the rat hidden in the sack, or the snake in the bosom, or
of the burning brand in one’s lap.”
Pope Gregory IX:
“Ungrateful for favours and forgetful of benefits, the Jews return
insult for kindness and impious contempt for goodness.” (Epistle to the
Hierarchy of Germany)
Pope Stephen III:
“With great sorrow and mortal anxiety, We have heard that the Jews
have in a Christian land the same rights as Christians, that Christian men
and women live under the same roof with these traitors and defile
their souls day and night with blasphemies.” (Epistle to the Bishop of
Norbonne)
Pope Innocent IV:
“The wicked perfidy of the Jews - from whose hearts Our Saviour did
not remove the veil because of their enormous crimes but caused them justly
to continue in their blindness, commit acts of shame which engender
astonishment in those who hear, and terror in those who discover it.” (The
Wicked Perfidy of the Jews)
Pope Saint Gregory the
Great: “Furthermore, I must tell you that I have
been led to praise God the more for your work by what I have learnt from
the report of my most beloved son Probinus the presbyter; namely that, your
Excellency having issued a certain ordinance against the perfidy of the
Jews, those to whom it related attempted to bend the rectitude of your
mind by offering a sum of money; which your Excellency scorned, and, seeking
to satisfy the judgment of Almighty God, preferred innocence to gold.”
(Epistle to Rechared, King of the Visigoths)
Pope Saint Gregory VII:
“We exhort your Royal Majesty [King Alfonse VI of Castile], not to further tolerate,
that the Jews rule Christians and have power over them. For to allow that Christians are
subordinated to Jews and are delivered to their whims, means to oppress
the Church of God, means to revile Christ himself.” (Regesta IX. 2)
Pope Innocent III
at the Fourth Ecumenical Lateran Council: “They shall not appear in
public at all on the days of lamentation and on passion Sunday; because
some of them on such days, as we have heard, do not blush to parade in very
ornate dress and are not afraid to mock Christians who are presenting a
memorial of the most sacred passion and are displaying signs of grief. What we most strictly forbid however, is
that they dare in any way to break out in derision of the Redeemer.”
Pope Gregory IX:
“We order all our brother bishops absolutely to suppress the blasphemy of
Jews in your dioceses, churches, and communities, so that they do not
dare raise their necks, bent under eternal slavery, to revile the
Redeemer.”
Pope Innocent III
at the Fourth Ecumenical Lateran Council: “We therefore renew in this
canon, on account of the boldness of the offenders, what the Council of
Toledo providently decreed in this matter: we forbid Jews to be appointed
to public offices, since under cover of them they are very hostile to
Christians.”
Pope Saint Gregory I:
“It has come to my ears that certain men of perverse spirit have sown among
you some things that are wrong and opposed to the holy faith, so as to forbid
any work being done on the Sabbath day.
What else can I call these but preachers of Antichrist, who,
when he comes, will cause the Sabbath day as well as the Lord’s day to be
kept free from all work. For, because
he pretends to die and rise again, he wishes the Lord’s day to be had in
reverence; and, because he compels the people to judaize that he may bring
back the outward rite of the law, and subject the perfidy of the Jews
to himself, he wishes the Sabbath to be observed.” (Epistles, Book XIII:1)
“Judas Iscariot, went
to the chief priests, and said to them: What will you give me, and I will
betray him unto you? And they
appointed him thirty pieces of silver. And from thenceforth he sought opportunity to betray him.”
(Saint Matthew 26)
Pope Saint Pius V:
“Besides usury, through which Jews everywhere have sucked dry the
property of impoverished Christians, they are accomplices of thieves
and robbers.” (Hebraeorum Gens)
Pope Benedict XIV:
“Furthermore, by means of their particular practice of commerce, they amass a
great store of money and then by an exorbitant rate of interest utterly
destroy the wealth and inheritance of Christians.” (A Quo Primum)
Pope Clement VIII:
“All the world suffers from the usury of the Jews, their monopolies and
deceit. They have brought many
unfortunate people into a state of poverty, especially the farmers, working
class people and the very poor. […]
Their ethical and moral doctrines as well as their deeds rightly deserve
to be exposed to criticism in whatever country they happen to live.”
Pope Innocent III
at the Fourth Ecumenical Lateran Council: “The more the Christian
religion is restrained from usurious practices, so much the more does the
perfidy of the Jews grow in these matters, so that within a short time they
are exhausting the resources of the Christians. Wishing therefore to see that Christians are not savagely
oppressed by Jews in this matter, we ordain by this synodal decree that
if Jews in the future, on any pretext, extort oppressive and excessive
interest from Christians, then they are to be removed from contact with
Christians until they have made adequate satisfaction for the immoderate
burden. Christians too, if need be,
shall be compelled by ecclesiastical censure, without the possibility of an
appeal, to abstain from commerce with them.
We enjoin upon princes, not to be hostile to Christians on this
account, but rather to be zealous in restraining Jews from so great
oppression.”
The Jews are cursed
to be outcasts like Cain, segregated from the rest of the society within
which they live
“And when they were in
the field, Cain rose up against his brother Abel, and slew him. […]
And he said to him: What hast thou done? the voice of thy brother’s blood
crieth to me from the earth. Now, therefore, cursed shalt thou be
upon the earth, which hath opened her mouth and received the blood of thy
brother at thy hand. When thou shalt till it, it shall not yield to thee its
fruit: a fugitive and vagabond shalt thou be upon the earth.” (Genesis
4)
Pope Innocent III:
“The Lord made Cain a wanderer and a fugitive over the earth, but set
a mark upon him, making his head to shake, lest anyone finding him should
slay him. Thus the Jews, against
whom the blood of Christ calls out, although they ought not to be wiped
out, nevertheless, as wanderers they must remain upon the earth until
their faces are filled with shame and they seek the name of the Lord
Jesus Christ.” (Epistle to the Count of Nevers)
Pope Saint Sylvester I
at the First Ecumenical Council of Nicea: “Concerning the prohibition
of usury and base gain by the clergy; and concerning the prohibition
against conversing or eating with the Jews. No priest shall set money out at interest or take unfair profit
or be friendly or sociable with Jews; nor should anyone take food or
drink with the Jews; for if this was decreed by the holy apostles, it is
incumbent upon the faithful to obey their command; and the synod shall
excommunicate any one who does not comply with this order.”
Pope Eugene IV:
“We decree and order that from now on, and for all time, Christians
shall not eat or drink with the Jews, nor admit them to feasts, nor cohabit
with them, nor bathe with them. […]
They cannot live among Christians, but in a certain street,
separated and segregated from Christians, and outside which they cannot under
any pretext have houses.”
Pope Alexander III:
“Our ways of life and those of the Jews are utterly different, and
Jews will easily pervert the souls of simple folk to their
superstition and unbelief if such folk are living in continual and intimate
intercourse with them.” (Ad Haec)
“And the Lord set a
mark upon Cain.” (Genesis 4)
Pope Martin V:
“However, we received a short time ago through credible reports knowledge to
our great alarm, that various Jews of both sexes in Cafas and other cities,
lands and places overseas, which fall under the jurisdiction of Christians,
are of obstinate mind and, in order to conceal swindling and wickedness,
wear no special sign on their clothing, so that they are not recognisable as
Jews. They are not ashamed to
give themselves out as Christians before many Christians of both sexes of
these cities, districts and places mentioned, who could not in fact identify
them, and consequently commit shameful things and crimes.” (Sedes
Apostolica)
Pope Eugene IV:
“We decree and order that from now on, and for all time […] All and every
single Jew, of whatever sex and age, must everywhere wear the
distinctive dress and known marks by which they can be evidently
distinguished from Christians.”
Pope Saint Pius V:
“In order to make an end of all doubt concerning the colour of the cap and
the sign of the women, we declare that the colour must be yellow.”
(Romanus Pontifex)
That the Jews are cursed to be outcasts,
periodically ejected from the nations amongst whom they live, like Cain
“A fugitive and
vagabond shalt thou be upon the earth.” (Genesis 4)
Pope Saint Pius V:
“With full understanding and in exercising of the apostolic powers, we
withdraw from the Jews and their rule (and recognize no right or claim) all
properties, which the Jews have in their possession in this city Rome or
other places of our domain of rule.”
(Cum Nos Super)
Pope Paul IV:
“It is too absurd and pointless that the Jews, whom their own guilt
condemns to slavery, under the pretence that Christian piety suffers
and tolerates their coexistence, pay back [with wickedness] the mercy
received from Christians.” (Cum Nimis Absurdum)
Pope Leo VII:
“Let the Gospel be preached unto them and, if they remain obstinate, let
them be expelled.”
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Pope Adrian I
at the Second Ecumenical Council of Nicea: “Since certain, erring in
the superstitions of the Hebrews, have thought to mock at Christ our God,
and feigning to be converted to the religion of Christ do deny him, and
in private and secretly keep the Sabbath and observe other Jewish customs, we
decree that such persons be not received to communion, nor to prayers, nor
into the Church; but let them be openly Hebrew according to their
religion, and let them not bring their children to baptism, nor purchase or
possess a slave.”
Pope Innocent IV:
“We who long with all our hearts for the salvation of souls, grant you
full authority by these present letters to banish the Jews, either in
your own person or through the agency of others, especially since, as we have
been informed, they do not abide by the regulations drawn up for them by this
Holy See.” (To the King of France)
Pope Saint Pius V:
“The Jewish people fell from the heights because of their faithlessness and
condemned their Redeemer to a shameful death. Their godlessness has assumed such forms that, for the
salvation of our own people, it becomes necessary to prevent their disease. Besides usury, through which Jews
everywhere have sucked dry the property of impoverished Christians, they are
accomplices of thieves and robbers; and the most damaging aspect of the
matter is that they allure the unsuspecting through magical incantations,
superstition, and witchcraft to the Synagogue of Satan and boast of being
able to predict the future. We have
carefully investigated how this revolting sect abuses the name of Christ
and how harmful they are to those whose life is threatened by their deceit. On account of these and other serious
matters, and because of the gravity of their crimes which increase day to day
more and more, We order that, within 90 days, all Jews in our
entire earthly realm of justice - in all towns, districts, and places - must
depart these regions. After this time limit shall all at the present or
in the future, who dwell or wander into that city or other already mentioned,
be affected, their property confiscated and handed over to the Siscus, and
they shall becomes slaves of the Roman Church, live in perpetual servitude
and the Roman Church shall have the same rights over them as the remaining
[worldly] lords over slaves and property.” (Hebraeorum Gens)
Christians agreed with
the Church and the Jews were expelled in the following instances.
1.
250: Carthage;
2.
415: Alexandria;
3.
554: Diocese of Clement (France);
4.
561: Diocese of Uzzes (France);
5.
612: Visigoth Spain;
6.
642: Visigoth Empire;
7.
855: Italy;
8.
876: Sens;
9. 1012: Mayence;
10. 1181: France;
11. 1290: England;
12. 1306: France;
13. 1348: Switzerland;
14. 1349: Hielbronn
(Germany);
15. 1349: Hungary;
16. 1388: Strasbourg;
17. 1394: Germany;
18. 1394: France;
19. 1422: Austria;
20. 1424: Fribourg
& Zurich;
21. 1426: Cologne;
22. 1432: Savory;
23. 1438: Mainz;
24. 1439: Augsburg;
25. 1446: Bavaria;
26. 1453: Franconis;
27. 1453: Breslau;
28. 1454: Wurzburg;
29. 1485: Vincenza
(Italy);
30. 1492: Spain;
31. 1495: Lithuania;
32. 1497: Portugal;
33. 1499: Germany;
34. 1514: Strasbourg;
35. 1519: Regensburg;
36. 1540: Naples;
37. 1542: Bohemia;
38. 1550: Genoa;
39. 1551: Bavaria;
40. 1555: Pesaro;
41. 1559: Austria;
42. 1561: Prague;
43. 1567: Wurzburg;
44. 1569: Papal States;
45. 1571: Brandenburg;
46. 1582: Netherlands;
47. 1593: Brandenburg,
Austria;
48. 1597: Cremona,
Pavia & Lodi;
49. 1614: Frankfort;
50. 1615: Worms;
51. 1619: Kiev;
52. 1649: Ukraine;
53. 1654: Little
Russia;
54. 1656: Lithuania;
55. 1669: Oran (North
Africa);
56. 1670: Vienna;
57. 1712: Sandomir;
58. 1727: Russia;
59. 1738: Wurtemburg;
60. 1740: Little
Russia;
61. 1744: Bohemia;
62. 1744: Livonia;
63. 1745: Moravia;
64. 1753: Kovad
(Lithuania);
65. 1761: Bordeaux;
66. 1772: Jews deported
to the Pale of Settlement (Russia);
67. 1775: Warsaw;
68. 1789: Alace;
69. 1804: Villages in
Russia;
70. 1808: Villages
& Countrysides (Russia);
71. 1815: Lubeck &
Bremen;
72. 1815: Franconia,
Swabia & Bavaria;
73. 1820: Bremes;
74. 1843: Russian
Border, Austria & Prussia;
75. 1862: Area in the
U. S. under Grant's Jurisdiction;
76. 1866: Galatz,
Romania;
77. 1919: Bavaria
(foreign born Jews);
78. 1938-45: Nazi
Controlled Areas;
79. 1948: Arab
Countries.
“And the Lord said unto
her, Two nations are in thy womb, and two manner of people shall be separated
from thy womb; and the one people shall be stronger than the other people;
and the elder [Esau] shall serve the younger [Isaac].” (Genesis 25)
“But he [Esau] who was of
the bondwoman, was born according to the flesh: but he [Isaac] of the
free woman, was by promise. Which things are said by an allegory. For
these are the two testaments. The one from mount Sina, engendering unto
bondage; which is Agar: For Sina is a mountain in Arabia, which hath
affinity to that Jerusalem which now is, and is in bondage with her
children.” (Galatians 4)
Pope Innocent III:
“The Jews, by their own guilt, are consigned to perpetual servitude
because they crucified the Lord.” (To the Archbishops of Sens and Paris)
Pope Innocent IV:
“And that you [King Saint Louis IX] order both the aforesaid abusive books
[The Talmud] condemned by the same doctors and generally all the books with
their glosses which were examined and condemned by them to be burned by
fire wherever they can be found throughout your entire kingdom, strictly
forbidding that Jews henceforth have Christian nurses or servants, that the
sons of a free woman may not serve the sons of a bondwoman, but as slaves
condemned by the Lord, whose death they wickedly plotted, they at least
outwardly recognize themselves as slaves of those whom the death of Christ
made free and themselves slaves.
So we may commend the zeal of your sincerity in the Lord with due
praises.” (The Wicked Perfidy of the Jews)
Pope Saint Martin I:
“If anyone shall teach a slave, under pretext of piety, to despise his master
and to run away from his service, and not to serve his own master with
good-will and all honour, let him be anathema.”
Pope Benedict XIV:
“It is fitting for Jews to serve Christians, but not for Christians to
serve Jews. On the contrary, the
Jews, as slaves rejected by that Saviour Whose death they wickedly
contrived, should recognize themselves in fact and in creed the slaves of
those whom the death of Christ has set free, even as it has rendered them
bondmen.” (Quoting Pope Innocent
III, “Etsi Judaeos”)
Pope Gregory IX:
“They ought to know the yoke of perpetual enslavement because of their
guilt. See to it that the
perfidious Jews never in the future become insolent, but that they always
suffer publicly the shame of their sin in servile fear.” (Epistle to the
Hierarchy of Germany)
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