Eustace Mullins: Jewish Cabalism & Communism
A plank in the Communist Manifesto was the establishment of a private central bank. Every country with one will gradually become Communist because the Cabalist Jewish central bankers must extend their monopoly over national credit to a total political, economic and cultural monopoly i.e. tyranny.
Communism is Cabalism, a Satanic cult which inverts reality and morality. It dehumanizes and degrades Jew and non-Jew alike. We have been inducted into this cult . Just look at the hysterical cult-like reaction to Trump by mainstream media, politicians and corporate CEOs who are central bankers factotums. Say good bye to Western civilization and hello to the NWO.
Disclaimer- I disagree with Mullins’ assertion that the “parasitism” of the bankers represents all Jews. I am not a parasite nor is my family nor are many Jews. They work as hard as anyone else. Nor do they know anything
about their “religion” or the bankers and their pernicious practices
& agenda. Mullins was a racist in that he imputed certain
characteristics to all Jews regardless of their actual beliefs and individual behavior. Amazing how people who feel aggrieved are the first to victimize other innocent parties.
I realize that Jews are at the forefront of the NWO but there are plenty of other Jews who are dupes like everyone else.
Chapter 8. JEWS AND COMMUNISM.
Mullins’ New History of the Jews
by Eustace Mullins
(Excerpt by henrymakow.com)
With their usual talent for
confusing the issues, the Jews have created a number of smokescreens to
hide their latest gift to the world, the philosophy of Communism. What
is Communism? In some millions of words written on this subject in
thousands of books published by the Jews, you will not find the one
sentence which will explain Communism — Communism is the modern form of the Jewish collective state.
What are the principles of Communism?
First of all, Communism is international in scope. It denies the principles of national- ism.
Second, Communism denies Jesus Christ and His love for the individual. It also denies the principle of salvation of the soul, which is the basis of all Christian belief.
Third , Communism denies to the individual all human rights, such as private property, a voice in the government, or the right to question the authority of the collective state.
These, then, are the fundamental
principles of Communism. Oddly enough, these are also the fundamental
principles of the Jews. Internationalism, hatred of Jesus Christ, hatred
of the individual, the denial of human rights, the dictatorship of the
collective state. These are equally basic to both Jewish political
movements and Communist political movements. One should not be
surprised, then, to find that a Jew, Karl Marx, is the father of the
philosophy of Communism.
We have already discussed the iron discipline under which the individual Jew lives, the dictatorship exercised by the Elders of Zion over every aspect of Jewish life. This Jewish dictatorship, extended over the gentiles, is then called Communism.
PRIVATE PROPERTY
But, one may ask, why do the Jews —
attack the principle of private property when the Jews already own 80%
of the private property in the Western nations? First of all, by the
term private property the Jew means property which is still owned by the gentiles.
Under Talmudic law, gentiles are beasts who cannot be allowed to own
anything, neither homes, nor land, nor personal property. Therefore in
carrying out the seizure of private property from the gentiles, the Jews
are simply following a basic principle of their religion.
When Communists take over a country,
the first thing they do is to murder all of the gentile leaders — the
professors, doctors, government officials, and any other gentiles who
might lead opposition against them. This follows the basic Jewish
command, “The best of the gentiles — kill!” …
Since the Jewish people do not
believe in individual rights, the concept of private property is alien
to them. Every Jew considers the wealth of other Jews as part of the
Israeli national wealth. Although individual Jews may have the use of
their money during their lifetimes, they must contribute heavily to
Jewish institutions, finance Jewish revolutionary movements, bribe
officials to cover up Jewish ritual murders, and spend most of their
income on purely Jewish matters. After their death, their money must go
to Jews, and under no circumstances is it allowed to pass into gentile
hands. Therefore, the Jews set up Zionist foundations, avoiding all
taxes on their money, despite the punitive Marxist taxation laws which
they enact and enforce on the gentiles.
But how can Jewish bankers be
Communists, asks the earnest citizen? Everyone knows that Communists
attack bankers, and confiscate their wealth.
Nevertheless, tons of documents
prove that all funds for the growth of Communism throughout the world
have come from Jewish bankers. The chief source has been the
Jewish-controlled Bank of England, and the Bank of France. These are
departments of what Senator de Villain called “the High Jew Bank”, which
is administered by the Rothschild family. Thus we find that a
supposedly private Jewish fortune is used principally in Jewish
activities and in financing the international Jewish Communist
revolutionary movement.
Also, despite the fact that the Jews
own or control most of the property in Christian nations, it is the
peculiar characteristic of the Jew parasite that he must dominate every
action and detail in the life of the gentile host. Without this complete
dictatorship over the gentile, without the fury and the schizophrenia
of the Jew which makes it necessary, modern life would lose much of its
direction, for the Jew can never feel wholly secure. A Rothschild with
his billions has the same nightmare as the little Jewish tailor down the
street, the fear that some day, he may be driven off of the gentile
host, that he may be denied his parasitic existence. Therefore, he has
to attain a life and death power over the gentile host.
Most gentiles make the error of
supposing that the Jew is interested only in money. This is a dangerous
oversimplification. If the Jew were only interested in money, he would
no longer be a problem, for he already has our money. The Jew is
interested in money primarily as a weapon, an instrument of power over
the gentile host. …
Communism is merely the next step in
the Jewish parasite’s furious desire to subdue and control the gentile
host. First comes the financial power, then the government dictatorship
of Communism. Under Communism, the Jew does not have to bribe gentile
officials. He merely signs their order of execution. Weak gentiles are
sent to concentration camps; strong ones, who might become leaders, and
who might present a threat to the rabbinical theocracy which rules the
state, are tortured and murdered. After a few years of Jewish Communist
rule, there are no gentile leaders left, and the gentile survivors sink
into a state of hopeless apathy, for the tension which brought the
Communist state into being, the need for the Jewish parasite to control
the gentile host, no longer exists. Jews and gentiles alike slip into a
life of shabby hopelessness. What sort of life is this? It is the life
of the ghetto. A Communist state is merely a ghetto of a nation.
All visitors from the West who enter
a Communist country remark immediately on the drabness of people and
cities alike. Everything is shabby and rundown. The spark of life has
been extinguished. The gentiles exist in a zombie half-world of fear and
poverty, while fat Jews travel from one vacation resort to another,
accompanied by blond mistresses in sable coats. Despite their obvious
pleasures, the Jew also finds Communism a boring existence. Why is this?
Every stroke of invention, every bit of creative life, has come from
the gentile, because the earthbound Jews, living collectively and hating
the individual, lack any imaginative or creative instinct. They have
always had to get this from the gentiles. Now it is gone, for under
Communism, the gentiles have no money or leisure to develop new
inventions or works of art.
Consequently, the Jew loses his
reason for existence. The driving purpose of Jewish life for five
thousand years has been to subdue or control the gentile host. Once this
has been achieved, the Jew has nothing left to live for. He has
destroyed the spark of life in the gentile host, and he is horrified to
discover that he has, by so doing, extinguished the spark of life in
himself, for his own life was wholly dependent on the life of the host.