Was Nagasaki Payback for Expelling Freemasons?
The “Fat Man” bomb from Bock’s Car detonated directly over
Urakami Cathedral, the largest cathedral in the entire Orient. This was
all that was left.
On this day in 1945, Nagasaki, home to 50,000 Christians, was bombed.
Of Nagasaki’s 250,000 residents, 73,844 were killed, 74,909 injured, and more than 120,000 suffered radiation effects.
We shouldn’t overlook that Nagasaki expelled the Freemasons in 1926.
By the 1930s Japan banned them entirely. Did this add “payback” to the Nagasaki bomb?
by James Perloff
(abridged by henrymakow.com)
The dropping of atomic bombs on Japan in 1945
was completely unnecessary; Japan had, in fact, already offered to
surrender on virtually the same terms the U.S. approved at war’s end.
Why did Truman’s controllers order Japan’s nuclear bombing? As I have grown increasingly aware of the ruthless Talmudic psychopathology of the Powers that Be, I cynically confided to friends, “I think they enjoyed it.” But after discovering David Dionisi’s Atomic Bomb Secrets,
we can be much more specific. This well-written, 217-page gem,
documented with 496 end-notes, blows the lid off the sordid episode.
After Christianity first reached Japan in the 16th century,
it faced growing pains, including times of severe persecution, but
gradually became established, centered in Nagasaki, which became
nicknamed the “Japanese Vatican.” In 1945, some 50,000 Nagasaki
residents were Christians.
After the Enola Gay dropped the “Little Boy” bomb on
Hiroshima on August 6, the plane named Bock’s Car (also written
bockscar) carried the “Fat Man” bomb to Nagasaki on August 9. Most of
the 12-man crew believed their objective was Kokura, and a secondary
target was only to be selected if weather interfered. Dionisi does much
to debunk the “poor visibility” claim long used to justify the plane’s
rerouting to Nagasaki.
The “Fat Man” bomb from Bock’s Car detonated directly over
Urakami Cathedral, left, the largest cathedral in the entire Orient. At
Nagasaki (250,000 residents), 73,844 were killed, 74,909 injured, and
more than 120,000 suffered radiation effects.
Truman and other U.S. officials later claimed there was a
military target: the Mitsubishi shipyard. But Bock’s Car flew three
miles past the shipyard before dropping its payload. The cathedral was
obliterated; the shipyard left virtually unscathed. Its famous
hammerhead crane, built in 1909, still stands today.
We shouldn’t overlook that Nagasaki expelled the Freemasons
in 1926; by the 1930s Japan banned them entirely. Did this add “payback”
to the Nagasaki bomb?
Dionisi insightfully notes: when Satanists conduct a human
sacrifice, they believe they draw power from the victim’s death. At
Nagasaki, over 70,000 lives, many of them Christians, were incinerated
on a satanic altar.
(The Nagasaki bombing’s ritualism cogently reminds us that
events like 9/11 are not necessarily purely geopolitical false flags,
but often have spiritual dimensions as well. Is Nagasaki perhaps a clue
as to why geo-engineered disasters keep striking America’s Bible Belt,
but not the “Establishment” Northeast? Dionisi has written a book on
9/11, The Occult Religion of the 9/11 Attackers, which I haven’t read but have ordered.)
When people contemplate Japan’s nuclear bombing, most think:
“Hiroshima.” Dionisi considers this a psychological ploy by the PTB
(whom he calls “the Brotherhood of Death”). The first bombing would
stand out in the public’s mind, while the principal target (Christian
Nagasaki) would get largely overlooked.
In another macabre deception, a Catholic priest and
Protestant minister were persuaded to bless Bock’s Car before it
departed on its mission. Later, both men greatly regretted it.
OTHER FINDINGS
A ground-breaking detail I learned from Dionisi is the
A-bomb’s role in Korea’s division into North and South. I’ve discussed
the artificial justification for this division elsewhere, but Dionisi
elaborates that Japanese scientists were developing their own atomic
bomb. After initial research in Japan, the project was transferred to
the Konan region of northern Korea (then a Japanese protectorate). This
area was selected for multiple reasons: availability of uranium, the
power the Chosin dams could generate, and (perhaps most importantly)
keeping away from American bombers.
Giving the Soviet
Union postwar control of North Korea (allegedly its reward for a mere
five-days’ participation in the Pacific War) now makes far more sense.
Not only was the cabal handing Stalin the plans and materials for the
atomic bomb (as documented in 1952 by Lend Lease expediter George Racey
Jordan in his book From Major Jordan’s Diaries), they were giving him Japan’s installations for making one.
Another compelling fact I learned from Dionisi: the
horrifically bloody battle of Okinawa (over 150,000 casualties) was
completely unnecessary to win the war; it was fought to convince
Americans that A-bombs were needed. Dionisi’s book is packed with other information I’d never heard before about, e.g., Stalin, and Freemasonry.
From his book you’ll learn
why Pyongyang became capital of communist North Korea, and why spying
allegations were levelled against Dr. J. Robert Oppenheimer (the
Manhattan Project’s scientific leader.) Oppenheimer and others, quoting
Dionisi: “were misled to believe that the atomic bombs would be
detonated over military targets, thereby limiting civilian casualties. .
. . Speaking to President Truman after Nagasaki had been destroyed,
Oppenheimer told him, ‘Mr. President, I feel I have blood on my hands.’
The Brotherhood of Death hated Oppenheimer for later opposing the
hydrogen bomb and destroyed his career by arranging for him to be
accused of spying for the Soviet Union.”
You’ll also learn about the American POWs who died at
Nagasaki. And be sure to read his end-notes. Unlike most end-notes,
which are dull recitations of publisher names and dates, Dionisi’s are
loaded with collateral information; they constitute a “book within a
book.”
Atomic Bomb Secrets rates a spot on any truth-seeker’s bookshelf. Thank you, David J. Dionisi.