He explained this on October 3 to the bishops of the council of European
episcopal conferences. The talk has been kept secret. Here it is. On
the eve of his voyage to Strasbourg
VATICAN CITY, November 24, 2014 – The two talks that Francis will give
tomorrow in Strasbourg will not be the first he has addressed to the Old
Continent.
Last October 3, in fact, the pope received in
audience in Rome the participants at the plenary assembly of the council
of the bishops' conferences of Europe (CCEE), which had as its theme:
"Family and future of Europe."
The CCEE brings together the
presidents of the thirty-three European episcopal conferences, plus the
archbishops of Luxembourg and of the principality of Monaco and the
bishop of Chisinau in Moldova. It is presided over by Cardinal Peter
Erdõ, archbishop of Budapest.
And it was precisely in taking his
cue from the greeting addressed to him by Erdõ that on October 3 pope
Jorge Mario Bergoglio decided not to read the prepared text, limiting
himself to distributing it to those present. And he preferred instead to
speak off the cuff, to Europe and about Europe, not failing to shoot
very politically incorrect arrows at the contemporary customs of the Old
Continent.
While
this is the talk - completely different and unpublished until now -
actually given by the pope, as it was transcribed by one of those
present.
A talk that demands to be read and to be remembered, word for word, tomorrow in Strasbourg. ___________
“EUROPE, RETURN TO JESUS!”
by Francis
Dear brother bishops,
I
greet all of you with affection on the occasion of the plenary assembly
of the Council of the Bishops' Conferences of Europe. And I thank
Cardinal Peter Erdõ for the words with which he introduced this meeting.
I will have this address distributed to you and permit myself to say a
few things that are in my heart and that the words of His Eminence have
brought to the surface.
What is happening today in Europe? What
is going on in the heart of our mother Europe? Is she still our mother
Europe, or grandma Europe? Is she still fertile? Has she fallen into
sterility? Is she unable to give new life? For one thing, this Europe
has committed a few sins. We must say this with love: it has not wanted
to recognize one of its roots. And because of this it feels and does not
feel Christian. Or it feels Christian somewhat in secret, but doesn't
want to recognize it, this European root.
The Europe of today has
been invaded. It may be the second invasion of the barbarians, I don't
know. First it opened its doors in order to profit from labor. But now
it feels this “invasion” of people who are coming to look for work, who
are fleeing from their homeland in search of freedom and a better life.
Europe
is wounded. I'll go back to that image that says so much to me, and I
say that the Church today seems to me like a field hospital because
there are so many wounded in the Church. But Europe is wounded too.
Wounded by all the trials it has undergone. It has gone from the time of
prosperity, of great well-being, to a worrying crisis in which young
people too are discarded. In the newspapers the other day it said that
here in Italy youth unemployment is up to 43 percent, I think. In Spain
it’s 50 percent. And the Spanish bishops have told me that in Andalusia
it is almost at 60 percent.
Cardinal Erdõ talked about the
discarding of children and the elderly. And it's true. But now there is
also the discarding of a whole generation of young people. I don't know
if it is only in Europe, or in Europe and in the developed countries,
that there is talk of 75 million from the age of twenty-five and down.
But it's a whole generation. As European bishops, what are we doing for
the young people? Giving them something to eat? Yes, that's the first
thing. But that doesn't give dignity to a young person, to anyone.
Dignity comes from work. And there is the danger that the children of
mother, today practically grandma Europe, are losing their dignity
because they do not have jobs and cannot bring bread home. Europe has
discarded its children. A bit triumphantly. I remember that when I was
studying in one country the clinics that did abortions then prepared
everything to send it to cosmetic factories. Makeup made with the blood
of innocents. And this was something to brag about, because it was
progressive: the rights of the woman, the woman has the right over her
body.
I don't know about here in Italy, I don't want to say
because I'm not sure, but what will happen when the state is unable to
pay the pensions, because there aren't enough young people working
according to the law, because there is that black market for labor that
they do, not always but… And the elderly - I've said this about Latin
America, about my country, but I believe it's a universal problem or of
many countries or some other continents - the elderly are discarded with
stealth euthanasia. The social services cover medical treatment up to a
certain point, and then you're on your own!
A Europe weary with
disorientation. And I don't want to be a pessimist, but let's tell the
truth: after food, clothing, and medicine, what are the most important
expenditures? Cosmetics, and I don't know how to say this in Italian,
but the “mascotas,” the little animals. They don't have children, but
their affection goes to the little cat, to the little dog. And this is
the second expenditure after the three main ones. The third is the whole
industry to promote sexual pleasure. So it’s food, medicine, clothing,
cosmetics, little animals, and the life of pleasure. Our young people
feel this, they see this, they live this.
I liked very much what
His Eminence said, because this is truly the drama of Europe today. But
it's not the end. I believe that Europe has many resources for going
forward. It's like a sickness that Europe has today. A wound. And the
greatest resource is the person of Jesus. Europe, return to Jesus!
Return to that Jesus whom you have said was not in your roots! And this
is the work of the pastors: to preach Jesus in the midst of these
wounds. I have spoken of only a few, but there are tremendous wounds. To
preach Jesus. And I ask you this: don't be ashamed to proclaim Jesus
Christ risen who has redeemed us all. And for us too that the Lord may
not rebuke us, as today in the Gospel of Luke he rebuked these two
cities.
The Lord wants to save us. I believe this. This is our
mission: to proclaim Jesus Christ, without shame. And he is ready to
open the doors of his heart, because he manifests his omnipotence above
all in mercy and forgiveness. Let's go forward with preaching. Let's not
be ashamed. So many ways of preaching, but to mama Europe - or grandma
Europe, or wounded Europe - only Jesus Christ can speak a word of
salvation today. Only he can open a door of escape. _________
He promotes "dignity," asking: "In the end, what kind of dignity is there without the possibility of freely expressing one’s thought or professing one’s religious faith?" (source). This is Liberalism's freedom of speech and religion.
He promotes "dignity," asking: "In the end, what kind of dignity is there without the possibility of freely expressing one’s thought or professing one’s religious faith?" (source). This is Liberalism's freedom of speech and religion.
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